穆纳·马斯亚里的《玛塔巴特·凯马蒂安》中的马杜罗妇女与束缚文化:妇科批评分析

Erika Citra Sari Hartanto, Miftahur Roifah
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引用次数: 0

摘要

穆娜·马西亚里是来自马都拉帕梅卡桑的著名女作家,她的短篇小说《索尔塔娜》获得了2017年国家报纸《Kompas》颁发的最佳短篇小说奖。通过她的短篇小说,她始终如一地描绘社会问题,特别是与马杜罗妇女有关的问题。本文探讨了四篇短篇小说中对马杜罗女性的塑造,分别是康邦·彭丹丁、鲁玛·汉塔兰、阿瑞·兰科特和托彭·格鲁。本文关注的是作为女儿和母亲的马杜罗妇女,以及她们与自然和受压迫文化的关系。本研究采用细读法的描述性研究方法。数据收集是以文字的形式进行的数据分析是根据伊莱恩·肖沃尔特的《妇科批评》对数据进行解读而完成的这本书关注的是女性作为作家和文学文本的生产者。妇科批评主要涉及四种模式;分别是女性写作与女性身体、女性写作与女性语言、女性写作与女性心理、女性写作与女性文化。结果表明,Masyari通过女性的身体、语言、心理和文化揭示了许多与马杜罗女性有关的问题。马杜罗早期的包办婚姻和神话使马杜罗妇女处于压迫和不幸的境地,因为束缚文化支配了妇女。然而,穆娜·玛西亚里却把敢于发声的女性角色赋予了在未来寻找自己命运的权威。
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Madurese Women and Binding Culture in Muna Masyari’s Martabat Kematian: Gynocriticism Analysis
Muna Masyari is a famous female author from Pamekasan, Madura, whose one of her short stories, Sortana, won an award from Kompas, a national newspaper, as the best short story in 2017. Through her short stories, she consistent in depicting the social problems, particularly, related to Madurese women. This article discusses the portrayal of Madurese women in four short stories, namely Kembang Pengantin, Rumah Hantaran, Are’ Lancor, and Topeng Gelur. This article focuses on Madurese women as daughter and mother and their relation to nature and oppressed culture. This study uses descriptive approach with close reading method. Data collection is in the form of words and the data analysis is done by interpreting the data based on Elaine Showalter’s Gynocriticism which concerns with women as writer as well as the producer of literary texts. Gynocriticism mostly deals with four models; they are women’s writing and women’s body, women’s writing and women’s language, women’s writing and women’s psyche, and women’s writing and women’s culture. The results show Masyari reveals many problems attached to Madurese women through women’s body, language, psyche and culture. Madurese early arranged marriage and myths has placed Madurese women in oppressive and unfortunate conditions due to the binding culture that has dominated women. Muna Masyari, yet, places her female characters who are daring to speak their voice to have their own authority in searching their destiny in the future.
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