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Family traditions of the titular ethnic groups of Southern Siberia (according to the 2022 study) 南西伯利亚名族的家庭传统(根据 2022 年的研究)
Pub Date : 2024-07-01 DOI: 10.25136/2409-7144.2024.7.71137
I. Troshkina
The subject of the study is the traditions of the southern ethnic groups of Siberia, the object is the family traditions of the titular ethnic groups. The predominant family tradition is hospitality (82.5%), among the significant ones are maternity (73.3%), funeral (69.2%). Among the self-identified values by the respondents: joint leisure activities (41.7%), meeting of relatives (6.6%), cooking national dishes (6.6%). It was found that hospitality occupies a significant place in the hierarchy of priority traditions of the surveyed Tuvans (80.1%), maternity (72.0%), wedding (62.5%) are important, joint work is significant among those independently identified by respondents; funeral (89.9%) are primarily valuable for Altaians, followed by wedding (88.8%), maternity (85.9%) traditions, reverence of nature; for Khakas – hospitality (94.1%), funeral (89.7%), maternity (67.6%), childbirth celebrating. The empirical basis of the study is the sociological survey conducted in May–June 2022 among the ethnic groups of Southern Siberia. The survey was conducted using a questionnaire based on a questionnaire compiled by the author. 1,000 people took part in the survey based on a quota sample. Based on the survey materials, typologies of traditions have been identified depending on the cultural foundations of ethnic communities. The scientific novelty of the research lies in the disclosure of modern family traditions of the Altaians, Tuvinians, Khakas. The author came to the conclusion that the predominant family tradition is hospitality (82.5%), among the significant ones are maternity (73.3%), funeral (69.2%). Among the self-identified values by the respondents: joint leisure activities (41.7%), meeting of relatives and relatives (6.6%), cooking national dishes (6.6%).
研究主题是西伯利亚南部民族的传统,研究对象是这些民族的家庭传统。最主要的家庭传统是好客(82.5%),其中重要的是生育(73.3%)和丧葬(69.2%)。在受访者自我认同的价值观中:共同休闲活动(41.7%)、亲戚聚会(6.6%)、烹饪民族菜肴(6.6%)。调查发现,好客在接受调查的图瓦人的优先传统等级中占据重要位置(80.1%),孕产(72.0%)、婚礼(62.5%)很重要,共同劳动在受访者独立认定的传统中很重要;葬礼(89.9%)对阿尔泰人来说是最重要的,其次是婚礼(88.8%)、生育(85.9%)传统和对自然的敬畏;对哈卡斯人来说--热情好客(94.1%)、葬礼(89.7%)、生育(67.6%)、分娩庆祝。本研究的实证基础是 2022 年 5-6 月在南西伯利亚各民族中进行的社会学调查。调查使用的问卷以作者编制的问卷为基础。1 000 人根据配额抽样参加了调查。在调查材料的基础上,根据民族社区的文化基础确定了传统类型。研究的科学新颖性在于揭示了阿尔泰人、图维尼亚人、哈卡斯人的现代家庭传统。作者得出的结论是,最主要的家庭传统是好客(82.5%),其中重要的是生育(73.3%)和葬礼(69.2%)。在受访者自我认同的价值观中:共同休闲活动(41.7%)、亲戚聚会(6.6%)、烹饪民族菜肴(6.6%)。
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引用次数: 0
Generation Z media consumption practices in social media Z 世代在社交媒体中的媒体消费习惯
Pub Date : 2024-07-01 DOI: 10.25136/2409-7144.2024.7.71212
Elena Pavlovna Nemirovskaya
The subject of the work is the media consumption of generation Z in social media. Within the framework of the subject of the study, the author presents a brief theoretical and methodological justification, paying special attention to the aspects of research in the field of media consumption by Russian authors A.V. Sharikov, I.A. Poluekhtova, V.P. Kolomiets, M.M. Nazarova, T.E. Grinberg, and also focuses on how large companies study media consumption of the audience (Analytical Center "Video International", TNS Russia). The focus of the research object is on generation Z. The author examines the boundaries of the generation and outlines the basic values inherent in it, in particular, the value of content consumption in social media, which the author emphasizes, referring to previous research. The study used the in-depth interview method, since it is important to obtain qualitative, rather than quantitative, information to identify the media consumption practices of generation Z in social networks. As a result of the study, the following aspects of media consumption of generation Z were revealed: specific sources of consumption of entertainment, news, educational, humorous content, situations when representatives of generation Z turn to social networks on weekdays and weekends, conditions for abandoning social networks, the problem of choosing content, listing significant bloggers, the need for microinfluencers, openness of new information and boundaries the news feed. The main significant conclusion of the work is that the media consumption of generation Z transforms their usual daily practices: waking up and preparing for bed, cooking and eating, walking and exercise. We can say about the transformation of social networks from platforms for communication into platforms that informatively accompany centenials throughout the day.
