俄罗斯边境地区居民宗教认同的内涵

S. Maximova, O. Surtaeva, D. Omelchenko, O. Noyanzina, Natalya Yuryevna Atyasova
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摘要

在当今的多元文化世界中,不断增长的移民交流改变了当地社区历史上形成的民族宗教和社会人口结构,这可能造成群体间紧张关系加剧的威胁。这些威胁在边境地区社会尤为严重,因为那里的移民进程强度更高,人口构成也更加异质,包括宗教态度和习俗。本研究旨在分析俄罗斯四个边境地区(阿尔泰共和国、图瓦共和国、阿尔泰边疆区和新西伯利亚州)人口宗教认同的内涵(行为)组成部分的具体情况。2022 年通过在线平台进行了社会学调查(N = 1862)。根据受访者对宗教信仰的自我评估和 Huber S. 宗教信仰中心性量表(CRS),采用两步聚类分析法构建了受访者宗教信仰水平的类型。结果显示,边境地区的宗教行为是综合的,既有所信奉宗教规定的宗教仪式和行为,也有伪宗教行为。研究发现了几个地区的特殊性:阿尔泰边疆区和新西伯利亚州居民的宗教行为具有功利性的特点,阿尔泰共和国居民的宗教行为具有宗教和伪宗教行为相结合的特点。图瓦共和国居民的宗教行为表现为参加所信奉宗教规定的宗教仪式,希望向宗教牧师请教并在生活的重要情况下得到他的祝福。
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Conative component of religious identity of population in border regions of Russia
In today's multicultural world, the growing migration exchange transforms the historically established ethno-religious and sociodemographic structure of local communities, which can create the threat of increased inter-group tensions. These threats are particularly acute in border regional societies, where migration processes are characterized by higher intensity and the composition of the population is more heterogeneous, including religious attitudes and practices. The purpose of the study was to analyze the specifics of the conative (behavioral) component of the religious identity of the population of four border regions of Russia (Altai Republic, Tuva Republic, Altai Krai, and Novosibirsk Oblast). Sociological surveys were conducted in 2022 (N = 1862) by means of an online platform. Based on respondents' self-assessments of religiosity and Huber S. the Centrality of Religiosity Scale (CRS), a typology of respondents' religiosity levels was constructed using a two-step cluster analysis. It has been revealed that the religious behavior in border regions is syncretic and combines both religious rites and actions prescribed by the religion practiced and pseudo-religious practices. Several regional peculiarities were found: the population of Altai Krai and Novosibirsk Oblast is characterized by utilitarian motivation in carrying out religious practices, the religious behavior of the population in the Altai Republic is marked by an eclectic combination of religious and pseudo-religious practices. Religious behavior of the population of the Republic of Tuva is manifested in participation in religious ceremonies prescribed by the professed religion, the desire to consult with the minister of religion and receive his blessing in important situations of life.
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