{"title":"Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. A. Gordlevskiy’nin Konu İle İlgili Tespitleri","authors":"Namiq Musalı, Ceren Ayyıldız, Hüseyin Gökmen","doi":"10.59402/ee001202203","DOIUrl":null,"url":null,"abstract":"This article is about a group called \"Jarjar\" among the Abdals. The literal and etymological meaning of the expression Jarjar was associated with Khorasan mystical knowledge. Accordingly, the word \"Jar\" means to desire and demand. It is used in all areas, especially in Sufism. Because of those who did this, asking for help and collecting what they bought with a bowl, bag or kashkul in hand, their job is known as \"going out on the jar.\" Jarjar is the name of quarters in the centers of the cities of Konya and Beyşehir and the communities living in these quarters. The communities of Abdals living in Konya and Beyşehir are called Jarjars. The Jarjars are associated with the Yagmur Ojak, one of the Pir-Ojaks to which the Abdal communities belong. Yagmur Ojak, on the other hand, is attached to the Murshid-Ojak of Haji Bektash Veli. Today the Abdals live in the quarters of Jarjar and know about the naming of Jarjar. As the meaning of Abdal became negative over time, Jarjar too became unusable due to its equally negative interpretation. After some time, this name of both quarters and communities was forgotten from the point of view of the history of the city and it became impossible to explain what it was used for. The Russian turkologist V. A. Gordlevsky conducted the first independent research on the Jarjars. His article entitled \"Jarjars in Konya\" is based on his fieldwork in Konya and was first published in 1927. Gordlevsky occupies a privileged place among orientalists due to his studies of Bektashism, Alevism and the Qizilbash. However, despite the importance of his research, he made mistakes and included inaccurate information in his research. Because he draws heavy conclusions and gives room for gossip without analyzing his informants' stories, this makes his initial work on the subject sinister. Keywords: Jarjar, Abdal, Gordlevsky, Konya, Beyşehir, Yaghmur Ojak, Haji Bektash Veli.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Edeb Erkan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.59402/ee001202203","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章是关于阿布达尔人中的一个叫做“贾格尔”的组织。Jarjar的字面和词源学意义与呼罗珊的神秘知识有关。因此,“Jar”一词意味着欲望和要求。它被用于所有领域,尤其是苏菲派。因为那些这样做的人,拿着碗、包或kashkul来寻求帮助和收集他们买的东西,他们的工作被称为“走出去”。Jarjar是Konya和bey ehir城市中心的住宅区,以及居住在这些住宅区的社区的名称。居住在科尼亚和bey希尔的Abdals社区被称为Jarjars。jarjar人与Yagmur Ojak人有关,这是Abdal社区所属的pir -Ojak人之一。另一方面,Yagmur Ojak附属于Haji Bektash Veli的murhid -Ojak。今天,阿布达尔人住在贾贾尔的居住区,他们知道贾贾尔的名字。随着时间的推移,Abdal的含义变得消极,Jarjar也因为其同样消极的解释而变得无法使用。一段时间后,从城市历史的角度来看,这个街区和社区的名字都被遗忘了,也不可能解释它的用途。俄罗斯突厥学家V. A. Gordlevsky对jarjar进行了第一次独立研究。他的文章题为“科尼亚的罐子”是基于他在科尼亚的田野调查,并于1927年首次发表。戈德列夫斯基对贝克塔什主义、阿列维主义和齐齐尔巴什的研究在东方学家中占有特殊的地位。然而,尽管他的研究很重要,他还是犯了错误,在他的研究中包含了不准确的信息。因为他得出了沉重的结论,没有分析他的线人的故事,就给了八卦空间,这使得他在这个主题上的最初工作充满了邪恶。关键词:Jarjar, Abdal, Gordlevsky, Konya, bey ehir, Yaghmur Ojak, Haji Bektash Veli
Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. A. Gordlevskiy’nin Konu İle İlgili Tespitleri
This article is about a group called "Jarjar" among the Abdals. The literal and etymological meaning of the expression Jarjar was associated with Khorasan mystical knowledge. Accordingly, the word "Jar" means to desire and demand. It is used in all areas, especially in Sufism. Because of those who did this, asking for help and collecting what they bought with a bowl, bag or kashkul in hand, their job is known as "going out on the jar." Jarjar is the name of quarters in the centers of the cities of Konya and Beyşehir and the communities living in these quarters. The communities of Abdals living in Konya and Beyşehir are called Jarjars. The Jarjars are associated with the Yagmur Ojak, one of the Pir-Ojaks to which the Abdal communities belong. Yagmur Ojak, on the other hand, is attached to the Murshid-Ojak of Haji Bektash Veli. Today the Abdals live in the quarters of Jarjar and know about the naming of Jarjar. As the meaning of Abdal became negative over time, Jarjar too became unusable due to its equally negative interpretation. After some time, this name of both quarters and communities was forgotten from the point of view of the history of the city and it became impossible to explain what it was used for. The Russian turkologist V. A. Gordlevsky conducted the first independent research on the Jarjars. His article entitled "Jarjars in Konya" is based on his fieldwork in Konya and was first published in 1927. Gordlevsky occupies a privileged place among orientalists due to his studies of Bektashism, Alevism and the Qizilbash. However, despite the importance of his research, he made mistakes and included inaccurate information in his research. Because he draws heavy conclusions and gives room for gossip without analyzing his informants' stories, this makes his initial work on the subject sinister. Keywords: Jarjar, Abdal, Gordlevsky, Konya, Beyşehir, Yaghmur Ojak, Haji Bektash Veli.