中世纪早期英国和爱尔兰的起源传说作者:林迪·布雷迪(书评)

Donato Sitaro
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摘要

起源神话和传说是中世纪早期文字和思想的突出特征。它们成为一种流行的类型,一个不断增长的传统和伪历史的语料库,并最终成为古代晚期/中世纪早期的“学术关注”,正如布雷迪和瓦登在他们编辑的《中世纪早期西欧起源传说》(2022)的前言中所强调的那样:4).尽管不是第一个有记载的gentium起源,但对于中世纪早期文化的学者来说,岛屿起源神话作为宝贵的解释学对象脱颖而出,作为“从中世纪早期到现在塑造了国家身份和集体历史”的类型的一部分,正如我们在摘要中所读到的。他们的方法的多样性和丰富的内容和传统,使英国,爱尔兰,皮克特和盎格鲁-撒克逊起源叙事的一个完美的主题专门的卷。用比较的方式来讨论这些明显不同的叙述并不是一件容易的事,但布雷迪在一本相对紧凑、易读的书中勇敢地尝试了这一点。这本书分为五个主要章节,以27页的引言部分开头,题为“民族主义的时代错误”,其中总结和讨论了围绕种族,后罗马身份和早期中世纪作家议程等有争议的概念的现代学术辩论。布雷迪的方法有意识地不同于两种主要的关于民族身份的史学立场,因为它既没有过度重视古典民族志的影响(如戈法特所做的),
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The origin legends of early medieval Britain and Ireland by Lindy Brady (review)
Origin myths and legends are prominent features of early medieval writings and mentalities. They became a popular genre, an ever-growing corpus of traditions and pseudo-histories, and eventually a late-antique/early medieval ‘scholarly preoccupation’, as underlined by Brady & Wadden in the foreword to their edited volume Origin legends in early medieval Western Europe (2022: 4). Despite not being the first recorded origines gentium, the Insular origin myths stand out as precious hermeneutic objects for scholars of early medieval culture, as part of a genre ‘that has shaped national identity and collective history from the early medieval period to the present day’, as we read in the synopsis. The variety of their approach and their richness in contents and traditions make the British, Irish, Pictish, and Anglo-Saxon origin narratives a perfect subject for a dedicated volume. Discussing these apparently divergent narratives in comparative terms was not an easy task, but Brady bravely attempts it in a relatively compact and easily readable book. Divided into five main chapters, the book is prefaced by a 27-page introductory section, eloquently titled ‘The anachronism of nationalism’, where modern scholarly debate around the contested concepts of ethnicity, post-Roman identities, and early medieval writers’ agendas is summarized and discussed. Brady’s approach consciously differs from the two major historiographical standpoints on ethnic identities, as it neither gives excessive weight to the influence of Classical ethnography (as Goffart did),
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