{"title":"流派共同体:反对一种民族文学目的论","authors":"Mushtaq Bilal","doi":"10.5325/complitstudies.59.4.0749","DOIUrl":null,"url":null,"abstract":"abstract:As long as the study of literature is organized along national lines, scholars cannot decenter global literary history. Merely shifting the focus from major/core literatures to minor/peripheral ones does not decenter anything for such a move preserves the centrality of nation as the only kind of community in which a literary work can become legible. This article argues against a national teleology of literature in which we project the category of nation back in historical time. Instead, it proposes to look at literary history in terms of genre communities—communities that commune around a literary genre (e.g., a novel community, ghazal community). With the help of a nineteenth-century Urdu novel, Nazir Ahmad's Mirāt ul-'Urūs (1869) (The Bride's Mirror), this article shows how a national teleology that gets imposed retrospectively has led scholars of Urdu literature to assume that the novel gives expression to the concerns of reforming a Muslim nation. However, what emerges in and through Nazir Ahmad's novel is not a Muslim nation but a novel community of the ashrāf (singular sharīf; literally, exalted, noble, honorable). This novel community is organized around the economy of sharaf (honor) and not Islam.","PeriodicalId":55969,"journal":{"name":"COMPARATIVE LITERATURE STUDIES","volume":"59 1","pages":"749 - 767"},"PeriodicalIF":0.4000,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Genre Communities: Against a National Teleology of Literature\",\"authors\":\"Mushtaq Bilal\",\"doi\":\"10.5325/complitstudies.59.4.0749\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"abstract:As long as the study of literature is organized along national lines, scholars cannot decenter global literary history. Merely shifting the focus from major/core literatures to minor/peripheral ones does not decenter anything for such a move preserves the centrality of nation as the only kind of community in which a literary work can become legible. This article argues against a national teleology of literature in which we project the category of nation back in historical time. Instead, it proposes to look at literary history in terms of genre communities—communities that commune around a literary genre (e.g., a novel community, ghazal community). With the help of a nineteenth-century Urdu novel, Nazir Ahmad's Mirāt ul-'Urūs (1869) (The Bride's Mirror), this article shows how a national teleology that gets imposed retrospectively has led scholars of Urdu literature to assume that the novel gives expression to the concerns of reforming a Muslim nation. However, what emerges in and through Nazir Ahmad's novel is not a Muslim nation but a novel community of the ashrāf (singular sharīf; literally, exalted, noble, honorable). This novel community is organized around the economy of sharaf (honor) and not Islam.\",\"PeriodicalId\":55969,\"journal\":{\"name\":\"COMPARATIVE LITERATURE STUDIES\",\"volume\":\"59 1\",\"pages\":\"749 - 767\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"COMPARATIVE LITERATURE STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/complitstudies.59.4.0749\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"COMPARATIVE LITERATURE STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/complitstudies.59.4.0749","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
Genre Communities: Against a National Teleology of Literature
abstract:As long as the study of literature is organized along national lines, scholars cannot decenter global literary history. Merely shifting the focus from major/core literatures to minor/peripheral ones does not decenter anything for such a move preserves the centrality of nation as the only kind of community in which a literary work can become legible. This article argues against a national teleology of literature in which we project the category of nation back in historical time. Instead, it proposes to look at literary history in terms of genre communities—communities that commune around a literary genre (e.g., a novel community, ghazal community). With the help of a nineteenth-century Urdu novel, Nazir Ahmad's Mirāt ul-'Urūs (1869) (The Bride's Mirror), this article shows how a national teleology that gets imposed retrospectively has led scholars of Urdu literature to assume that the novel gives expression to the concerns of reforming a Muslim nation. However, what emerges in and through Nazir Ahmad's novel is not a Muslim nation but a novel community of the ashrāf (singular sharīf; literally, exalted, noble, honorable). This novel community is organized around the economy of sharaf (honor) and not Islam.
期刊介绍:
Comparative Literature Studies publishes comparative articles in literature and culture, critical theory, and cultural and literary relations within and beyond the Western tradition. It brings you the work of eminent critics, scholars, theorists, and literary historians, whose essays range across the rich traditions of Africa, Asia, Europe, and the Americas. One of its regular issues every two years concerns East-West literary and cultural relations and is edited in conjunction with members of the College of International Relations at Nihon University. Each issue includes reviews of significant books by prominent comparatists.