{"title":"20 世纪 70 年代亚里士多德学会对亚里士多德的研究表明英国哲学具有特殊的历史哲学风格","authors":"R. Yuriev","doi":"10.25205/2541-7517-2023-21-2-133-143","DOIUrl":null,"url":null,"abstract":"The article aims to present the study of Aristotle’s teaching on consciousness and soul conducted by the well-known contemporary scholar of ancient philosophy, Jonathan Barnes, as an example of a certain historical-philosophical style that emerged within British analytic philosophy as a whole and within the Aristotelian Society in particular during 1970-1980s. It is shown that the development of the historical-philosophical style within the Aristotelian Society at this time continues the tradition of slow reception of ideas from continental philosophy, which was noted already in the early period of Society emergence and development. This is explained by certain theoretical isolation that had developed by this time in British philosophy, which had its imprint on historical-philosophical studies and is expressed in the application of conceptual analysis and the inclusion of its results into the modern philosophical context. Although Barnes considers Aristotle’s teaching on consciousness and soul through the prism of contemporary versions of physicalism and dualism, the question of what role the Aristotelian teaching plays for them remains unanswered. The author puts forward the thesis that in this case, J. Barnes’s analysis of the Aristotelian problem of consciousness and soul appears less productive than the previously developed approaches in scholasticism and phenomenology in the continental history of philosophy.","PeriodicalId":240316,"journal":{"name":"Siberian Journal of Philosophy","volume":"67 19","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The study of Aristotle in the Aristotelian Society in the 1970s as an indicator of the special historico-philosophical style of British Philosophy\",\"authors\":\"R. Yuriev\",\"doi\":\"10.25205/2541-7517-2023-21-2-133-143\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article aims to present the study of Aristotle’s teaching on consciousness and soul conducted by the well-known contemporary scholar of ancient philosophy, Jonathan Barnes, as an example of a certain historical-philosophical style that emerged within British analytic philosophy as a whole and within the Aristotelian Society in particular during 1970-1980s. It is shown that the development of the historical-philosophical style within the Aristotelian Society at this time continues the tradition of slow reception of ideas from continental philosophy, which was noted already in the early period of Society emergence and development. This is explained by certain theoretical isolation that had developed by this time in British philosophy, which had its imprint on historical-philosophical studies and is expressed in the application of conceptual analysis and the inclusion of its results into the modern philosophical context. Although Barnes considers Aristotle’s teaching on consciousness and soul through the prism of contemporary versions of physicalism and dualism, the question of what role the Aristotelian teaching plays for them remains unanswered. The author puts forward the thesis that in this case, J. Barnes’s analysis of the Aristotelian problem of consciousness and soul appears less productive than the previously developed approaches in scholasticism and phenomenology in the continental history of philosophy.\",\"PeriodicalId\":240316,\"journal\":{\"name\":\"Siberian Journal of Philosophy\",\"volume\":\"67 19\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Siberian Journal of Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.25205/2541-7517-2023-21-2-133-143\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Siberian Journal of Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25205/2541-7517-2023-21-2-133-143","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The study of Aristotle in the Aristotelian Society in the 1970s as an indicator of the special historico-philosophical style of British Philosophy
The article aims to present the study of Aristotle’s teaching on consciousness and soul conducted by the well-known contemporary scholar of ancient philosophy, Jonathan Barnes, as an example of a certain historical-philosophical style that emerged within British analytic philosophy as a whole and within the Aristotelian Society in particular during 1970-1980s. It is shown that the development of the historical-philosophical style within the Aristotelian Society at this time continues the tradition of slow reception of ideas from continental philosophy, which was noted already in the early period of Society emergence and development. This is explained by certain theoretical isolation that had developed by this time in British philosophy, which had its imprint on historical-philosophical studies and is expressed in the application of conceptual analysis and the inclusion of its results into the modern philosophical context. Although Barnes considers Aristotle’s teaching on consciousness and soul through the prism of contemporary versions of physicalism and dualism, the question of what role the Aristotelian teaching plays for them remains unanswered. The author puts forward the thesis that in this case, J. Barnes’s analysis of the Aristotelian problem of consciousness and soul appears less productive than the previously developed approaches in scholasticism and phenomenology in the continental history of philosophy.