距离,亲密,和t·s·艾略特的自我批判的笑声

Rachel Trousdale
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引用次数: 0

摘要

艾略特的幽默经常类似于弗洛伊德和柏格森的基于优越感的模式。他在信件中的幽默常常带有种族歧视、厌女症和同性恋恐惧症。但他也用笑声来审视失败的沟通,以及读者、说话者和主题之间同情的限度。从《普鲁弗洛克和其他观察》中对笑的人物的描写,到《老负鼠的实用猫》中的欢乐,艾略特把笑本身,而不是引起笑的笑话,视为一种传达语言无法传达的真理的交流形式。艾略特的笑来自怀疑。他的喜剧既有优越感又有同理心:娱乐让艾略特想起了自己的失败。艾略特自我意识的笑声成为艺术家和观众之间交流的独特工具,如果不是个人之间的交流。在《荒原》中,悲喜剧时刻教会读者对自己的讽刺冲动持怀疑态度,几乎弥合了主观性之间的深渊距离。
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Distance, and Intimacy, and T. S. Eliot’s Self-Critical Laughter
Eliot’s humor frequently resembles the superiority-based models of Freud and Bergson. His humor in letters is often racist, misogynist, and homophobic. But he also uses laughter to examine failed communication and the limits of sympathy among reader, speaker, and subject. From depictions of laughing characters in Prufrock and Other Observations to the merriment in Old Possum’s Practical Cats, Eliot treats laughter itself, rather than the joke provoking it, as a form of communication conveying truths language cannot. Eliot’s laughter comes from doubt. His comedy is both superiority-based and empathic: amusement reminds Eliot of his own failures. Eliot’s self-conscious laughter becomes a unique vehicle for communication between artist and audience, if not between individuals. In The Waste Land, tragicomic moments teach readers to be skeptical of their own satirical impulses, and almost bridge the abysmal distance between subjectivities.
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Laughter and Knowledge in Contemporary Poetry Distance, and Intimacy, and T. S. Eliot’s Self-Critical Laughter “Shocked at my Levity” “Tell me the Truth” Sterling Brown’s Laughter Out of Hell
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