城镇地位之争中的建镇日期:以圣奥尔本斯为例

Anna Anisimova
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摘要

本文探讨了中世纪英格兰一个典型的宗主国城镇的中世纪定居点的(自治)地位的争论中的一个可能的论点。它是所讨论的城镇建立或出现的日期。拥有自治市镇的地位意味着该定居点将拥有一定的权利和特权,这就是为什么拥有自己的人通常会试图通过不同的方式来证明,而他们的主人,尤其是修道院的主人,拒绝承认这一点。在这样的讨论中,时间因素似乎是重要的,考虑到如果城镇的出现先于修道院的建立(这是它的领主),那么它将允许前者声称一个皇家城镇的地位,即使只是过去。这一事实也给了城镇居民指责他们的修道院领主篡夺王权的机会。本文以位于赫特福德郡的修道院小镇圣奥尔本斯为例对这一问题进行了分析。这个城镇和它的领主——当地的修道院有着非常敌对的关系。事实上,这座修道院拥有广泛的史学传统,这使我们能够确定修道院是如何在它们的敌对关系的背景下构建修道院和城镇的历史的。值得注意的是,在14世纪城镇和修道院之间的斗争中,提到了一个古老的基础,但到本世纪末,这个基础已经从城镇居民的话语中消失了。
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The Date of a Town’s Foundation as an Argument in the Debates on Its Status: the Case of St Albans
The article investigates one possible argument in a dispute about the (burghal) status of a medieval settlement typical for seigneurial towns of medieval England. It is the date of the foundation or appearance of the town in question. Having a burghal status implied that the settlement would have certain right sand privileges, that’s whyt owns people usually tried to proveit by different means, while their lord, especially if it was a monastic one, refused to acknowledge it. The temporal factor appeared to be significant in such discussion, considering that if the appearance of the town preceded the foundation of the monastery (that was its seigneur), then it would allow the former to claim the status of a royal town, even if only it the past. This fact also gave the townspeople opportunity to accuse their monastic lord in usurpation of royal powers. In the article, this issue is analyzed on the example of St Albans, a monastic town, situated in the county of Hertfordshire. This town had a very antagonistic relationship with its seigneur – the local abbey. The fact that this monastery possessed an extensive historiographical tradition allows us to determine how the monastic house constructed the history of the monastery and that of its town within the context of their adversarial relationship. It is remarkable that the references to an ancient foundation appeared at a certain point of the struggle between the town and the monastery, in the 14th century, but had already disappeared by the end of the century from the townspeople’s discourse.
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