作品的主题是 Z 世代在社交媒体中的媒体消费。在研究课题框架内,作者简要介绍了理论和方法论依据,特别关注了俄罗斯作家 A.V. Sharikov、I.A. Poluekhtova、V.P. Kolomiets、M.M. Nazarova、T.E. Grinberg 在媒体消费领域的研究方面,还关注了大型公司如何研究受众的媒体消费("国际视频 "分析中心、TNS 俄罗斯)。研究对象的重点是 Z 世代。作者研究了这一代人的界限,并概述了其内在的基本价值观,特别是社交媒体内容消费的价值,作者在提到以前的研究时强调了这一点。本研究采用了深度访谈法,因为要确定 Z 世代在社交网络中的媒体消费行为,必须获得定性而非定量的信息。研究结果揭示了 Z 世代媒体消费的以下方面:娱乐、新闻、教育、幽默内容的具体消费来源,Z 世代代表在工作日和周末转向社交网络的情况,放弃社交网络的条件,选择内容的问题,列出重要博主,对微信息流的需求,新信息的开放性和新闻源的界限。这项工作的主要重要结论是,Z 世代的媒体消费改变了他们的日常习惯:起床和准备睡觉、做饭和吃饭、走路和锻炼。我们可以说,社交网络已从交流平台转变为全天陪伴百岁老人的信息平台。
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引用次数: 0
The attitude of the Tatars of the Kirov region (Russia) to religious rites 基洛夫地区(俄罗斯)鞑靼人对宗教仪式的态度
Pub Date : 2024-07-01 DOI: 10.25136/2409-7144.2024.7.71224
K. Odegova, Artem Sergeevich Moskvin
In modern Russia, much attention is paid to the preservation of cultural traditions of different peoples and faiths, but at the same time many aspects remain undisclosed in research. A rich material for study exists in the multiethnic and multicultural Kirov region. Tatars occupy the second largest population in the region and have their own rich cultural traditions based on Islam and influencing the culture of the region. The purpose of the research is to study the attitude of Tatars to religious rituals on the example of the Kirov region. To achieve this goal, ethnosociological expeditions were undertaken in 2018-2023 to the Malmyzhsky and Kilmezsky districts of the Kirov region as one of the most representative areas where the Tatar population lives. Within the framework of the expeditions, methods of included observation were used, as well as interviews in the form of interviews. As a result, the attitude of the Tatars towards such religious ceremonial as the obligatory observance of prayer, marriage (nikyah), the prohibition on eating pork, as well as the special position of women was revealed. As the study showed, Tatars in the Kirov region do not have a canonical manifestation of the foundations of Islam, but a folk faith characterized by a simplified perception of these foundations: not all Tatars observe the fivefold prayer, some of them also eat pork. It remains important for the Tatar population to observe the nikyah rite at marriage, but at the same time there is a relaxation in choosing a partner – he can be of any nationality, but must be a Muslim or convert to Islam. There are certain changes in the situation of women: there are no restrictions on their rights and freedoms, and not all Muslim women adhere to a strict and closed style of dress. In addition, the Tatars' desire to combine the traditional way of life with the modern dominant culture, as well as with other national cultures of the region ("neighborly mutual assistance", holding various festivals of traditional cultures, assimilation of Tatars) was revealed. It was concluded that the attitude towards traditional confessional rituals in the Tatar community is softened and does not imply strictness in observance. The results of the study are useful for building intercultural communications between various stakeholders (government, business, non-profit organizations).
