{"title":"阴谋中世纪主义:极右翼圣殿骑士团安全想象中的历史和超能动性","authors":"K. Millar, Julia Costa López","doi":"10.1177/02633957211010983","DOIUrl":null,"url":null,"abstract":"Imagery associated with the Knights Templar appears in the public discourse and symbolism of many white supremacist and white nationalist groups. The 2011 Norwegian mass murderer cited the Templars in his manifesto, as did the 2019 New Zealand shooter. Templar crosses were on display at the 2017 white supremacist rally in Charlottesville, North Carolina. To understand the security imaginary behind these racialised medievalisms and their contemporary animation within right-wing extremism, this article develops the concept of ‘conspiratorial medievalism’. The Knights Templar imaginary blends a specific, racialised, and romanticised vision of history with the grammar of conspiracy theory. This is characterised by (a) a belief in the racialised decline and victimisation of a ‘righteous’ White Christendom; (b) a sense of threat posed by racialised Others and betrayal by insiders; and (c) an anachronistic view of near-omnipotent individual agency. Significantly, conspiratorial medievalism demonstrates an aspiration to not merely combat ‘undue’ agency of racialised Others, but to reclaim and perform extreme agency themselves. Agency is cast in the idiom of medieval chivalry and framed as the moral obligation of righteous White men. Although Knights Templar imagery may appear superficial, this article finds it is an important justificatory and enabling discourse for racist violence.","PeriodicalId":47206,"journal":{"name":"Politics","volume":" ","pages":""},"PeriodicalIF":2.1000,"publicationDate":"2021-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/02633957211010983","citationCount":"5","resultStr":"{\"title\":\"Conspiratorial medievalism: History and hyperagency in the far-right Knights Templar security imaginary\",\"authors\":\"K. Millar, Julia Costa López\",\"doi\":\"10.1177/02633957211010983\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Imagery associated with the Knights Templar appears in the public discourse and symbolism of many white supremacist and white nationalist groups. The 2011 Norwegian mass murderer cited the Templars in his manifesto, as did the 2019 New Zealand shooter. Templar crosses were on display at the 2017 white supremacist rally in Charlottesville, North Carolina. To understand the security imaginary behind these racialised medievalisms and their contemporary animation within right-wing extremism, this article develops the concept of ‘conspiratorial medievalism’. The Knights Templar imaginary blends a specific, racialised, and romanticised vision of history with the grammar of conspiracy theory. This is characterised by (a) a belief in the racialised decline and victimisation of a ‘righteous’ White Christendom; (b) a sense of threat posed by racialised Others and betrayal by insiders; and (c) an anachronistic view of near-omnipotent individual agency. Significantly, conspiratorial medievalism demonstrates an aspiration to not merely combat ‘undue’ agency of racialised Others, but to reclaim and perform extreme agency themselves. Agency is cast in the idiom of medieval chivalry and framed as the moral obligation of righteous White men. Although Knights Templar imagery may appear superficial, this article finds it is an important justificatory and enabling discourse for racist violence.\",\"PeriodicalId\":47206,\"journal\":{\"name\":\"Politics\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":2.1000,\"publicationDate\":\"2021-07-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/02633957211010983\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Politics\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/02633957211010983\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"INTERNATIONAL RELATIONS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Politics","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/02633957211010983","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"INTERNATIONAL RELATIONS","Score":null,"Total":0}
Conspiratorial medievalism: History and hyperagency in the far-right Knights Templar security imaginary
Imagery associated with the Knights Templar appears in the public discourse and symbolism of many white supremacist and white nationalist groups. The 2011 Norwegian mass murderer cited the Templars in his manifesto, as did the 2019 New Zealand shooter. Templar crosses were on display at the 2017 white supremacist rally in Charlottesville, North Carolina. To understand the security imaginary behind these racialised medievalisms and their contemporary animation within right-wing extremism, this article develops the concept of ‘conspiratorial medievalism’. The Knights Templar imaginary blends a specific, racialised, and romanticised vision of history with the grammar of conspiracy theory. This is characterised by (a) a belief in the racialised decline and victimisation of a ‘righteous’ White Christendom; (b) a sense of threat posed by racialised Others and betrayal by insiders; and (c) an anachronistic view of near-omnipotent individual agency. Significantly, conspiratorial medievalism demonstrates an aspiration to not merely combat ‘undue’ agency of racialised Others, but to reclaim and perform extreme agency themselves. Agency is cast in the idiom of medieval chivalry and framed as the moral obligation of righteous White men. Although Knights Templar imagery may appear superficial, this article finds it is an important justificatory and enabling discourse for racist violence.
期刊介绍:
Politics publishes cutting-edge peer-reviewed analysis in politics and international studies. The ethos of Politics is the dissemination of timely, research-led reflections on the state of the art, the state of the world and the state of disciplinary pedagogy that make significant and original contributions to the disciplines of political and international studies. Politics is pluralist with regards to approaches, theories, methods, and empirical foci. Politics publishes articles from 4000 to 8000 words in length. We welcome 3 types of articles from scholars at all stages of their careers: Accessible presentations of state of the art research; Research-led analyses of contemporary events in politics or international relations; Theoretically informed and evidence-based research on learning and teaching in politics and international studies. We are open to articles providing accounts of where teaching innovation may have produced mixed results, so long as reasons why these results may have been mixed are analysed.