{"title":"一切都能美丽吗?泛唯美主义与康德的官能自由发挥之谜","authors":"E. Romano","doi":"10.5281/ZENODO.4304097","DOIUrl":null,"url":null,"abstract":"My contribution deals directly with the problem of Kant’s apparent commitment to pan- aestheticism, which is in particular attached to the task of explaining the possibility of the free play of the faculties. The aim is to provide an overview of the ways in which this problem can be confronted and eventually solved. In this regard, one way to deal with this problem consists in revisiting the assumption that the free play of the faculties is to be understood as simply occurring without presupposing any concept. By contrast, one can fully endorse Kant’s commitment to pan- aestheticism and hence focus on how Kant’s account explains the fact that one does not actually experience everything as beautiful. Both of these alternatives, I firmly reject. By remarking upon the merely reflecting status of judgments of taste, I explain why Kant’s account of taste does not lend itself to pan-aestheticism.","PeriodicalId":41959,"journal":{"name":"Con-textos Kantianos-International Journal of Philosophy","volume":"1 1","pages":"292-313"},"PeriodicalIF":0.5000,"publicationDate":"2020-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Can everything be beautiful? Pan-aestheticism and the Kantian puzzle of the free play of the faculties\",\"authors\":\"E. Romano\",\"doi\":\"10.5281/ZENODO.4304097\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"My contribution deals directly with the problem of Kant’s apparent commitment to pan- aestheticism, which is in particular attached to the task of explaining the possibility of the free play of the faculties. The aim is to provide an overview of the ways in which this problem can be confronted and eventually solved. In this regard, one way to deal with this problem consists in revisiting the assumption that the free play of the faculties is to be understood as simply occurring without presupposing any concept. By contrast, one can fully endorse Kant’s commitment to pan- aestheticism and hence focus on how Kant’s account explains the fact that one does not actually experience everything as beautiful. Both of these alternatives, I firmly reject. By remarking upon the merely reflecting status of judgments of taste, I explain why Kant’s account of taste does not lend itself to pan-aestheticism.\",\"PeriodicalId\":41959,\"journal\":{\"name\":\"Con-textos Kantianos-International Journal of Philosophy\",\"volume\":\"1 1\",\"pages\":\"292-313\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2020-12-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Con-textos Kantianos-International Journal of Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5281/ZENODO.4304097\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Con-textos Kantianos-International Journal of Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5281/ZENODO.4304097","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Can everything be beautiful? Pan-aestheticism and the Kantian puzzle of the free play of the faculties
My contribution deals directly with the problem of Kant’s apparent commitment to pan- aestheticism, which is in particular attached to the task of explaining the possibility of the free play of the faculties. The aim is to provide an overview of the ways in which this problem can be confronted and eventually solved. In this regard, one way to deal with this problem consists in revisiting the assumption that the free play of the faculties is to be understood as simply occurring without presupposing any concept. By contrast, one can fully endorse Kant’s commitment to pan- aestheticism and hence focus on how Kant’s account explains the fact that one does not actually experience everything as beautiful. Both of these alternatives, I firmly reject. By remarking upon the merely reflecting status of judgments of taste, I explain why Kant’s account of taste does not lend itself to pan-aestheticism.
期刊介绍:
Con-Textos Kantianos aims at boosting the philological and critical research on Kant studies, considering also actual discussions on Kant''s thought. That is the reason why its heading hints to contexts with texts. Kant shall be the main focus of the journal, which will tackle subjects such as Moral and Political Philosophy, History of Ideas, Philosophy of Right, Philosophy of History, Philosophy of Religion, Philosophy of Education, Aesthetics, Anthropology, Metaphysics and Epistemology, Human Rights, Social Policy, Theories of Justice and Cosmopolitanism. CTK aims at being an international and cosmopolitan inspired e-journal, where the Spanish language receives equal acknowledgement as English, French, German, Italian and Portuguese do. The main purposes of the journal are to enhance the development of a Kant scholarship network at the Latin American scale and to tighten the links between research groups already consolidated in different countries and languages. The editorial team, which gathers Kant scholars from Argentina, Colombia, Chile, Mexico and Spain, will certainly ease the fulfillment of both purposes.