以诺一书中是否存在先人,从何而来?以赛亚书49:1-2和以先存的仆人为背景的恩前书48:3,6;62:7

M. W. Martin
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引用次数: 0

摘要

本研究探讨了在以诺的比喻中是否以及从何而来确认人子的先存的争论问题。关于第一个问题,我在新的基础上论证旧的论点。为了加强约翰内斯·蒂索恩的分析,我强调了以赛亚书49:1-2的平行互文参与,这在恩上48:3,6中很明显;62:7。然后,在这种平行的互文性的基础上,我证明了反对先存论所必需的强烈的二分法,不能在申前书48:3,6和申前书62:7之间找到,一方面,肯定了上帝心中的先存,另一方面,肯定了历史上的真实存在,因为有问题的经文是平行的表达,描绘了以赛亚书中相同的事件。关于研究的第二个问题,先存从何而来,我提出了一个全新的论点,即以赛亚书49:1 - 2才是真正的来源,而不是箴言8。一方面,在申1:1 48:3,5中没有语言上的联系;62:7到箴言8和其他段落中的比喻清楚地将人子与智慧区分开来。另一方面,以赛亚前书48:3,6;62:7指出人子的命名/隐藏分别发生在上帝的天上和创造之前,与以赛亚书49:1-2中仆人的命名/隐藏的空间和时间标记相对应,由于我们探讨的原因,应该被视为对这些标记的解释。
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Whether and whence preexistence in 1 Enoch? Isa 49:1–2 and the preexistent servant as the background for 1 En. 48:3, 6; 62:7
The study examines the debated questions of whether and whence preexistence is affirmed of the Son of Man in the parables of Enoch. With regard to the first question, I argue an old thesis on new grounds. Augmenting Johannes Theisohn’s analysis, I highlight the parallel intertextual engagement of Isa 49:1–2 evident in 1 En. 48:3, 6; 62:7. Then on the basis of this parallel intertextuality, I demonstrate how the strong dichotomy necessary to the argument against preexistence cannot be drawn between 1 En. 48:3, 6, on one hand, as affirming preexistence in the mind of God and 1 En. 62:7, on the other hand, as affirming real existence within history, as the verses in question are parallel expressions depicting the same set of events from Isaiah. With regard to the study’s second question, whence preexistence, I argue an altogether new thesis that Isa 49:1–2—and not Prov 8—is the true source. On one hand, there are no linguistic links in 1 En. 48:3, 5; 62:7 to Prov 8 and the parables clearly distinguish the Son of Man from Wisdom in other passages. On the other hand, the spatial and temporal markers in 1 En. 48:3, 6; 62:7 designating the Son of Man’s naming/hiding as occurring, respectively, in God’s heavenly presence and before creation correspond formally to spatial and temporal markers in Isa 49:1–2 attached to the naming/hiding of the servant and, for reasons we explore, should be seen as interpretations of those markers.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
期刊最新文献
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