乌托邦公民美德:巴枯宁、克罗波特金与无政府主义的共和继承

IF 1.8 Q2 POLITICAL SCIENCE Political Research Exchange Pub Date : 2019-01-01 DOI:10.1080/2474736X.2019.1668724
Matthew S. Adams
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引用次数: 3

摘要

摘要公民美德是共和传统的核心概念。它与责任和牺牲的联系表明,它在气质上与无政府主义不相容,无政府主义是一种典型的意识形态,其定义是致力于最大限度地实现自由。本文对无政府主义思想史上的两位重要人物米哈伊尔·巴枯宁和彼得·克罗波特金的作品进行了原创解读,认为尽管如此,公民美德的概念是他们政治理论的核心。通过法国大革命和雅各宾派政治的经验,追溯他们与启蒙运动公民美德的接触,认为巴枯宁和克罗波特金希望无政府主义公民美德既能概念化无政府主义革命,又能支撑未来的无政府主义社会关系。这篇文章重新揭示了无政府主义的思想起源、它与共和主义被忽视的关系,以及共和国公民美德愿景的复杂性,并将责任和一种潜在的参与模式作为无政府主义政治思想的关键价值观。
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Utopian civic virtue: Bakunin, Kropotkin, and anarchism’s republican inheritance
ABSTRACT Civic virtue is a core concept in the republican tradition. Its associations with duty and sacrifice indicate that it is temperamentally incompatible with anarchism, an ideology typically defined by its commitment to maximizing freedom. Presenting an original reading of the work of Mikhail Bakunin and Peter Kropotkin, two seminal figures in the history of anarchist ideas, this article argues that, nevertheless, a conception of civic virtue was central to their political theory. Tracing their engagement with the language of Enlightenment civic virtue, filtered through the experience of the French Revolution and the politics of Jacobinism, it argues that Bakunin and Kropotkin looked to anarchist civic virtues to both conceptualize anarchist revolution and underpin future anarchist social relations. Casting fresh light on anarchism’s intellectual origins, its neglected relations with republicanism, and the complexities of republican visions of civic virtue, this article also recovers duty, and a potentially demanding model of participation, as key values in anarchist political thought.
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来源期刊
Political Research Exchange
Political Research Exchange POLITICAL SCIENCE-
CiteScore
3.40
自引率
0.00%
发文量
25
审稿时长
39 weeks
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