我们的语言——语言意识形态与日本方言在L1/L2互动中的使用

Jae DiBello Takeuchi
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引用次数: 2

摘要

本研究使用会话数据和民族志访谈来检验元会话在二语日语使用者的说话者合法性中的作用。会话数据的民族志分析表明,二语使用者是如何被共同建构(共同定位)为日本方言的(非)合法使用者的。研究人员是一名二语日语使用者,她记录了与一语对话者的日语对话,即她的一语日语配偶和姻亲。研究了两个对比的日语二语方言使用案例。在第一种情况下,L1对话者通过关于“我们的语言”的元对话来回应L2说话者的方言,将L2说话者共同构建为非合法的方言用户。在第二种情况下,当一级对话者使用相似的方言时,二级说话者的方言使用得到了肯定;不发生元对话。谈话数据由民族志访谈数据补充,强调了元谈话的普遍性。元话语揭示了说话人对合法说话人的信仰,在这种信仰中,“我们的语言”不包括二语说话人。相反,元话语的缺失肯定了二语使用者的方言使用,并将方言描述为“我们的语言”的一种共享形式。这项研究有助于理解语言意识形态,证明语言所有权和说话者合法性如何在日语互动中表现出来,并为研究二语使用者使用日语方言提供了补充。
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Our Language—Linguistic Ideologies and Japanese Dialect Use in L1/L2 Interaction
This study uses conversation data and ethnographic interviews to examine the role of meta-talk in speaker legitimacy for L2 Japanese speakers. Autoethnographic analysis of conversation data demonstrates how an L2 speaker is co-constructed (jointly positioned) as a (non)legitimate speaker of Japanese Dialect. The researcher, an L2 Japanese speaker, recorded Japanese conversations with L1 interlocutors, namely, her L1 Japanese spouse and in-laws. Two contrasting cases of L2 Japanese Dialect use are examined. In the first case, L1 interlocutors respond to the L2 speaker’s dialect with meta-talk about “our language,” co-constructing the L2 speaker as a non-legitimate dialect user. In the second case, the L2 speaker’s dialect use is affirmed when the L1 interlocutor uses similar dialect; no meta-talk occurs. The conversation data is supplemented with ethnographic interview data which underscores the prevalence of meta-talk. Meta-talk reveals speakers’ beliefs about legitimate speakerhood in which “our language” does not include L2 speakers. Conversely, the absence of meta-talk affirms the L2 speaker’s dialect use and depicts dialect as a shared form of “our language.” This study contributes to understanding linguistic ideologies, demonstrates how language ownership and speaker legitimacy manifest in Japanese interactions, and adds to research examining Japanese Dialect use by L2 speakers.
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来源期刊
自引率
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发文量
38
审稿时长
30 weeks
期刊最新文献
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