现代俄罗斯非常重视保护不同民族和信仰的文化传统,但与此同时,许多方面的研究仍未公开。多民族、多文化的基洛夫地区拥有丰富的研究素材。鞑靼人是该地区第二大人口群体,他们拥有自己丰富的文化传统,这些传统以伊斯兰教为基础,并影响着该地区的文化。研究的目的是以基洛夫地区为例,研究鞑靼人对宗教仪式的态度。为实现这一目标,2018-2023 年对基洛夫州马尔米日斯基区和基尔梅日斯基区进行了民族社会学考察,这是鞑靼人居住的最具代表性的地区之一。在考察框架内,采用了包括观察在内的方法以及访谈形式。研究结果揭示了鞑靼人对宗教仪式的态度,如必须遵守祈祷、结婚(nikyah)、禁止吃猪肉以及妇女的特殊地位。研究结果表明,基洛夫地区的鞑靼人并没有伊斯兰教基础的经典表现形式,而是一种民间信仰,其特点是对这些基础的认识有所简化:并非所有鞑靼人都遵守五重祈祷,其中一些人还吃猪肉。对鞑靼人来说,结婚时遵守 "尼基雅 "仪式仍然很重要,但同时在选择伴侣方面也有所放宽--可以是任何国籍,但必须是穆斯林或皈依伊斯兰教。妇女的状况也发生了一些变化:她们的权利和自由不受限制,而且并非所有穆斯林妇女都坚持严格而封闭的着装风格。此外,鞑靼人希望将传统生活方式与现代主流文化以及本地区其他民族文化相结合("邻里互助"、举办各种传统文化节、鞑靼人同化)。结论是,鞑靼社区对传统忏悔仪式的态度有所缓和,并不意味着严格遵守。研究结果有助于各利益相关方(政府、企业、非营利组织)之间建立跨文化交流。
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引用次数: 0
Human development in China: cultural and value aspect 中国的人类发展:文化与价值观
Pub Date : 2024-06-01 DOI: 10.25136/2409-7144.2024.6.70994
S. B. Dugarova, T. N. Kuchinskaya
Anthropologism as a universal characteristic of modern philosophical knowledge puts man at the center of multilateral socio-cultural transformations as their goal, driving force and primary condition. The modern anthropological crisis calls for the search for new value foundations for human potential development and actualizes the study of cultural regional and country specifics of its implementation practices. The successes of the People's Republic of China largely determine a new vision of the place and role of man in socio-cultural transformations. Human potential forms a dynamic, rapidly changing image of the socio-cultural environment in China, determining the speed and direction of internal and external modernization processes. The development of human potential in China is becoming a priority. It is associated with the main goal – to achieve the level of "average prosperity" (小康), and it logically fits into the cultural and value paradigm of the "Chinese dream" (中国梦). Acting as a key component of the "scientific concept of development" (科学观) in the form of a value setting "man is at the core" (以人为本), human potential is becoming one of the leading factors in the socio-cultural modernization of the People's Republic of China. A systematic approach in the research contributed to the analysis of the human potential development strategy of the People's Republic of China as an integral system of conceptual provisions and practices; an axiological approach helped to identify the value content of the strategy of the "power of human potential" of the People's Republic of China; the method of hermeneutic reconstruction contributed to the construction of a value model of a "comprehensive harmonious person" within the framework of the implementation of this strategy. The scientific novelty of this work consists in identifying the cultural and value components of the formation and development of human potential in China. The following results were developed by the author of the article : 1.The ideas of Chinese scientists about human development were made within the framework of cultural philosophy, social philosophy, economic theory, modernization and transnationalization theory. 2.The cultural and value component in the structure of human potential is revealed in the article , the characteristics of its individual elements are presented. 3.Based on the analysis of authentic sources, a hermeneutic reconstruction of the innovative axiological model of the "all-round harmonious person" in the context of building a "power of human potential" in the People's Republic of China was carried out. 4.The regional socio-cultural practices of the implementation of the concept of human development of the People's Republic of China, including comprehensive multi-level programs implemented at the national and supranational levels, are analyzed.
