伊斯兰教和传统织物:西加里曼丹桑巴斯马来编织图案中的象征性达瓦

Harles Anwar, Mualimin Mualimin, Faras Ramadhan Fauzan, Alkadri Alkadri, Zaenal Mukarom, Abbas Muhammed Zakariya
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引用次数: 0

摘要

本文旨在通过西加里曼丹马来桑巴的编织图案来分析象征性的达瓦。本研究采用符号学的方法,采用解释范式。这项研究的数据来源是桑巴马来编织织物的22个图案。数据是通过观察和访谈获得的。然后使用查尔斯·桑德·皮尔斯的符号三角意义模型对所获得的数据进行分析。本研究发现,织物主题是经过漫长的过程形成的,与桑巴马来社会的社会文化建构密切相关。在这个层面上,桑巴马来编织主题是由三个元素创造的:美、文化认同和桑巴马来社会的民族宗教现实,以及通过主题的意义和象征信息将伊斯兰教义内化于桑巴马来生活的努力。基于这些发现,可以得出结论,桑巴马来编织主题不仅是桑巴马来社会的文化产物,而且是桑巴马来人社会中一种象征性的da'wah媒介。
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Islam and Traditional Fabrics: Symbolic Da’wah in Sambas Malay Weaving Motifs, West Kalimantan
This article aims to analyze symbolic da'wah through the weaving motifs of Malay Sambas, West Kalimantan. This study uses an interpretive paradigm with a semiotic method. The data sources in this study were 22 motifs of Sambas Malay woven fabric. Data was obtained through observation and interviews. The data obtained were then analyzed using the semiotic triangle meaning model of Charles Sander Peirce. This study finds that the woven fabric motif is formed through a long process and closely relates to the socio-cultural construction of the Sambas Malay society. At this level, the Sambas Malay weaving motif is created from three elements: beauty, cultural identity, and the ethnoreligious reality of the Sambas Malay society, and efforts to internalize Islamic teachings in Sambas Malay life through the meaning and symbolic message of the motif. Based on these findings, it can be concluded that the Sambas Malay weaving motif is not only a cultural product of the Sambas Malay society but also a symbolic da’wah medium in the Sambas Malay society through a cultural approach. 
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审稿时长
10 weeks
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