慕克吉《茉莉花》的原型解读:本能代理与个性化过程

Suhaib H. Malkawi
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摘要

摘要本文对慕克吉的《茉莉花》进行了原型解读,突出了叙述者在叙事中的顺序转换中的代理作用。评论家从一个更广泛的概念出发,代理权囊括了那些本能类型的行为,其中主角和日常生活中的人们,发现自己牵连其中。换句话说,代理一词不应局限于完全有意识和深思熟虑的行为,因此才有了“本能代理”的概念。其他学者发现,《茉莉花》中的命名因素,即叙述者经历的每一次性格转变都与男性伴侣给她起的名字相一致,这是她主体性减弱、能动性缺乏的明显标志。这项研究通过突出她个人历史的代理作用,并对与她有关的男性伴侣进行彻底的心理和原型分析,反驳了这一说法。这篇文章也驳斥了慕克吉的说法,即完全放弃旧的自我是发生转变所必需的。这篇文章强调了主人公在整个旅程中一次又一次地浮出水面的旧印度自我,证明了作者关于自我转变的观点在心理上是不现实的。文章的结论是,将《茉莉花》视为男性权力和后殖民影响的纯粹容器是不准确的,更深入的心理解读证实了她在后现代世界中的能动性和主体性,在后现代世界中,她的自我转变叙事展开了。
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An Archetypal Reading of Bharati Mukherjee’s Jasmine: Instinctive Agency and the Individuation Process
Abstract This article presents an archetypal reading of Bharati Mukherjee’s Jasmine that foregrounds the narrator’s agency in her sequential transformations in the narrative. The critic starts from a broader conception of the term agency that encapsulates those instinctive types of actions in which the protagonist, and people in everyday life, find themselves implicated. In other words, the term agency should not be limited to fully conscious and deliberate acts, hence the concept “instinctive agency.” Other scholars have seen that the denomination factor in Jasmine, i.e. the fact that every characterological transformation the narrator experiences coincides with a name given to her by a male partner, is a clear sign of her diminishing subjectivity and lack of agency. This study refutes this claim by foregrounding the agentive role of her personal history, and by presenting a thorough psychological and archetypal analysis of the male partners with whom she relates. This article also refutes Mukherjee’s claim that complete abnegation of the old self is required for transformation to occur. By highlighting the ways in which the protagonist’s old Indian self comes to the surface time and again throughout her journey, the article evidences that the author’s views regarding self-transformation are psychologically unrealistic. The article concludes with the perspective that it is inaccurate to regard Jasmine as a sheer receptacle of male power and postcolonial influence, and that a deeper psychological reading substantiates her agency and subjectivity in the postmodern world in which her narrative of self-transformation unfolds.
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