从韩国萨满神话看女性死亡的文化意义

Ji-Yeon Kang, Se-jeong Oh
{"title":"从韩国萨满神话看女性死亡的文化意义","authors":"Ji-Yeon Kang, Se-jeong Oh","doi":"10.20516/classic.2022.59.153","DOIUrl":null,"url":null,"abstract":"This study aims to read the meaning of life and death culturally anew, focusing on the narrative of women’s death in Shaman myths. In shaman myths, death and resurrection events after death occur only in women (goddess). There is always death in the life of a woman who lives as a family member of a daughter, wife, and mother. Women’s death situations and the process of solving problems vary from myth to myth. However, women in myths are performing a common task in that they face a death incident while playing a role as a family member. In addition, the common narrative structure of ‘life → death → life’ can be confirmed in the process of a woman’s life leading to death and a series of events leading to another life after death. However, there is always a middle term between ‘non-life’ and ‘non-death’ in the narrative from life to death and the narrative from death to life. From this, a new cultural reading of life/death could be explored. As a result of analyzing the narrative structure and narrative method of women’s death, the women of myths are resolving the contradiction between living and dead life. Such death is not a tragic event that signifies the end of life, but shows the continuity of life in that it becomes an immortal existence that never dies as death. In this respect, the death of a woman in shaman myths is understood as a sacred event that leads to belief in the immortality of a divine being. Women face death as a mechanism to resolve the deficiencies given to life. Through this, you can read the myth of enabling filling with emptiness. It is natural for women in shaman myths to become the protagonists of cultural creation in that they rule the human world by traversing the lives of this and the afterlife. However, the cultural meaning and logic of the myths inherent in the death of women have not received much attention because of the male god’s activities shown in the myths. Death functions as an inevitable narrative device that heralds the emergence of a new goddess, and contributes to reading a new culture in that it causes an expansion of the perception of life/death.","PeriodicalId":196633,"journal":{"name":"The Research of the Korean Classic","volume":"423 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Study on the cultural sense for woman’s death through a Korean Shaman myths\",\"authors\":\"Ji-Yeon Kang, Se-jeong Oh\",\"doi\":\"10.20516/classic.2022.59.153\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study aims to read the meaning of life and death culturally anew, focusing on the narrative of women’s death in Shaman myths. In shaman myths, death and resurrection events after death occur only in women (goddess). There is always death in the life of a woman who lives as a family member of a daughter, wife, and mother. Women’s death situations and the process of solving problems vary from myth to myth. However, women in myths are performing a common task in that they face a death incident while playing a role as a family member. In addition, the common narrative structure of ‘life → death → life’ can be confirmed in the process of a woman’s life leading to death and a series of events leading to another life after death. However, there is always a middle term between ‘non-life’ and ‘non-death’ in the narrative from life to death and the narrative from death to life. From this, a new cultural reading of life/death could be explored. As a result of analyzing the narrative structure and narrative method of women’s death, the women of myths are resolving the contradiction between living and dead life. Such death is not a tragic event that signifies the end of life, but shows the continuity of life in that it becomes an immortal existence that never dies as death. In this respect, the death of a woman in shaman myths is understood as a sacred event that leads to belief in the immortality of a divine being. Women face death as a mechanism to resolve the deficiencies given to life. Through this, you can read the myth of enabling filling with emptiness. It is natural for women in shaman myths to become the protagonists of cultural creation in that they rule the human world by traversing the lives of this and the afterlife. However, the cultural meaning and logic of the myths inherent in the death of women have not received much attention because of the male god’s activities shown in the myths. Death functions as an inevitable narrative device that heralds the emergence of a new goddess, and contributes to reading a new culture in that it causes an expansion of the perception of life/death.\",\"PeriodicalId\":196633,\"journal\":{\"name\":\"The Research of the Korean Classic\",\"volume\":\"423 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-11-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Research of the Korean Classic\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.20516/classic.2022.59.153\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Research of the Korean Classic","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20516/classic.2022.59.153","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

本研究以萨满神话中女性死亡的叙事为研究对象,从文化角度重新解读生与死的意义。在萨满神话中,死亡和死后复活事件只发生在女性(女神)身上。作为女儿、妻子和母亲的家庭成员,女人的生命中总是有死亡的。妇女的死亡情况和解决问题的过程因神话而异。然而,神话中的女性在扮演家庭成员的角色时面临死亡事件,这是一个共同的任务。此外,在一个女人的一生走向死亡和一系列事件走向死后的另一个生命的过程中,可以证实“生→死→生”的共同叙事结构。然而,在从生到死的叙事和从死到生的叙事中,总是有一个“非生命”和“非死亡”的中间项。由此,我们可以探索一种新的生死文化解读。通过对神话中女性死亡的叙事结构和叙事方法的分析,可以看出神话中的女性是在解决生与死之间的矛盾。这样的死亡不是象征生命结束的悲剧事件,而是显示生命的连续性,因为它成为一种永远不会死亡的不朽存在。在这方面,一个女人的死亡在萨满神话中被理解为一个神圣的事件,导致人们相信神的不朽。妇女将死亡视为解决生命缺陷的一种机制。通过这一点,你可以读到让空虚充满的神话。在萨满神话中,女性自然成为文化创造的主角,因为她们通过今生和来世来统治人类世界。然而,由于神话中表现的男性神的活动,神话中女性死亡所蕴含的文化意义和逻辑并未受到重视。死亡作为一种不可避免的叙事手段,预示着新女神的出现,并有助于阅读新文化,因为它导致了对生/死的感知的扩展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
A Study on the cultural sense for woman’s death through a Korean Shaman myths
This study aims to read the meaning of life and death culturally anew, focusing on the narrative of women’s death in Shaman myths. In shaman myths, death and resurrection events after death occur only in women (goddess). There is always death in the life of a woman who lives as a family member of a daughter, wife, and mother. Women’s death situations and the process of solving problems vary from myth to myth. However, women in myths are performing a common task in that they face a death incident while playing a role as a family member. In addition, the common narrative structure of ‘life → death → life’ can be confirmed in the process of a woman’s life leading to death and a series of events leading to another life after death. However, there is always a middle term between ‘non-life’ and ‘non-death’ in the narrative from life to death and the narrative from death to life. From this, a new cultural reading of life/death could be explored. As a result of analyzing the narrative structure and narrative method of women’s death, the women of myths are resolving the contradiction between living and dead life. Such death is not a tragic event that signifies the end of life, but shows the continuity of life in that it becomes an immortal existence that never dies as death. In this respect, the death of a woman in shaman myths is understood as a sacred event that leads to belief in the immortality of a divine being. Women face death as a mechanism to resolve the deficiencies given to life. Through this, you can read the myth of enabling filling with emptiness. It is natural for women in shaman myths to become the protagonists of cultural creation in that they rule the human world by traversing the lives of this and the afterlife. However, the cultural meaning and logic of the myths inherent in the death of women have not received much attention because of the male god’s activities shown in the myths. Death functions as an inevitable narrative device that heralds the emergence of a new goddess, and contributes to reading a new culture in that it causes an expansion of the perception of life/death.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Modern translated classical novel publications and changes in publishing distribution & reading environment: Focusing on ‘Millie’s Library’, the book subscription platform A Study on Lee, Gyujun’s Travel Records A study on the narrative technique of ‘peeping’ and ‘eavesdropping’ in Korean long piece novel Narrative of the existence of historically-based, Seonhyeop(仙俠) female characters in Korean full-length novels A study of classical Korean narratives described in French: On the writings of Seo Young-hae
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1