人类学作为现代哲学知识的一个普遍特征,将人置于多边社会文化变革的中心,将其作为变革的目标、动力和首要条件。现代人类学危机要求为人的潜能开发寻找新的价值基础,并实现对文化区域和国家具体实施实践的研究。中华人民共和国的成功在很大程度上决定了人在社会文化变革中的地位和作用的新视野。人的潜能构成了中国社会文化环境中动态的、快速变化的形象,决定着内外现代化进程的速度和方向。在中国,开发人的潜能已成为当务之急。它与主要目标--实现 "小康 "水平--相关联,并符合 "中国梦 "的文化和价值范式。作为 "科学观 "的重要组成部分,"以人为本 "的价值观正在成为中华人民共和国社会文化现代化的主导因素之一。研究中的系统论方法有助于将中华人民共和国人的潜能开发战略作为一个完整的概念规定和实践体系进行分析;公理论方法有助于确定中华人民共和国 "人的潜能开发力 "战略的价值内涵;诠释学重构方法有助于在该战略的实施框架内构建 "全面和谐的人 "的价值模型。这项工作的科学新颖性在于确定了中国人的潜能形成和发展的文化和价值组成部分。文章作者取得了以下成果:1.在文化哲学、社会哲学、经济理论、现代化和跨国化理论的框架内,提出了中国科学家关于人的发展的观点。2.文章揭示了人的潜能结构中的文化和价值成分,并介绍了其各个要素的特点。3.在分析真实资料的基础上,对中华人民共和国 "人的潜能力 "建设背景下的 "全面和谐人 "创新公理模式进行了诠释学重构。4.分析了中华人民共和国实施人的发展观的区域社会文化实践,包括在国家和超国家层面实施的多层次综合计划。
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引用次数: 0
Features of career trajectories of graduates of Altai universities (using the example of a sociological study in Barnaul) 阿尔泰大学毕业生的职业轨迹特点(以巴尔瑙尔的社会学研究为例)
Pub Date : 2024-06-01 DOI: 10.25136/2409-7144.2024.6.70854
A. Akhmedova, Tat'yana Viktorovna Chukanova, Mariya Aleksandrovna Lyubarskaya, Bogdan Aleksandrovich Prohorov, Denis Ivanovich Gomonov, Elizaveta Aleksandrovna Kolegaeva
Special attention was paid to the employment of graduates of higher educational institutions in Soviet times, when planned state policy distributed graduates to various state-owned enterprises depending on the education they received. It is important to note that on the periphery of the centuries there has been some shift in the idea of a career. If earlier a career was understood as moving up the career ladder, today a career is planned as mastering a variety of practices that complement and develop a person (self-development, a high level of extracurricular, additional activities). Thus, a logical question arises: how do graduates imagine their future careers and whether they think about it at all. How aware are graduates of their employment opportunities in principle and does the university contribute to students' awareness of careers and career opportunities.  The selection method was a quota sample with elements of spontaneous selection of respondents. We selected two methods for the study: qualitative (in-depth interview) and quantitative (questionnaire). Together, these methods give the researcher the most accurate idea of the subject under study. Thus, the tools for conducting empirical sociological research were developed based on this methodology. Data analysis has shown that a well-chosen profession increases self-confidence, life satisfaction, and reduces problems related to physical and mental health. And the personal level of "quality of life", responsible for satisfaction, has a significant impact on social, objective indicators of quality of life. Theoretical approaches are analyzed to describe the formation and content of graduates' career trajectories. The psychological approach focuses on the study of self-perception, self-regulation of consciousness, and the process of choice. Pedagogical is based on the formation of certain professional interests and inclinations, the suitability of an individual for a particular profession. Sociologists and economists consider the career trajectories of graduates from the point of view of the need for this profession in society and taking into account the socio-economic relations of the specialized workforce within the organization. In this context, the scheme of professional specialization, types of career guidance and career growth, all kinds of careers of an employee and a graduate are considered. Personality-oriented, sociological, managerial-organizational, biomedical, pedagogical, legal regulation, complex (differentiated) approaches to career guidance are disclosed.
