{"title":"来自欧洲的骄傲:遗产、社区和酷儿运动","authors":"Belén Vidal","doi":"10.16995/OLH.386","DOIUrl":null,"url":null,"abstract":"This paper takes Pride (2014) as a focal point for a discussion of a popular European cinema that looks back on key moments in the twentieth-century political past(s) through the re-enactment of queer scenarios of activism and resistance. My contention is that, as significant as identity politics is the notion of movement itself. Pride ’s intersectional retro-politics injects queer moves into heritage cinema, literally including musical moments of (camp) dance and song that dislodge characters from constraining social spaces and sedimented subjectivities. I look at Pride alongside other examples of new heritage filmmaking through their use of the movement-image (Deleuze) to retrieve the memory of political moments in history through queer moves. Encounters set to music underscore the road trip of a Swiss feminist journalist and her team of radio broadcasters adrift in the Portuguese Carnation Revolution in Les Grandes Ondes (a l’ouest)/Longwave (2013); out-of-step punk musical performances punctuate a queer coming-of-age girl narrative set in the 1980s in El Calentito (2005); dance scenes of queer female eroticism derail heteronormative trajectories of marriage and family in Anni felici/Those Happy Years (2013) and La Belle saison/Summertime (2015), two stories that intersect with the international women’s liberation movement in the 1970s. These films suggest a European heritage cinema as interzone (Randall Halle, 2014). I explore the ways in which these films eschew nostalgia via the stress on movement, queer performativity and the possibility of (not yet formed) communities. By retrieving Pride in (and for) a broader European cinematic context, this paper makes a move towards a reading of the film’s intersectional politics as a timely response to the incompleteness of the European social project of integration.","PeriodicalId":43026,"journal":{"name":"Open Library of Humanities","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2019-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From Europe with Pride: Heritage, Community and Queer Moves\",\"authors\":\"Belén Vidal\",\"doi\":\"10.16995/OLH.386\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper takes Pride (2014) as a focal point for a discussion of a popular European cinema that looks back on key moments in the twentieth-century political past(s) through the re-enactment of queer scenarios of activism and resistance. My contention is that, as significant as identity politics is the notion of movement itself. Pride ’s intersectional retro-politics injects queer moves into heritage cinema, literally including musical moments of (camp) dance and song that dislodge characters from constraining social spaces and sedimented subjectivities. I look at Pride alongside other examples of new heritage filmmaking through their use of the movement-image (Deleuze) to retrieve the memory of political moments in history through queer moves. 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引用次数: 0
摘要
本文以《骄傲》(2014)为焦点,讨论了一部受欢迎的欧洲电影,该电影通过再现激进主义和抵抗的酷儿场景,回顾了20世纪政治史上的关键时刻。我的论点是,与身份政治一样重要的是运动本身的概念。Pride的交叉复古政治为传统电影注入了酷儿的元素,从字面上讲,包括(营地)舞蹈和歌曲的音乐时刻,这些音乐时刻将角色从约束的社会空间和沉淀的主观主义中驱逐出来。我将《骄傲》与其他新传统电影制作的例子放在一起,通过他们使用运动图像(德勒兹),通过酷儿的动作来找回历史上政治时刻的记忆。音乐背景下的邂逅突显了一位瑞士女权主义记者和她的广播团队在Les Grandes Ondes(a l’ouest)/Longave(2013)的葡萄牙康乃馨革命中的公路之旅;不合时宜的朋克音乐表演打断了20世纪80年代《El Calentito》(2005)中关于成年女孩的酷儿叙事;安妮·费利奇/《那些快乐的岁月》(2013)和拉贝勒·赛森/《夏日时光》(2015)中酷儿女性色情的舞蹈场景破坏了婚姻和家庭的非规范轨迹,这两个故事与20世纪70年代的国际妇女解放运动相交。这些电影暗示了一个欧洲传统电影院作为中间地带(Randall-Halle,2014)。我探索了这些电影通过强调运动、酷儿表演和(尚未形成的)社区的可能性来避免怀旧的方式。通过在更广泛的欧洲电影背景下检索《骄傲》,本文对电影的交叉政治进行了解读,作为对欧洲社会一体化项目不完整性的及时回应。
From Europe with Pride: Heritage, Community and Queer Moves
This paper takes Pride (2014) as a focal point for a discussion of a popular European cinema that looks back on key moments in the twentieth-century political past(s) through the re-enactment of queer scenarios of activism and resistance. My contention is that, as significant as identity politics is the notion of movement itself. Pride ’s intersectional retro-politics injects queer moves into heritage cinema, literally including musical moments of (camp) dance and song that dislodge characters from constraining social spaces and sedimented subjectivities. I look at Pride alongside other examples of new heritage filmmaking through their use of the movement-image (Deleuze) to retrieve the memory of political moments in history through queer moves. Encounters set to music underscore the road trip of a Swiss feminist journalist and her team of radio broadcasters adrift in the Portuguese Carnation Revolution in Les Grandes Ondes (a l’ouest)/Longwave (2013); out-of-step punk musical performances punctuate a queer coming-of-age girl narrative set in the 1980s in El Calentito (2005); dance scenes of queer female eroticism derail heteronormative trajectories of marriage and family in Anni felici/Those Happy Years (2013) and La Belle saison/Summertime (2015), two stories that intersect with the international women’s liberation movement in the 1970s. These films suggest a European heritage cinema as interzone (Randall Halle, 2014). I explore the ways in which these films eschew nostalgia via the stress on movement, queer performativity and the possibility of (not yet formed) communities. By retrieving Pride in (and for) a broader European cinematic context, this paper makes a move towards a reading of the film’s intersectional politics as a timely response to the incompleteness of the European social project of integration.
期刊介绍:
The Open Library of Humanities is a peer-reviewed, open-access journal open to submissions from researchers working in any humanities'' discipline in any language. The journal is funded by an international library consortium and has no charges to authors or readers. The Open Library of Humanities is digitally preserved in the CLOCKSS archive.