中国和古希腊神话中解释世界结构的理性概念

Xiaoyu Wang
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摘要

人类探索宇宙和世界奥秘的历史源远流长,神话是原始祖先对世界起源和自然现象的最早解释。中国古代神话和古希腊神话都是在人类发展的童年时期产生的,这一阶段的神话反映了古代社会先民对世界结构的诗意认识。世界起源的神话主要包括宇宙的起源和万物的起源。中国古代著名的盘古神话和古希腊的混沌神话都包含了东西方文明对世界起源的认识。该研究认为,两种说法之间的差异主要是结构性的。通过分析这两种神话在思想原型和理性概念特征上的差异,以及讨论它们的相似之处,可以证明这两种创造神话都极大地影响了世界上对立地区的文化。他们形成了从混沌走向有序的世界发展认识,同时创造了线性(西方)和曲线(东方)两种思维类型,以及英雄(西方)和和谐(东方)对人与自然对立的认识。
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THE RATIONAL CONCEPT IN EXPLAINING THE WORLD STRUCTURE IN ANCIENT CHINESE AND ANCIENT GREECE MYTHOLOGY
Humanity has a long history of exploring the mysteries of the universe and the world, and myths were the first interpretations of the origins of the world and natural phenomena by primitive ancestors. Ancient Chinese and ancient Greek mythology both arose during childhood in human development, and myths from this stage reflect the poetic understanding of the structure of the world by the first people of ancient societies. The myth of the world's origin mainly includes the beginning of the universe and the origin of all things. Famous Ancient Chinese myth about Pan Gu and Ancient Greek myth about Chaos contain the understanding of the world’s beginning from Eastern and Western civilizations. The study argues that differences between both myths are mostly structural. Analyzing the differences in the archetypes of thought and the characteristics of the concept of rationality as well as discussing similarities of those myths, it is proved that both creation myths greatly influenced the culture of the opposite parts of the World. They formed similar understanding of the world development as the moving from chaos to order and at the same time creating linear (West) and curvilinear (East) types of thinking, as well as heroic (West) and harmonious (East) understanding of the man-nature opposition.
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THE RATIONAL CONCEPT IN EXPLAINING THE WORLD STRUCTURE IN ANCIENT CHINESE AND ANCIENT GREECE MYTHOLOGY DIE BEDEUTUNG DER SELBSTÄNDIGEN ARBEIT IM CREDIT POINT SYSTEM ZUR CHARAKTERISTIK DER ASPEKTUELLEN MERKMALEN VON FUNKTIONALVERBGEFÜGEN MIT DEN LIMITIERTEN VERBEN IN DER MODERNEN DEUTSCHEN SPRACHE ÜBER SPRACHLICHE UND KULTUROLOGISCHE MERKMALE VON SCHMUCKNAMEN IN USBEKISCHER, DEUTSCHER UND RUSSISCHER SPRACHE UND DIE BESONDERHEIT IHRER ÜBERSETZUNG AUS DER USBEKISCHEN SPRACHE ÜBERKREUZUNG DER USBEKISCHEN VORNAMENMOTIVE IN DEUTSCHEN FAMILIENNAMEN (AM BEISPIEL DER DESKRIPTIVEN PERSONENNAMEN)
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