前苏联时期特别关注高等院校毕业生的就业问题,当时有计划的国家政策根据毕业生所受的教育将他们分配到不同的国有企业。值得注意的是,在这几个世纪的外围,职业生涯的概念发生了一些变化。如果说早期的职业生涯被理解为沿着职业阶梯向上发展,那么今天的职业生涯则被规划为掌握各种补充和发展个人的做法(自我发展、高水平的课外活动、额外活动)。因此,一个合乎逻辑的问题出现了:毕业生如何想象自己未来的职业,他们是否考虑过这个问题。毕业生对自己的就业机会原则上有多大的认识,大学是否促进了学生对职业和就业机会的认识。 选择方法是配额抽样,其中也有自发选择受访者的成分。我们选择了两种研究方法:定性(深度访谈)和定量(问卷调查)。这两种方法结合在一起,能让研究人员最准确地了解所研究的对象。因此,开展实证社会学研究的工具就是根据这种方法开发的。数据分析显示,选择一个好的职业可以增强自信心,提高生活满意度,减少与身心健康有关的问题。而负责满意度的个人 "生活质量 "水平对生活质量的社会客观指标有重大影响。对描述毕业生职业生涯轨迹的形成和内容的理论方法进行了分析。心理学方法侧重于研究自我认知、自我调节意识和选择过程。教育学的基础是某些职业兴趣和倾向的形成,以及个人是否适合某一特定职业。社会学家和经济学家从社会对该专业的需求角度出发,并考虑到组织内专业劳动力的社会经济关系,来研究毕业生的职业发展轨迹。在这种情况下,职业专业化计划、职业指导和职业发展的类型、雇员和毕业生的各种职业生涯都被考虑在内。职业指导的个性导向、社会学、管理-组织、生物医学、教育学、法律规范、复杂(差异化)方法等均有披露。
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引用次数: 0
Understanding the Tourist Gaze in John Urry's Sociological Theory 理解约翰-厄里社会学理论中的游客目光
Pub Date : 2024-06-01 DOI: 10.25136/2409-7144.2024.6.70969
Kseniia Borisovna Makhova
Tourism as a mass phenomenon began to be actively studied by sociologists in the second half of the 20th century. A special place among the sociological approaches to this phenomenon of the specified historical period is occupied by the concept of tourism by British researcher John Urry, one of the most prominent representatives of modern sociological theory. The scientist considers tourism in the context of social and economic changes taking place in Western societies after the end of World War II: significant economic growth, very high rates of urbanization, increased consumption, improved transport infrastructure, transformation of social attitudes. The main work, which outlines the key provisions of the concept of the tourist gaze, is the publication "The Tourist Gaze". Subsequently, this book has been updated twice, taking into account new social trends, phenomena and processes. The author explores the concept of tourism by J. Urri using general scientific methods of cognition, as well as genetic, comparative historical and other methods that reveal the specifics of the scientist's approach. The author's special contribution to the research of the topic lies in the fact that the theoretical and methodological foundations of John Urry's concept of tourism were identified, its specificity and the evolution of the scientist's views were demonstrated. The article examines the key elements of this theory, reveals its heuristic potential, and highlights the strengths and weaknesses of the British sociologist's research approach. Despite the criticism presented, the approach developed by John Urry, his conceptual apparatus and analytical tools indicate the high importance of his works for modern sociological theory. The concept of the tourist view remains relevant, which is confirmed, in particular, by the presence of followers who continue to make a significant contribution to the expansion and deepening of the theoretical and empirical analysis of tourism, based on the ideas proposed by Urri.
