{"title":"Aseneth:一个来自宗教前沿的故事","authors":"A. Sheppard","doi":"10.1177/09518207221085652","DOIUrl":null,"url":null,"abstract":"After discussing issues surrounding the distinction between Christian and Jewish apocryphal/pseudepigraphic texts, this paper suggests that the composition of (Joseph and) Aseneth could have been stimulated by the shift to a matrilineal definition of inherited Jewish status, datable to the second-century C.E. It is further argued that this text cannot have originated in either Christian or rabbinic Jewish circles, but most probably belongs in a mystically inclined, fringe Jewish group, perhaps identifying themselves as “god-fearers” (theosebeis), and possibly influenced by Valentinian Gnosticism. The paper accepts a view of the text as tending toward syncretism in its spirituality and notes the importance of erotic and novelistic features in the narrative.","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":"32 1","pages":"75 - 98"},"PeriodicalIF":0.4000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Aseneth: A tale from the religious frontier\",\"authors\":\"A. Sheppard\",\"doi\":\"10.1177/09518207221085652\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"After discussing issues surrounding the distinction between Christian and Jewish apocryphal/pseudepigraphic texts, this paper suggests that the composition of (Joseph and) Aseneth could have been stimulated by the shift to a matrilineal definition of inherited Jewish status, datable to the second-century C.E. It is further argued that this text cannot have originated in either Christian or rabbinic Jewish circles, but most probably belongs in a mystically inclined, fringe Jewish group, perhaps identifying themselves as “god-fearers” (theosebeis), and possibly influenced by Valentinian Gnosticism. The paper accepts a view of the text as tending toward syncretism in its spirituality and notes the importance of erotic and novelistic features in the narrative.\",\"PeriodicalId\":14859,\"journal\":{\"name\":\"Journal for the Study of the Pseudepigrapha\",\"volume\":\"32 1\",\"pages\":\"75 - 98\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Study of the Pseudepigrapha\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/09518207221085652\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of the Pseudepigrapha","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/09518207221085652","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
After discussing issues surrounding the distinction between Christian and Jewish apocryphal/pseudepigraphic texts, this paper suggests that the composition of (Joseph and) Aseneth could have been stimulated by the shift to a matrilineal definition of inherited Jewish status, datable to the second-century C.E. It is further argued that this text cannot have originated in either Christian or rabbinic Jewish circles, but most probably belongs in a mystically inclined, fringe Jewish group, perhaps identifying themselves as “god-fearers” (theosebeis), and possibly influenced by Valentinian Gnosticism. The paper accepts a view of the text as tending toward syncretism in its spirituality and notes the importance of erotic and novelistic features in the narrative.
期刊介绍:
The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.