梵蒂冈二世前的罗马天主教寄宿神学院作为独特的教育体系:以讲英语的安大略省为重点

IF 0.3 Q4 EDUCATION & EDUCATIONAL RESEARCH Encounters in Theory and History of Education Pub Date : 2023-12-20 DOI:10.24908/encounters.v24i0.17030
Michael Attridge
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引用次数: 0

摘要

关于教育的概念和实践,人们不得不承认罗马天主教教区神职人员的培养是独一无二的。本文探讨了自特伦特大公会议以来天主教寄宿神学院的历史发展,特别关注北美,最后是加拿大的英语安大略省。它描述了 17 世纪法国灵修学校和 19 世纪的超宗教主义对神学院培养的影响。在最后几节,论文探讨了加拿大伦敦圣彼得神学院的创建--这是该国第一所讲英语的罗马天主教寄宿神学院。论文认为,在梵二会议之前,圣彼得神学院与其他按照法国学校风格创建的寄宿神学院一样,具有所谓 "神职人员文化 "的所有特征,后来受到罗马极端宗教议程的影响。尽管梵二会议在二十世纪六十年代对神学院的培养进行了一些改革,但结论认为仍有许多工作要做。
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Los seminarios residenciales católicos romanos anteriores al Vaticano II como sistemas educativos únicos: un enfoque en el Ontario anglófono
On the topic of conceptions and practices of education one would have to recognize the formation of Roman Catholic diocesan clergy as unique. This paper looks at the historical development of Catholic residential seminaries since the Council of Trent, focusing specifically on North America and finally on anglophone Ontario in Canada. It describes the effect of the French School of Spirituality in the 17th century and later ultramontanism in the 19th century on seminary formation. In the final sections, the paper looks at the creation of St. Peter’s seminary in London, Canada – the first English-speaking, Roman Catholic residential seminary in the country. It argues that prior to Vatican II it had all the same characteristics of a so-called “clerical culture” as other residential seminaries created in the style of the French school and later impacted by Rome’s ultramontane agenda. Although Vatican II in the 1960’s reformed some element of seminary formation, the conclusion argues that there’s still work to be done.
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来源期刊
Encounters in Theory and History of Education
Encounters in Theory and History of Education EDUCATION & EDUCATIONAL RESEARCH-
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审稿时长
40 weeks
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