顶与顶:乡村妻子的性格与注意力

IF 0.2 2区 文学 N/A LITERATURE ELH Pub Date : 2023-09-01 DOI:10.1353/elh.2023.a907205
Eve Houghton
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On the one hand, this chilly reception from the other characters on stage confirms Harcourt's initial claim—that Sparkish does not \"signifie,\" that he is a minor and ultimately irrelevant presence in the world of gentlemanly conversation. On the other hand, the staging of Sparkish's first appearance could give precisely the opposite impression, building excitement about the entrance of a character who was crucial to audience pleasure. After all, when the other men compare Sparkish to Sir Martin Mar-All, a bumbling and socially awkward aristocrat from John Dryden's popular 1667 comedy, they are encouraging Restoration audiences to associate him with a comic performance that was both conspicuously embarrassing and famously enjoyable.2 In that light, Horner's announcement that Sparkish is \"the greatest fop, dullest ass and worst company, as you shall see\" is a warning and an enticement, cueing Wycherley's audience to an impending social disaster: \"for here he comes\" (1.1.316-317). The scene's conflicting signals point us to the peculiar status of the fop on the Restoration stage, as a figure who reliably failed in his bids for recognition by other characters while capturing the interest and affections of the audience.3On the page they may seem merely laughable, but in performance, fops like Sparkish could upend and reconfigure the distribution of attention between minor parts and leading roles—or, as one Restoration commentator put it, between [End Page 667] fop characters and \"Top Characters.\"4 In their tortured, tortuous, and often time-consuming bids for regard, they remind us that, as Jonathan Crary has shown, attention is both etymologically and conceptually linked to ideas of tension, stretching, and waiting.5 Fops frequently arrest or stretch the focus of the audience—by arriving at unexpected times, by straining against the norms of conduct shared by other characters, or by otherwise capturing audience interest and turning it in unexpected directions—and the performers who embodied them onstage possessed a similarly unpredictable force.6 How much and in what ways does Sparkish signify to the conversation between these men? For Eve Kosofsky Sedgwick, in her influential queer reading of Wycherley's play, the answer is both a great deal and not at all: the clear loser in an economy of value that places a premium on wit as a form of sexual currency and homosocial bonding, Sparkish lays disastrously bare the priorities and efficiencies of that economy.7 An aspiring \"wit\" and man-about-town, he is a barely tolerated presence in the fashionable social circle that includes Horner, the rake who pretends to be impotent in order to evade the suspicion of jealous husbands, and Harcourt, who is in love with Sparkish's fiancée Alithea. Sparkish is so eager to achieve the validation conferred by approbation from other men—since \"I love to be envied and would not marry a wife that I alone could love\"—that he makes no attempt to interfere with Harcourt's increasingly blatant overtures to her and fails to prevent their eventual engagement (3.2.413–14). Sedgwick argues that this resolution stages the repudiation and necessary exile of certain types of failed hetero-masculinity, which is why Alithea is paired with Harcourt and not with Sparkish at the end of the play. She sees Sparkish as a cautionary exemplar of failed male bonding, naively transparent and hopelessly inept in his efforts to...","PeriodicalId":46490,"journal":{"name":"ELH","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Fops Vs Tops: Character and Attention in the Country Wife\",\"authors\":\"Eve Houghton\",\"doi\":\"10.1353/elh.2023.a907205\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Fops Vs TopsCharacter and Attention in the Country Wife Eve Houghton When Sparkish first appears on stage in William Wycherley's The Country Wife (1675), everyone expects a bad performance. According to his friends, Horner, Harcourt, and Dorilant, he is \\\"one of those nauseous offerers at wit\\\" whose attempts to be funny can immediately ruin the mood: \\\"No, the rogue will not let us enjoy one another, but ravishes our conversation, though he signifies no more to't than Sir Martin Mar-all's gaping and awkward thrumming upon the lute does to his man's voice and music.