{"title":"阿里·史密斯的《唯此不可:监控时代的身份、好客与超越》","authors":"Andrei-Bogdan Popa","doi":"10.2478/ewcp-2020-0003","DOIUrl":null,"url":null,"abstract":"Abstract The aim of this essay is to prove that, throughout Ali Smith’s There But For The (2011), the “narrative” subjective identity (Alphen 83) accessed via the face-to-face relation (Levinas and Hand 42), as well as through storytelling itself, is liable to be turned into archivable information under the pressures of a surveillance state in which its citizens are complicit. I will use this archival/narrative identity dyad as articulated by theorist Ernst van Alphen in order to investigate at length the novel’s staging of hospitality as corrupted by surveillance. I will oppose the notion of identity as information against Emmanuel Levinas’s conception of the face-to-face relation (Levinas and Hand 42), whereby true hospitality depends upon the mutual respect one person has for the absolute singularity of the other, which involves personal information and the right to privacy. As it will become apparent, these identities lose or gain agency according to the engagement of the self with a newly arrived foreign alterity. Thus, the arrival of strangers throughout Smith’s novel thematizes the scenario of hospitality in tension with the stranger as surveyor or as surveyed. The doubling of language, the self-editing of one’s discourse and the risky openness towards the Other are modes of resistance that eschew the artificial categorizations upon which the archival identity is contingent. However, the bridge from interiority to exteriority is mediation. Smith therefore develops a conception of secularized Grace that works by exploring the revolutionary potential of this very mediation and can disrupt the logic of tyrannical surveillance. Part of this approach to history and language is informed by the witnessing of the traces left on the bodies of martyrized dissidents by unjust systems at their apex. There But For The is narrated by four characters in the mediatic aftermath of a bourgeois dinner party in an affluent suburb of London that witnessed the sudden and unexplainable reclusion of Miles Garth into the spare room of his stunned hosts. The event, as well as those leading up to and following it, is recounted by a grieving nature photographer in his sixties named Mark; May, a rebellious old woman suffering from dementia; an unemployed, middle-aged Anna; and Brooke, a ten-year old girl and voracious reader. The essay will approach these characters’ meditations upon the nature of identity as split between its narrative and archival forms.","PeriodicalId":120501,"journal":{"name":"East-West Cultural Passage","volume":"20 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ali Smith’s There But For The: Identity, Hospitality and Transcendence in the Age of Surveillance\",\"authors\":\"Andrei-Bogdan Popa\",\"doi\":\"10.2478/ewcp-2020-0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The aim of this essay is to prove that, throughout Ali Smith’s There But For The (2011), the “narrative” subjective identity (Alphen 83) accessed via the face-to-face relation (Levinas and Hand 42), as well as through storytelling itself, is liable to be turned into archivable information under the pressures of a surveillance state in which its citizens are complicit. I will use this archival/narrative identity dyad as articulated by theorist Ernst van Alphen in order to investigate at length the novel’s staging of hospitality as corrupted by surveillance. I will oppose the notion of identity as information against Emmanuel Levinas’s conception of the face-to-face relation (Levinas and Hand 42), whereby true hospitality depends upon the mutual respect one person has for the absolute singularity of the other, which involves personal information and the right to privacy. As it will become apparent, these identities lose or gain agency according to the engagement of the self with a newly arrived foreign alterity. Thus, the arrival of strangers throughout Smith’s novel thematizes the scenario of hospitality in tension with the stranger as surveyor or as surveyed. The doubling of language, the self-editing of one’s discourse and the risky openness towards