{"title":"宗教习俗对比利时穆斯林融入和参与过程的非影响","authors":"Corinne Torrekens","doi":"10.1080/13602004.2021.1894384","DOIUrl":null,"url":null,"abstract":"Abstract The various terrorist attacks carried out by the Islamic State in Europe have raised new questions about the compatibility of Islam and European “values”. Most of the studies are qualitative and have several limitations, especially regarding their ability to generalize their findings. In this paper, we show that each individual religious practice is largely followed. Second and third generations Muslims are in fact no less religious than their parents and grand-parents. But we also shed light on an ongoing process of individualizing faith and religious references and, most importantly, on the non-impact of religious practices on the integration process of the Belgo-Moroccan and Belgo-Turkish groups within Belgian society. In practical terms, this means that religious practices have no influence on socioeconomic indicators, political participation, and identity issues, and finally, the feeling of discrimination. In order to explain these different results, we assess here the progressive secularization of Belgian Muslim identities.","PeriodicalId":45523,"journal":{"name":"Journal of Muslim Minority Affairs","volume":"41 1","pages":"141 - 156"},"PeriodicalIF":0.4000,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/13602004.2021.1894384","citationCount":"2","resultStr":"{\"title\":\"The Non-Impact of Religious Practices on the Process of Inclusion and Participation of Belgian Muslims\",\"authors\":\"Corinne Torrekens\",\"doi\":\"10.1080/13602004.2021.1894384\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The various terrorist attacks carried out by the Islamic State in Europe have raised new questions about the compatibility of Islam and European “values”. Most of the studies are qualitative and have several limitations, especially regarding their ability to generalize their findings. In this paper, we show that each individual religious practice is largely followed. Second and third generations Muslims are in fact no less religious than their parents and grand-parents. But we also shed light on an ongoing process of individualizing faith and religious references and, most importantly, on the non-impact of religious practices on the integration process of the Belgo-Moroccan and Belgo-Turkish groups within Belgian society. In practical terms, this means that religious practices have no influence on socioeconomic indicators, political participation, and identity issues, and finally, the feeling of discrimination. In order to explain these different results, we assess here the progressive secularization of Belgian Muslim identities.\",\"PeriodicalId\":45523,\"journal\":{\"name\":\"Journal of Muslim Minority Affairs\",\"volume\":\"41 1\",\"pages\":\"141 - 156\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2021-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/13602004.2021.1894384\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Muslim Minority Affairs\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/13602004.2021.1894384\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Muslim Minority Affairs","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13602004.2021.1894384","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
The Non-Impact of Religious Practices on the Process of Inclusion and Participation of Belgian Muslims
Abstract The various terrorist attacks carried out by the Islamic State in Europe have raised new questions about the compatibility of Islam and European “values”. Most of the studies are qualitative and have several limitations, especially regarding their ability to generalize their findings. In this paper, we show that each individual religious practice is largely followed. Second and third generations Muslims are in fact no less religious than their parents and grand-parents. But we also shed light on an ongoing process of individualizing faith and religious references and, most importantly, on the non-impact of religious practices on the integration process of the Belgo-Moroccan and Belgo-Turkish groups within Belgian society. In practical terms, this means that religious practices have no influence on socioeconomic indicators, political participation, and identity issues, and finally, the feeling of discrimination. In order to explain these different results, we assess here the progressive secularization of Belgian Muslim identities.
期刊介绍:
Journal of Muslim Minority Affairs is a peer reviewed research journal produced by the Institute of Muslim Minority Affairs (IMMA) as part of its publication programme. Published since 1979, the journalhas firmly established itself as a highly respected and widely acclaimed academic and scholarly publication providing accurate, reliable and objective information. Journal of Muslim Minority Affairs provides a forum for frank but responsible discussion of issues relating to the life of Muslims in non-Muslim societies. The journalhas become increasingly influential as the subject of Muslim minorities has acquired added significance. About 500 million Muslims, fully one third of the world Muslim population of 1.5 billion, live as minorities in 149 countries around the globe. Even as minorities they form significant communities within their countries of residence. What kind of life do they live? What are their social, political and economic problems? How do they perceive their strengths and weakness? What above all, is their future in Islam and in the communities of their residence? The journal explores these and similar questions from the Muslim and international point of view in a serious and responsible manner.