\\\"1 The other men do not appreciate his belabored and unfunny jokes; in response to their silence, even Sparkish admits that \\\"it does not move you, methinks\\\" (1.1.356-357). On the one hand, this chilly reception from the other characters on stage confirms Harcourt's initial claim—that Sparkish does not \\\"signifie,\\\" that he is a minor and ultimately irrelevant presence in the world of gentlemanly conversation. On the other hand, the staging of Sparkish's first appearance could give precisely the opposite impression, building excitement about the entrance of a character who was crucial to audience pleasure. After all, when the other men compare Sparkish to Sir Martin Mar-All, a bumbling and socially awkward aristocrat from John Dryden's popular 1667 comedy, they are encouraging Restoration audiences to associate him with a comic performance that was both conspicuously embarrassing and famously enjoyable.2 In that light, Horner's announcement that Sparkish is \\\"the greatest fop, dullest ass and worst company, as you shall see\\\" is a warning and an enticement, cueing Wycherley's audience to an impending social disaster: \\\"for here he comes\\\" (1.1.316-317). The scene's conflicting signals point us to the peculiar status of the fop on the Restoration stage, as a figure who reliably failed in his bids for recognition by other characters while capturing the interest and affections of the audience.3On the page they may seem merely laughable, but in performance, fops like Sparkish could upend and reconfigure the distribution of attention between minor parts and leading roles—or, as one Restoration commentator put it, between [End Page 667] fop characters and \\\"Top Characters.\\\"4 In their tortured, tortuous, and often time-consuming bids for regard, they remind us that, as Jonathan Crary has shown, attention is both etymologically and conceptually linked to ideas of tension, stretching, and waiting.5 Fops frequently arrest or stretch the focus of the audience—by arriving at unexpected times, by straining against the norms of conduct shared by other characters, or by otherwise capturing audience interest and turning it in unexpected directions—and the performers who embodied them onstage possessed a similarly unpredictable force.6 How much and in what ways does Sparkish signify to the conversation between these men? For Eve Kosofsky Sedgwick, in her influential queer reading of Wycherley's play, the answer is both a great deal and not at all: the clear loser in an economy of value that places a premium on wit as a form of sexual currency and homosocial bonding, Sparkish lays disastrously bare the priorities and efficiencies of that economy.7 An aspiring \\\"wit\\\" and man-about-town, he is a barely tolerated presence in the fashionable social circle that includes Horner, the rake who pretends to be impotent in order to evade the suspicion of jealous husbands, and Harcourt, who is in love with Sparkish's fiancée Alithea. Sparkish is so eager to achieve the validation conferred by approbation from other men—since \\\"I love to be envied and would not marry a wife that I alone could love\\\"—that he makes no attempt to interfere with Harcourt's increasingly blatant overtures to her and fails to prevent their eventual engagement (3.2.413–14). Sedgwick argues that this resolution stages the repudiation and necessary exile of certain types of failed hetero-masculinity, which is why Alithea is paired with Harcourt and not with Sparkish at the end of the play. 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引用次数: 0

摘要

当斯帕克什第一次出现在威廉·威切利的《乡下妻子》(1675)的舞台上时,每个人都认为这是一场糟糕的表演。据他的朋友霍纳(Horner)、哈考特(Harcourt)和多里兰特(Dorilant)说,他是“那种令人作呕的机智之人”,他试图搞笑会立即破坏气氛:“不,这个无赖不会让我们享受彼此的乐趣,而是让我们的谈话变得神往,尽管他并不比马丁·马尔爵士(Sir Martin Martin -all)张大嘴巴、笨拙地弹着鲁特琴破坏了他的声音和音乐。”其他男人不欣赏他那些冗长乏味的笑话;作为对他们沉默的回应,即使是Sparkish也承认“我认为它不会打动你”(1.1.356-357)。一方面,舞台上其他角色的冷淡态度证实了哈考特最初的说法——斯帕克什没有“象征意义”,他在绅士谈话的世界里是一个次要的、最终无关紧要的存在。另一方面,斯帕克什首次亮相的舞台可能会给人完全相反的印象,让人对一个对观众快乐至关重要的角色的出场感到兴奋。毕竟,当其他人将斯帕克什与约翰·德莱顿(John Dryden) 1667年的流行喜剧中的一个笨手笨脚、不善社交的贵族马丁·马尔-奥尔爵士(Sir Martin Martin - all)相比时,他们是在鼓励复辟时期的观众将他与一场既令人尴尬又令人愉快的喜剧表演联系起来从这个角度来看,霍纳宣称斯巴克什是“最伟大的花花公子,最愚蠢的傻瓜和最糟糕的伙伴,正如你将看到的”,这是一个警告和诱惑,预示着威切利的观众即将面临一场社会灾难:“因为他来了”(1.1.316-317)。这个场景中相互矛盾的信号向我们指出了这个人物在复辟时期舞台上的特殊地位,作为一个在吸引观众的兴趣和情感的同时,却无法得到其他角色的认可的人物。在纸面上,他们可能看起来只是可笑,但在表演中,像斯帕克什这样的顶级人物可以颠覆和重新配置次要角色和主角之间的注意力分配——或者,正如一位复辟时期的评论员所说,在顶级人物和“顶级人物”之间。在他们痛苦的、曲折的、往往耗费时间的争取关注的过程中,他们提醒我们,正如乔纳森·克拉里所表明的那样,注意力在词源上和概念上都与紧张、伸展和等待的概念联系在一起流行歌手经常通过在意想不到的时间出现,通过与其他角色共有的行为准则相违背,或者通过其他方式抓住观众的兴趣并将其转向意想不到的方向,来吸引或分散观众的注意力,而在舞台上体现他们的表演者也具有同样不可预测的力量Sparkish在这些人之间的对话中有多大的意义?对伊芙·科索夫斯基·塞奇威克(Eve Kosofsky Sedgwick)来说,在她对威切利的戏剧进行的有影响力的酷儿阅读中,答案是:在一个以才智为性货币和同性社会纽带的价值经济中,斯帕克什显然是失败者,灾难性地暴露了这种经济的优先级和效率他是一个有抱负的“机智”和花花公子,在时尚的社交圈里几乎不被容忍,包括霍纳(Horner),一个为了逃避嫉妒丈夫的怀疑而假装无能的浪子,还有哈考特(Harcourt),他爱上了斯帕克什的未婚妻阿利西亚(Alithea)。斯帕克什是如此渴望获得其他男人的认可——因为“我喜欢被人羡慕,不会娶一个只有我一个人能爱的妻子”——他没有试图干涉哈考特对她日益明目张胆的示好,也没能阻止他们最终订婚。塞奇威克认为,这一决议是对某些类型的失败的异性恋男子气概的否定和必要的放逐,这就是为什么阿利西娅和哈考特在一起,而不是在戏剧的最后和斯巴克什在一起。她认为斯帕克什是男性关系失败的一个警示范例,他天真地透明,在努力……
