在两部典型的流浪汉作品中,眼睛是厄运的象征:拉扎里洛·德·托尔梅斯和Guzmán·德·阿尔法拉奇

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Humanities (Basel, Switzerland) Pub Date : 2023-08-04 DOI:10.3390/h12040077
Sarah Louise Ellis
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引用次数: 0

摘要

根据西班牙黄金时代流传的亚里士多德理论,眼睛代表着视觉,被认为是准确可靠的,除了被认为是受人尊敬的指导和智慧的标志之外,它还被认为是其他任何东西,这似乎是不可想象的。然而,17世纪初出现的流浪汉文学现象,挑战了骑士和田园幻想,这些幻想掩盖了一个衰落时代所面临的真正焦虑。流浪汉题材给人们带来了警告:对西班牙已经衰落的财富视而不见的做法不可能永远持续下去。然而,通过这样做,它为这种失明提供了支持,强调了眼睛是如何象征性地和实质上唤起了一种不幸和不幸的感觉。本文呼吁探索如何不祥的利用眼睛是呈现在最典型的流浪汉作品:Lazarillo de Tormes和Mateo Alemán的Guzmán de Alfarache。从盲人在打开年轻主人公的眼睛中扮演的重要角色,到拉萨里洛一生中注定要穿插的看见和看不见的角色扮演,从Guzmán对外表的接受和Alemán对他的皮卡罗主人公的视觉词汇的借用,人们必须问:眼睛这个身体器官是如何以及为什么通过概念和功能,在这些流浪汉文本中作为对苦难和灾难的描述,以及它如何反映在这个“以眼为中心”时代对智力和宗教的总体社会观点?
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The Eye as a Symbol of Ill-Fatedness in Two Canonical Picaresque Works: Lazarillo de Tormes and Guzmán de Alfarache
It seemed unimaginable that the eye, denoting visuality and deemed accurate and reliable in accordance with Aristotelian theories in circulation during the Spanish Golden Age could be considered as anything other than a revered hallmark of guidance and intellect. Nevertheless, the literary phenomenon) of the picaresque emerged at the onset of the seventeenth century to defy the chivalric and pastoral fantasies that were masking the real anxieties faced by an era of decline. The picaresque genre brought warning that turning a blind eye to Spain’s already-waning fortunes could not last forever. Yet, by doing so, it lent favour to such blindness, underlining how the eye, both symbolically and substantially, actually evoked a sense of ill-fatedness and misfortune. This paper calls for an exploration of how an ominous utilisation of the eye is presented in the most canonical picaresque works: Lazarillo de Tormes and Mateo Alemán’s Guzmán de Alfarache. From the imperative role of the blind man in opening the eyes of the young protagonist, to the doomed interpolated cosplay of seeing and unseeing throughout Lazarillo’s trajectory, and from Guzmán’s receptivity to appearances and Alemán’s lending of visual lexicon to his picaro protagonist, one must ask: how and why does the bodily organ of the eye, through both notion and function, serve as a depiction of hardship and disaster within these picaresque texts, and how does it reflect the overarching societal views towards intellect and religion during this epoch of “ocularcentrism”?
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