20 世纪下半叶,社会学家开始积极研究旅游这一大众现象。现代社会学理论最杰出的代表之一、英国研究员约翰-乌里(John Urry)提出的旅游概念在特定历史时期研究这一现象的社会学方法中占有特殊地位。这位科学家将旅游业放在第二次世界大战结束后西方社会发生的社会和经济变革的背景下进行考量:经济大幅增长、城市化率极高、消费增加、交通基础设施改善、社会观念转变。概述 "游客凝视 "概念主要内容的主要著作是《游客凝视》一书。随后,本书根据新的社会趋势、现象和进程进行了两次更新。作者利用认知的一般科学方法,以及揭示科学家方法具体内容的遗传学、比较历史学和其他方法,对 J. 乌尔里的旅游概念进行了探讨。作者对这一主题研究的特殊贡献在于,确定了约翰-乌里旅游概念的理论和方法论基础,展示了其特殊性和科学家观点的演变。文章研究了这一理论的关键要素,揭示了其启发式潜力,并强调了这位英国社会学家研究方法的优缺点。尽管提出了一些批评意见,但约翰-乌里提出的方法、他的概念装置和分析工具表明,他的著作对现代社会学理论具有重要意义。旅游观光的概念仍然具有现实意义,这一点尤其可以从其追随者的存在中得到证实,这些追随者以乌里提出的观点为基础,继续为拓展和深化旅游业的理论和实证分析做出重要贡献。
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引用次数: 0
Dynamics of the relative values of youth in education and in the labor market 青年在教育和劳动力市场中的相对价值动态
Pub Date : 2024-05-01 DOI: 10.25136/2409-7144.2024.5.70537
Sergei Yur'evich Ivanov, D. V. Ivanova, V. Chvyakin
The subject of the study is the process of transformation of youth values in the context of social adaptation in the labor market.The object of the study is the system of social behavior of young people in the context of educational and work activities. The authors investigate in detail the causes of the social risks of youth deprofessionalization. Attention is drawn to the fact that personal values often acquire their "relative" character and are considered by young people in the context of social adaptation. Based on the analysis of the social behavior of young people in the context of educational and work activities, the focus is on the social risks of their deprofessionalization. It is emphasized that the division of values according to the priority of "survival – self-expression" has become key to differentiating the social status of social groups. Higher education plays a key role as an institution, without which it is impossible to implement a model of leadership and sustainable development.General theoretical methods (synthesis, comparison, analogy) were used in the study of value dynamics, general scientific methodological concepts (structural, functional, interpretative) were used in the analysis of scientific and theoretical approaches, secondary data analysis methods (content analysis) were used to study value transformations. The main conclusions of the study are: - the processes of transformation of values in the system of social relations are largely related to the fact that the trajectories of personality development change under the influence of objective and subjective conditions. In this regard, the key role is assigned to the institute of education; - education as a social institution focuses on the dynamics of value transformations and focuses on the socialization of a new generation of youth. The trajectories of professional development determined by him make it possible to reduce "value inflation" and generate demand for the most demanded professional knowledge and competencies for society. The observed process of "value inflation" suggests that social partners have to "tighten" the professional skills of at least a quarter of employed graduates; - the problem of professional development lies in the loss of the value of professional activity itself and leveling the ability of a fixed group of graduates to self-development. We are talking about "relative" values and their binding, on the one hand, to the strategy of adaptation of young people in the labor market, on the other – to sustainable personal growth. The novelty of the research lies in the concretization of the dynamics of the "relative" values of young people in education in relation to the conditions of their social adaptation in the labor market.
研究的主题是在劳动力市场的社会适应背景下青年价值观的转变过程。研究的对象是青年在教育和工作活动背景下的社会行为体系。作者详细研究了青年非职业化的社会风险原因。作者注意到,个人价值观往往具有 "相对 "性,青年人在适应社会的过程中会对其进行考量。在分析青年在教育和工作活动中的社会行为的基础上,重点关注青年非职业化的社会风险。文章强调,按照 "生存--自我表现 "的优先顺序进行价值划分已成为区分社会群体社会地位的关键。在研究价值动态时使用了一般理论方法(综合、比较、类比),在分析科学和理论方法时使用了一般科学方法概念(结构、功能、解释),在研究价值转变时使用了二手数据分析方法(内容分析)。研究的主要结论如下- 社会关系体系中的价值观转变过程在很大程度上与个性发展轨迹在主客观条件的影响 下发生变化这一事实有关。在这方面,教育机构发挥着关键作用; - 教育作为一种社会机构,关注价值观转变的动态,并侧重于新一代青年的社会化。他所确定的职业发展轨迹可以减少 "价值膨胀",并产生对社会最需要的专业知识和能力的需求。观察到的 "价值膨胀 "过程表明,社会合作伙伴必须 "收紧 "至少四分之一就业毕业生的专业技能;--专业发展的问题在于专业活动本身价值的丧失和固定毕业生群体自我发展能力的拉平。我们谈论的是 "相对 "价值及其与年轻人适应劳动力市场战略的联系,以及与个人可持续发展的联系。这项研究的新颖之处在于将青年人在教育中的 "相对 "价值观与其在劳动力市场中的社会适应条件的动态关系具体化。
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引用次数: 0
A «social media» or a «social network»: what does the sociologist mean 社会媒体 "还是 "社会网络":社会学家的意思是什么?
