米拉拜寻找上帝虔诚的爱与渴望之旅

IF 0.5 3区 哲学 0 PHILOSOPHY Sophia Pub Date : 2024-07-25 DOI:10.1007/s11841-024-01035-9
Nirali Patel
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引用次数: 0

摘要

在本文中,我将通过这一悖论的视角,讨论印度教神的虔诚信徒、16 世纪诗人米拉拜的经历。我将勾勒出这种互动的轮廓,这种互动在概念上似乎是不可能的,但却使虔诚的生活充满活力。我将探讨米拉拜如何通过她喜怒哀乐交替的诗歌表达,试图超越有限的境界,以某种方式容纳神圣的非无限现实,即克里希纳。我们将看到,她试图与非无限的爱人克里希纳接触,并在她与克里希纳之间产生爱的互动,但这往往导致克里希纳的消失,使她陷入深深的痛苦和哀叹之中。然而,正是这种痛苦使她逐渐从有限的世界中抽身,进而虔诚地沉浸在克利须那之中。我将在最后一节探讨米拉拜虔诚胜利的本质,以及这些与克利须那分离的痛苦时刻(viraha-bhakti)如何充满了解脱的力量。这种精神目的使得她有限的自我与克利须那之间建立了深厚的虔诚联系,这种联系无法在逻辑层面上直截了当地表达出来。
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Mirabai Seeks God: A Journey of Devotional Love and Longing

In this paper, I will be discussing, through the lens of this paradox, the experiences of a Hindu devotee of God, the 16th-century poet Mirabai. I will map out some contours of this interaction that seems to be conceptually impossible and yet animates the devotional life. I will explore how Mirabai seeks to transgress, through her poetic expressions alternating with joy and sorrow, the finite realm and somehow contain the divine non-finite reality, namely, Krishna. As we will see, her attempts to engage with Krishna, her non-finite beloved, and generate a loving interaction between herself and Krishna often leads to the disappearance of Krishna which encases her in a spiral of deep suffering and lament. However, it is precisely this agony that enables her to gradually withdraw herself from the finite world and, in turn, immerse herself devotionally in Krishna. I will explore, in the final section, the nature of Mirabai’s devotional victory, and how these moments of suffering, in the experience of separation from Krishna (viraha-bhakti), are yet charged with a liberating power. This spiritual telos allows for a deep devotional connection to be established between her finite self and Krishna, a connection that cannot be articulated straightforwardly on the logical plane.

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来源期刊
Sophia
Sophia PHILOSOPHY-
CiteScore
0.60
自引率
0.00%
发文量
44
期刊介绍: Sophia is now published by Springer. The back files, all the way to Volume 1:1, are available via SpringerLink!   Covers both analytic and continental philosophy of religionConsiders both western and non-western perspectives, including Asian and indigenousIncludes specialist contributions, e.g. on feminist and postcolonial philosophy of religionSince its inception in 1962, Sophia has been devoted to providing a forum for discussions in philosophy and religion, focusing on the interstices between metaphysics and theological thinking. The discussions take cognizance of the wider ambience of the sciences (''natural'' philosophy and human/social sciences), ethical and moral concerns in the public sphere, critical feminist theology and cross-cultural perspectives. Sophia''s cross-cultural and cross-frontier approach is reflected not only in the international composition of its editorial board, but also in its consideration of analytic, continental, Asian and indigenous responses to issues and developments in the field of philosophy of religion.
期刊最新文献
Buddhaghosa’s Model of Temporality seen through the Prism of Bergson’s Duration What Kind of ‘God’ do Hindu Arguments for the Divine Show? Five Novel Divine Attributes of Brahman Reconstructing William Lane Craig’s Explanation of Absolute Time Based on Mulla Sadra’s Philosophy Mirabai Seeks God: A Journey of Devotional Love and Longing “Palamism” and “Barlaamism” in the Russian Name-Glorifiers Controversy of the 1910s: The Philosophical Background
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