世界存在与生命形式

David Egan
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引用次数: 0

摘要

《存在与时间》第一篇分析了此在的平均日常存在。海德格尔使用“此在”来谈论人类,这引起了人们对我们嵌入一个对我们有意义的世界的方式的关注。特别是,他观察到事物是如何在一个整体的意义网络中作为现成的设备向我们展示的,他将其与手边存在的原子性事物区分开来。这种对实际参与的描述与维特根斯坦对语言的处理相呼应,语言嵌入在重要的活动和生活形式中。对于维特根斯坦来说,对词汇使用标准的语法研究也是对词汇使用的意义世界的研究。
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Being-in-the-World and Forms of Life
Division I of Being and Time offers an analysis of Dasein’s average everyday existence. Heidegger’s use of ‘Dasein’ to talk about human beings draws attention to the way in which we are embedded in a world that has significance to us. In particular, he observes how things show up to us within a holistic network of significance as ready-to-hand equipment, which he distinguishes from the atomistic thinghood of presence-at-hand. This account of practical engagement echoes Wittgenstein’s treatment of language as embedded in significant activities and forms of life. For Wittgenstein, a grammatical investigation of our criteria for the use of words is also an investigation of the significant world in which those words have a use.
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Wittgenstein’s Pursuit of Authenticity in Philosophy Attunement and Being-With Authenticity and the Everyday Grammar and Ontology Being-in-the-World and Forms of Life
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