社会学之父伊本·哈尔顿在宗教社会学中的作用

Садык Амбер
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伊本·赫勒敦(Ibn Khaldun)在吉尔吉斯斯坦并不出名,也没有得到充分的研究,他是14世纪生活在北非的一位政治家,曾在多个国家任职。同时,他也是一个非常重要的名字,可以在社会学家、历史学家、历史哲学家、法学家、神学家、思想家、社会科学家、文化历史学家、政治理论家、教育家等广泛的范围内进行评价。除了对历史哲学的重要贡献之外,伊本·赫勒敦的著作《Mukaddime》在考察整个文明的社会、政治和经济组成部分方面也非常重要。伊本·赫勒敦的一生可以分为两个阶段。这两个阶段有明显的差别。45岁的时候,伊本·萨拉马就知道如何利用各种机会和政治动荡来治理国家,直到他住在伊本·萨拉马城堡,正如他现在所说,他是一个马基雅维利主义者。在他的后半生,伊本·赫勒敦过着平静的生活,没有政治问题。
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THE ROLE OF IBN HALDUN, THE FATHER OF SOCIOLOGY, IN SOCIOLOGY OF RELIGION
Ibn Khaldun, who is not well known in Kyrgyzstan and has not been adequately researched, is a statesman who lived in North Africa in the 14th century and served in various states. At the same time, he is a very important name that can be evaluated in a wide range such as a sociologist, historian, philosopher of history, jurist, theologian, thinker, social scientist, cultural historian, political theorist, and educator. In addition to being an important contribution to the philosophy of history, Ibn Khaldun's work Mukaddime is also very important in terms of examining the social, political and economic components of civilization as a whole. Ibn Khaldun's life can be divided into two stages. These two phases differ from each other by clear lines. At the age of 45, Ibn Salama knew how to capitalize on the various opportunities and political upheavals that had to do with governance, right up to his residence at Ibn Salama Castle, and was Machiavellian, as he now says. In the second half of his life, Ibn Khaldun led a peaceful life, free from political problems.
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