Pub Date : 2024-05-01 DOI: 10.25136/2409-7144.2024.5.70567
Mikhail Sergeevich Matveev
The increased number of works devoted to sociological research on the World Wide Web has actualized the terminological problem, which is characteristic of all new and gaining popularity in academic circles concepts. The purpose of this article is to clarify the concept of "social network" and distinguish it from other terms with similar connotations: social network as a structure, "social network service" as a medium for forming virtual connections and "social media" as a synonym for the latter phrase. However, their unconditional semantic relationship will be studied: the social network in the sense of an Internet resource and a service is part of social media, and social networks as a set of relations between social actors are certainly present in the digital space and in web applications.  For this purpose, methods of comparative and bibliographic analysis, as well as secondary data analysis, were applied. The features of the social space formed by computer technologies impose special characteristics on virtual social connections, therefore it is necessary to clarify the environment in which they are distributed, and in this case the use of the term "social network" is not completely accurate. In addition, it was found that there is a "terminological trend", and the concept of "social media" is currently more dominant in English–language sources, since it is more general and takes into account current technological changes in resources.
随着专门从事万维网社会学研究的著作日益增多,术语问题也随之出现,这是所有新概念的特点,也是学术界日益流行的概念。本文旨在澄清 "社交网络 "的概念,并将其与其他具有类似内涵的术语区分开来:作为一种结构的 "社交网络"、作为形成虚拟联系的媒介的 "社交网络服务 "以及作为后一短语同义词的 "社交媒体"。不过,我们将研究它们之间无条件的语义关系:从互联网资源和服务的意义上讲,社交网络是社交媒体的一部分,而社交网络作为社会行动者之间的一系列关系,当然存在于数字空间和网络应用中。 为此,我们采用了比较分析、文献分析以及二手数据分析等方法。计算机技术所形成的社会空间的特点给虚拟社会关系带来了特殊性,因此有必要澄清这些关系的分布环境,在这种情况下,使用 "社会网络 "一词并不完全准确。此外,研究还发现存在一种 "术语趋势","社交媒体 "这一概念目前在英文资料中更占主导地位,因为它更具有概括性,并考虑到了当前的资源技术变化。
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引用次数: 0
Youth and media: the impact of information technology on the political worldview 青年与媒体:信息技术对政治世界观的影响
Pub Date : 2024-04-01 DOI: 10.25136/2409-7144.2024.4.70480
Maksim Dmitrievich Okulovskii
The subject of the research is the influence of information technology on the political worldview of young people. For example, young people who take an active life position or strive for it. Today's youth spend most of their time in the online space, receiving information from social networks, news portals and blogs. This makes the Internet the main source of information about politics for young people. The article examines such aspects as accessibility of information, media literacy of young people, as well as the possibility of forming public opinion through social networks and news resources. The research method includes analysis, surveys and interviews with youth representatives, as well as an overview of current news and political events. The scientific novelty of this study is to identify ways to form a political worldview among young people in the digital age. The availability of information and the ability to communicate with different people help to broaden the horizons and understanding of political processes, but you need to be careful and analytical so as not to fall under the influence of manipulation and fake news. Thanks to the Internet, youth can discuss political issues with representatives of different cultures and worldviews, which can significantly expand their horizons and help them better understand complex political processes. However, it is important to remember that distorted or one-sided data may be presented on the Internet, which can lead to the formation of incorrect or exaggerated political views. Therefore, a critical approach to information obtained from the Internet is extremely important. The main conclusions of the study are that modern information technologies have a significant impact on the political worldview of young people, however, it is important to develop media literacy and critical thinking among the younger generation for a more informed perception of information.
