圣-尼古拉(维利米罗维奇)笔下的统治者和战士的 "Theodouly"--在圣-斯特凡-什蒂尔扬诺维奇受难 480 周年之际通过个案研究对这一现象的诠释

Goran M. Janićijević, Selimir D. Vagić
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引用次数: 0

摘要

本文从圣主教尼古拉-维利米罗维奇的著作《Theodule》,特别是《作为上帝仆人的塞尔维亚民族》一章中确立的 "theodouly "概念的角度,研究了圣斯特凡-什蒂尔扬诺维奇的生活、工作和成就。尼古拉在文中提醒我们注意塞尔维亚的虔诚统治者,虽然文中没有明确提及,但什蒂利亚诺维奇的性格和遗产在许多方面与上述著作中的描述相吻合。这就确立了尼古拉根据侍奉上帝、照顾家庭、忍受苦难和禀赋等标准对塞尔维亚统治者的品格所做指示的典范性质。斯蒂芬的神论在历史和礼仪著作中得到了证实。将虔诚的基督教统治者与《旧约》中的族长(斯蒂芬的情况是约瑟夫)相提并论是基督教文化的一个普遍原型,这在早期基督教绘画、尼古拉的上述作品以及《斯特凡-什蒂尔扬诺维奇服务》中都很明显。尼古拉认为,科索沃战场上的战斗实际上从未结束过,而轻信的斯特凡王子也符合尼古拉对塞尔维亚基督教信仰、自由和父爱捍卫者的史诗式背景描述。这正是从他的时代到今天一直激励着塞尔维亚捍卫者和军官的东西,并导致他们对着圣斯特凡-什蒂尔扬诺维奇的遗物 "Theodoulian "宣誓,祈求他在上帝面前保佑和代祷。军队的代表通过他们自己的代表--圣斯特凡-什蒂尔扬诺维奇--仍然保持着这一习俗,通过这种方式,他们更加接近 "theodouly "的理想和 "天堂塞尔维亚 "的圣徒。
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The Ruler’s and Warrior’s Theodouly According to Saint Nicholai (Velimirovich) — the Hermeneutics of the Phenomenon through a Case Study on the Occasion of the 480th Anniversary of the Blessed Repose of Saint Stefan Štiljanović
From the perspective of the concept of theodouly, established in the work Theodule, especially in the chapter „The Serbian People as a Theodule“ (lit. The Serbian Nation as a Servant of God) of Saint Bishop Nicholai Velimirovich, the paper examines the life, work, and achievements of Saint Stefan Štiljanović. Although it is not explicitly mentioned in Nicholai’s text, in which the author reminds us of the pious rulers of Serbia, Štiljanović’s character and legacy correspond in many ways to the descriptions from the aforementioned work. This established the paradigmatic nature of Nicholai’s instructions on the character of Serbian rulers according to the criteria of serving God, caring for the family, enduring suffering, and endowment. Confirmations of Stephen’s theodouly are found in the historical and liturgical writings in which it appears. Comparing pious Christian rulers with Old Testament patriarchs, in Stephen’s case — Joseph, represents a widespread archetype of Christian culture, noticeable both in early Christian painting and in the mentioned work of Nicholai as well as in the Service to Stefan Štiljanović. The credulous Prince Stefan also fits into Nicholai’s thesis that the battle on the Kosovo field, in fact, never ended, as well as into his epic contextualization of the Serbian defenders of Christian faith, freedom, and fatherhood. This is exactly what inspired Serbian defenders and officers from his time to the present day and led them to „theodoulian“ swear over the relics of Saint Stefan Štiljanović and ask for his blessing and intercession before God. The representatives of the army still maintain this custom through their own representative — Saint Stefan Štiljanović, in this way, they come closer to the ideal of theodouly and the Saints of Heavenly Serbia.
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