埃里库斯·奥莱,瑞典的赞美和“乌普萨拉作为一个新城市”的概念,《Regni Gothorum纪事》

Andrey Shcheglov
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引用次数: 0

摘要

这篇文章的主人公是15世纪的神学家和历史学家埃里库斯·奥莱,以及他的《瑞典纪年记》(Chronica regni Gothorum),讲述了瑞典从原始时代到15世纪后半叶的历史。在序言中,作者强调了教会在社会中的作用,并宣称世俗当局必须与教会合作。这一思想是整部编年史的核心思想之一。乌普萨拉,瑞典的教会中心,在编年史中占据中心位置。埃里库斯把乌普萨拉描绘成一个最初崇拜异教神灵的地方,后来成为基督教的重要中心。根据埃里库斯·奥莱的说法,乌普萨拉是耶路撒冷和罗马的继承者。编年史的作者不仅赞扬了乌普萨拉,也赞扬了整个瑞典;他把瑞典描绘成一个拥有丰富自然资源的幸福国家。然而,“乌普萨拉是一个新的Syon”的概念并没有广泛传播;奥莱基于天主教神学思想的思想,在很大程度上与宗教改革有关,变得过时了。
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Ericus Olai, the Praise of Sweden and the Concept “Uppsala as a New Syon” in the “Chronica Regni Gothorum”
The hero of the article is Ericus Olai, the 15th century theologian and historian, and his “Chronica regni Gothorum”, the history of Sweden from primordial times to the second half of the 15th century. In the preface the author stresses the role of the Church in the society, and proclaims that the secular authorities must cooperate with the Church. This thought serves as one of the key ideas for the whole chronicle. Uppsala, the ecclesiastical centre of Sweden, is given the central place in Chronica regni Gothorum. Ericus portrays Uppsala as a place which initially was a site where pagan gods were worshiped, and which subsequently became a prominent centre of Christianity. According to Ericus Olai, Uppsala is a successor of Jerusalem and Rome. The author of the chronicle praises not only Uppsala, but also Sweden in general; he portrays Sweden as a blessed country which abounds in various natural resources. However, the concept “Uppsala as a new Syon” did not spread widely; Ericus Olai’s ideas, based on Catholic theological thought, became out of date – to a great extent in connection with the Reformation.
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