研究课题是信息技术对年轻人政治世界观的影响。例如,采取积极生活立场或为之奋斗的年轻人。当今的年轻人将大部分时间花在网络空间,从社交网络、新闻门户网站和博客中获取信息。这使得互联网成为年轻人获取政治信息的主要来源。文章从信息的可获取性、青年人的媒体素养以及通过社交网络和新闻资源形成舆论的可能性等方面进行了研究。研究方法包括分析、调查和对青年代表的访谈,以及对时事新闻和政治事件的综述。本研究的科学新颖性在于找出数字时代青年形成政治世界观的途径。信息的可获得性和与不同人交流的能力有助于拓宽视野和对政治进程的理解,但也需要谨慎分析,以免受到操纵和假新闻的影响。借助互联网,青年可以与不同文化和世界观的代表讨论政治问题,这可以极大地拓展他们的视野,帮助他们更好地理解复杂的政治进程。然而,重要的是要记住,互联网上可能会出现歪曲或片面的数据,这可能会导致形成不正确或夸大的政治观点。因此,以批判的态度对待从互联网上获取的信息极为重要。本研究的主要结论是,现代信息技术对年轻人的政治世界观有重大影响,但重要的是要培养年轻一代的媒体素养和批判性思维,使他们对信息有更明智的认识。
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引用次数: 0
Informal practices in intellectual networks 知识网络中的非正式实践
Pub Date : 2024-03-01 DOI: 10.25136/2409-7144.2024.3.70168
Nikita Nikolaevich Ravochkin, Evgeniy Aleksandrovich Popov
The functioning of society and its institutions is manifested in various practices that embody both officially established and a wide variety of socio-cultural norms. The subject of the study of this work includes systems of interactions and relationships in networks of intellectuals, which are formed in the process of habitualization of mechanisms of informal practices in the context of modern social development. The formal normative foundations of modern societies that ensure their stability and development prospects are studied. Guided by the concept of R. Merton, the authors emphasize the recognition of the permissibility of deviations from ideal normative designs. The object of the study is the processes of institutionalization of informal practices in the current conditions of social existence. The specifics of the design of intersubjective interactions between participants in networks of intellectuals in various informal institutions are presented, according to which their elements become generally accepted practice and in fact confirm their importance in the emerging relations, directing the development of modern social systems. The methodological foundations of the research are works on social philosophy, sociology, history and political science. The authors also addressed the methods and principles of the institutional, praxiological, network and system approach, as well as the theory of social interaction. The scientific novelty of the conducted research consists in identifying the ultimate foundations of informal practices, substantiating their heuristic advantages for modern social development in the theoretical and applied aspect, analyzing the regulatory capabilities of intelligent networks in relation to the normative foundations of specific spheres of social existence. The main conclusions drawn by the authors allow us to see that informal practices, including such socio-cultural concepts as activity orientations and attitudes, values and expectations, along with officially fixed and socially approved behavioral patterns, determine the effectiveness of intersubjective interactions and the attraction of additional resources. It is emphasized that in the realities of modern society on a global scale, the spheres of life are regulated by both formal norms and ideas introduced by intellectual networks, which contain informal rules.
社会及其机构的运作体现在各种实践中,这些实践既体现了官方制定的规范,也体现了各种各样的社会文化规范。本著作的研究对象包括知识分子网络中的互动和关系系统,这些系统是在现代社会发展背景下非正式实践机制的习惯化过程中形成的。研究了确保现代社会稳定和发展前景的正式规范基础。在 R. Merton 概念的指导下,作者强调承认对理想规范设计的偏离是允许的。研究对象是当前社会生存条件下非正式做法的制度化进程。作者介绍了各种非正式机构中知识分子网络参与者之间主体间互动设计的具体情况,根据这些情况,其要素已成为普遍接受的惯例,并在事实上证实了其在新兴关系中的重要性,引导着现代社会体系的发展。研究的方法论基础是社会哲学、社会学、历史学和政治学著作。作者还探讨了制度学、实践学、网络和系统方法以及社会互动理论的方法和原则。所开展研究的科学新颖性在于确定非正式实践的最终基础,从理论和应用方面证实其对现代社会发展的启发式优势,分析智能网络与特定社会存在领域的规范基础相关的调节能力。作者得出的主要结论让我们看到,非正式实践,包括活动取向和态度、价值观和期望等社会文化概念,以及官方固定和社会认可的行为模式,决定了主体间互动的有效性和额外资源的吸引力。需要强调的是,在全球范围的现代社会现实中,生活领域既受到正式规范的约束,也受到由知识网络引入的包含非正式规则的思想的约束。
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引用次数: 0
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