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Fops Vs Tops: Character and Attention in the Country Wife
Fops Vs TopsCharacter and Attention in the Country Wife Eve Houghton When Sparkish first appears on stage in William Wycherley's The Country Wife (1675), everyone expects a bad performance. According to his friends, Horner, Harcourt, and Dorilant, he is "one of those nauseous offerers at wit" whose attempts to be funny can immediately ruin the mood: "No, the rogue will not let us enjoy one another, but ravishes our conversation, though he signifies no more to't than Sir Martin Mar-all's gaping and awkward thrumming upon the lute does to his man's voice and music."1 The other men do not appreciate his belabored and unfunny jokes; in response to their silence, even Sparkish admits that "it does not move you, methinks" (1.1.356-357). On the one hand, this chilly reception from the other characters on stage confirms Harcourt's initial claim—that Sparkish does not "signifie," that he is a minor and ultimately irrelevant presence in the world of gentlemanly conversation. On the other hand, the staging of Sparkish's first appearance could give precisely the opposite impression, building excitement about the entrance of a character who was crucial to audience pleasure. After all, when the other men compare Sparkish to Sir Martin Mar-All, a bumbling and socially awkward aristocrat from John Dryden's popular 1667 comedy, they are encouraging Restoration audiences to associate him with a comic performance that was both conspicuously embarrassing and famously enjoyable.2 In that light, Horner's announcement that Sparkish is "the greatest fop, dullest ass and worst company, as you shall see" is a warning and an enticement, cueing Wycherley's audience to an impending social disaster: "for here he comes" (1.1.316-317). The scene's conflicting signals point us to the peculiar status of the fop on the Restoration stage, as a figure who reliably failed in his bids for recognition by other characters while capturing the interest and affections of the audience.3On the page they may seem merely laughable, but in performance, fops like Sparkish could upend and reconfigure the distribution of attention between minor parts and leading roles—or, as one Restoration commentator put it, between [End Page 667] fop characters and "Top Characters."4 In their tortured, tortuous, and often time-consuming bids for regard, they remind us that, as Jonathan Crary has shown, attention is both etymologically and conceptually linked to ideas of tension, stretching, and waiting.5 Fops frequently arrest or stretch the focus of the audience—by arriving at unexpected times, by straining against the norms of conduct shared by other characters, or by otherwise capturing audience interest and turning it in unexpected directions—and the performers who embodied them onstage possessed a similarly unpredictable force.6 How much and in what ways does Sparkish signify to the conversation between these men? For Eve Kosofsky Sedgwick, in her influential queer reading of Wycherley's play, the answer is both a great deal and not at all: the clear loser in an economy of value that places a premium on wit as a form of sexual currency and homosocial bonding, Sparkish lays disastrously bare the priorities and efficiencies of that economy.7 An aspiring "wit" and man-about-town, he is a barely tolerated presence in the fashionable social circle that includes Horner, the rake who pretends to be impotent in order to evade the suspicion of jealous husbands, and Harcourt, who is in love with Sparkish's fiancée Alithea. Sparkish is so eager to achieve the validation conferred by approbation from other men—since "I love to be envied and would not marry a wife that I alone could love"—that he makes no attempt to interfere with Harcourt's increasingly blatant overtures to her and fails to prevent their eventual engagement (3.2.413–14). Sedgwick argues that this resolution stages the repudiation and necessary exile of certain types of failed hetero-masculinity, which is why Alithea is paired with Harcourt and not with Sparkish at the end of the play. She sees Sparkish as a cautionary exemplar of failed male bonding, naively transparent and hopelessly inept in his efforts to...
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