重新思考朗西的电影理论:以虚构与影像概念为中心

Nara Lee
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摘要

本文旨在通过考察形象与虚构在朗西审美艺术体系中的意义,重新审视朗西的电影理论。ranci更新了图像和小说的传统定义。ranci定义的意象和虚构,是在社区的基础上,以特定的形式将文字和物体联系起来,将个人和群体联系起来,创造一种常识的行为。在浪漫主义以来体现思想与非思想、意识与无意识、主动与被动、艺术与非艺术平等确立的审美艺术体制中,艺术形象构成了独特的二元体系。在一个单一的图像中,意义产生和撤回,感知,行动和情感同时连接和溶解。这种双重形象体系在电影艺术中表现为古典主义和浪漫主义寓言的变形和矛盾戏剧。
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Rethinking Rancière’s Film Theory: Focusing on the Concepts of Fiction and Image
This paper aims to reconsider Rancière’s film theory by examining the meaning of image and fiction in Rancière’s aesthetic art regime. Rancière renews the traditional definitions of image and fiction. What Rancière defines as image and fiction is the action of connecting words and objects in a specific form on the basis of community, connecting individuals and groups and creating a common sense. In the aesthetic art regime since Romanticism, which reflects the equality established between thought and non-thought, consciousness and unconsciousness, active and passive, art and non-art, the image of art constitutes a unique dual system. Within a single image, meaning is produced and withdrawn, and perception, action, and emotion are simultaneously connected and dissolved. This dual system of images is manifested in cinematic art in the disfigurations and contradictory dramaturgy of classicist and romantic allegory.
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