讯问语言在津巴布韦神职人员性侵妇女和女童中的作用

Nhlanhla Landa, Sindiso Zhou, B. Tshotsho
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引用次数: 3

摘要

在社会和学术讨论中,当权者对妇女和女孩的虐待一直是一个复杂辩论的主题。本文分析了神职人员在虐待妇女和女孩之前在基督教会众中赢得信任所使用的欺骗语言。我们使用女权主义批评话语分析来探讨宗教领袖在媒体中反映的女性和虐待叙事中的语言。该研究采用定性方法,分析了津巴布韦媒体领域的17篇新闻文章。通过这些分析,我们对受害者报告的宗教领袖使用的语言很感兴趣。研究结果表明,为了引诱受害者,宗教领袖们依靠打扮——这是一个说服过程,在神职人员的背景下,为了说服,总是融合了求爱语言、精神语言和宗教语言。神职人员还经常利用他们“崇高”的宗教地位来威胁女性,如果她们不按照宗教领袖的指示去做,就会有邪恶的灵魂,并使她们的问题永久化,这往往直接导致性侵犯。除此之外,他们还保证只有牧师才能解决他们的问题。由于各种原因,妇女和女孩本来就很脆弱,而正是这些原因使她们首先向神职人员寻求帮助,这种做法使她们遭受了毁灭性的打击,并依赖于宗教领袖。因此,受害者往往会向未来的犯罪者寻求帮助。我们的结论是,妇女和女孩的脆弱性以及她们对神职人员的信任使她们容易受到本应代表纯洁的宗教领袖的剥削、操纵和性虐待。此外,由于贫穷、失业和津巴布韦日益恶化的经济环境,妇女仍然有可能成为性虐待神职人员欺骗性语言的牺牲品。关键词:神职人员,性虐待,欺骗语言,求爱语言,基督徒虐待,女性虐待
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Interrogating the Role of Language in Clergy Sexual Abuse of Women and Girls in Zimbabwe
The abuse of women and girls by individuals in authority has been a subject of complex debates in both social and academic discourses. This article analyses the language of deception used by the clergy in winning the trust of women and girls in Christian congregations prior to abusing them. We used Feminist Critical Discourse Analysis to explore the language of religious leaders in the narrative of women and abuse as reflected in the media. Using a qualitative approach, the study analyzed 17 news articles drawn from the Zimbabwean media landscape. With these analyses, we were interested in the language used by the religious leaders as reported by the victims. Findings indicate that, to entice their victims, religious leaders rely on grooming – a persuasion process that, in the context of the clergy, invariably fuses the language of courtship, spiritual language, and religious language in order to persuade. The clergy also often used their ‘elevated’ religious position to threaten women with evil spirits and the perpetuation of their problems if they would not do as the religious leader instructed, which often led directly to sexual assault. Coupling the threats were assurances that only the pastor could rid them of their problems. This approach left the women and girls, already vulnerable due to all kinds of reasons that have brought them to seek help from the clergy in the first place, devastated and dependent on the religious leaders. The victims would thus often seek the perpetrator-to-be for his services. We conclude that the vulnerability of women and girls and their trust in the clergy expose them to exploitation, manipulation, and sexual abuse by the same religious leaders supposed to be representing purity. Further, due to the burden of poverty, unemployment, and the worsening economic environment in Zimbabwe, women remain at the risk of falling prey to the deceptive language of the sexually abusive clergy. Keywords: Clergy, sexual abuse, language of deception, courtship language, Christian abuse, women abuse
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14
审稿时长
12 weeks
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