保护非洲的伊甸园?绿色殖民主义、新自由主义资本主义与刚果盆地文学的可持续发展

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Humanities (Basel, Switzerland) Pub Date : 2023-05-08 DOI:10.3390/h12030038
Kenneth Toah Nsah
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引用次数: 0

摘要

从欧洲殖民开始,特别是非洲的自然资源和一般的自然资源一直被觊觎和开发,主要是为了欧美工业化国家的利益,中国是最近来自亚洲的主要参与者。有趣的是,一些西方非政府组织、机构和政府不断寻求保护和养护非洲的自然环境,不仅受到生态和气候问题的启发,而且往往倾向于传播非洲是地球上最后一个伊甸园的错误形象,以控制非洲的资源。本文以文学文本为依据,认为一些欧美跨国非政府组织及其政府有时与一些非洲政府合谋,以矛盾的可持续发展为借口,传播全球资本主义和绿色殖民主义,试图保护神话般的非洲伊甸园。利用来自刚果盆地的三部小说和一部戏剧,即In Koli Jean Bofane的《刚果公司》:《俾斯麦的遗嘱》(2014)、《Assitou Ndinga的《Les Marchands du ddsamevopement durable》(2006)、Étienne goysamopise的《Le Silence de la forêt》([1984]2015)以及Ekpe Inyang的《最后的希望》(2011),我认为这些欧美环境非政府组织及其政府有时会在刚果盆地强加和维持堡垒保护(创建保护区),作为将非洲的自然和非洲人纳入新自由主义资本主义的一种隐藏手段。在很大程度上,绿色殖民主义者和发展主义者不是保护刚果盆地,而是推销可持续发展,破坏实现人类幸福的其他途径,并使知识灭绝永续下去,从而导致贫困,并在当地和土著居民中引发怨恨。正如这些文学文本所表明的那样,刚果盆地的自然保护和可持续发展不应该从外部强加于人;它们应该来自非洲,利用当地的专业知识以及土著和其他知识体系。
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Conserving Africa’s Eden? Green Colonialism, Neoliberal Capitalism, and Sustainable Development in Congo Basin Literature
Starting with European colonization, African natural resources in particular and nature in general have been coveted and exploited mainly in the interest of Euro-American industrialized countries, with China as a recent major player from Asia. Interestingly, the incessant quest by some Western NGOs, institutions, and governments to protect and conserve African nature not only are inspired by ecological and climatic concerns but also often tend to propagate a false image of Africa as the last Eden of the earth in order to control Africa’s resources. Using literary texts, this article argues that some Euro-American transnational NGOs and some of their governments sometimes conspire with some African governments to spread global capitalism and green colonialism under the pretext of oxymoronic sustainable development as they attempt to conserve a mythical African Eden. Utilizing three novels and one play from the Congo Basin, namely In Koli Jean Bofane’s Congo Inc.: Le Testament de Bismarck (2014), Assitou Ndinga’s Les Marchands du développement durable (2006), Étienne Goyémidé’s Le Silence de la forêt ([1984] 2015), and Ekpe Inyang’s The Last Hope (2011), I contend that such Euro-American environmental NGOs and their governments sometimes impose and sustain fortress conservation (creation of protected areas) in the Congo Basin as a hidden means of coopting Africa’s nature and Africans into neoliberal capitalism. For the most part, instead of protecting the Congo Basin, green colonialists and developmentalists sell sustainable development, undermine alternative ways of achieving human happiness, and perpetuate epistemicide, thus leading to poverty and generating resentment among local and indigenous populations. As these literary texts suggest, nature conservation and sustainable development in the Congo Basin should not be imposed upon from the outside; they should emanate from Africans, tapping into local expertise, and indigenous and other knowledge systems.
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