the Other are modes of resistance that eschew the artificial categorizations upon which the archival identity is contingent. However, the bridge from interiority to exteriority is mediation. Smith therefore develops a conception of secularized Grace that works by exploring the revolutionary potential of this very mediation and can disrupt the logic of tyrannical surveillance. Part of this approach to history and language is informed by the witnessing of the traces left on the bodies of martyrized dissidents by unjust systems at their apex. There But For The is narrated by four characters in the mediatic aftermath of a bourgeois dinner party in an affluent suburb of London that witnessed the sudden and unexplainable reclusion of Miles Garth into the spare room of his stunned hosts. 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引用次数: 0
摘要
本文的目的是证明,在阿里·史密斯(Ali Smith)的《There But For The》(2011)中,通过面对面的关系(Levinas and Hand 42)以及通过讲故事本身获得的“叙事”主观身份(Alphen 83),在公民参与其中的监视国家的压力下,很容易变成可存档的信息。我将使用理论家恩斯特·范·阿尔芬(Ernst van Alphen)所阐述的这种档案/叙事身份的二元关系,来详细研究小说中被监视所腐化的待客之道。我反对将身份作为信息的概念,反对伊曼纽尔·列维纳斯(Emmanuel Levinas)关于面对面关系的概念(列维纳斯和Hand 42),即真正的款待取决于一个人对另一个人的绝对独特性的相互尊重,这涉及个人信息和隐私权。显而易见的是,这些身份根据自我与新到来的异质的接触而失去或获得能动性。因此,在史密斯的小说中,陌生人的到来使热情好客的场景成为主题,陌生人作为测量者或被调查者之间的紧张关系。语言的双重化、话语的自我编辑以及对他者的冒险开放都是抵抗的模式,它们避开了档案身份所依赖的人为分类。然而,从内在到外在的桥梁是中介。因此,史密斯发展了一种世俗化恩典的概念,通过探索这种调解的革命性潜力,可以打破专制监视的逻辑。这种研究历史和语言的方法,部分来自于目睹殉难的持不同政见者的尸体上留下的不公正制度在其顶峰时期留下的痕迹。《There But For The》由四个人物讲述,故事发生在伦敦一个富裕郊区的一场资产阶级晚宴之后。在这场晚宴上,迈尔斯·加思(Miles Garth)突然无法解释地躲进了目瞪口呆的主人的空房。60多岁的自然摄影师马克(Mark)悲痛欲绝地讲述了这一事件,以及导致和随后发生的事情;五月,一位患有痴呆症的叛逆老妇人;失业的中年安娜;布鲁克,一个十岁的小女孩,是个贪婪的读者。这篇文章将探讨这些人物对身份本质的思考,将其分为叙事形式和档案形式。
Ali Smith’s There But For The: Identity, Hospitality and Transcendence in the Age of Surveillance
Abstract The aim of this essay is to prove that, throughout Ali Smith’s There But For The (2011), the “narrative” subjective identity (Alphen 83) accessed via the face-to-face relation (Levinas and Hand 42), as well as through storytelling itself, is liable to be turned into archivable information under the pressures of a surveillance state in which its citizens are complicit. I will use this archival/narrative identity dyad as articulated by theorist Ernst van Alphen in order to investigate at length the novel’s staging of hospitality as corrupted by surveillance. I will oppose the notion of identity as information against Emmanuel Levinas’s conception of the face-to-face relation (Levinas and Hand 42), whereby true hospitality depends upon the mutual respect one person has for the absolute singularity of the other, which involves personal information and the right to privacy. As it will become apparent, these identities lose or gain agency according to the engagement of the self with a newly arrived foreign alterity. Thus, the arrival of strangers throughout Smith’s novel thematizes the scenario of hospitality in tension with the stranger as surveyor or as surveyed. The doubling of language, the self-editing of one’s discourse and the risky openness towards the Other are modes of resistance that eschew the artificial categorizations upon which the archival identity is contingent. However, the bridge from interiority to exteriority is mediation. Smith therefore develops a conception of secularized Grace that works by exploring the revolutionary potential of this very mediation and can disrupt the logic of tyrannical surveillance. Part of this approach to history and language is informed by the witnessing of the traces left on the bodies of martyrized dissidents by unjust systems at their apex. There But For The is narrated by four characters in the mediatic aftermath of a bourgeois dinner party in an affluent suburb of London that witnessed the sudden and unexplainable reclusion of Miles Garth into the spare room of his stunned hosts. The event, as well as those leading up to and following it, is recounted by a grieving nature photographer in his sixties named Mark; May, a rebellious old woman suffering from dementia; an unemployed, middle-aged Anna; and Brooke, a ten-year old girl and voracious reader. The essay will approach these characters’ meditations upon the nature of identity as split between its narrative and archival forms.