{"title":"发掘圣埃德蒙:埃德蒙殉难的来源Íslendingabók","authors":"Ben Allport","doi":"10.33112/gripla.32.2","DOIUrl":null,"url":null,"abstract":"In Ari fróði Þorgilsson’s Íslendingabók, the settlement of Iceland is said to have first begun from Norway in 870, the year that “Ívarr, son of Ragnarr loðbrók, had St Edmund, king of the English, killed.” He attributes his knowledge of the date of this martyrdom to a mysterious “saga” of St Edmund, the identity of which has long been debated. This note considers the various alternatives put forth by previous researchers and concludes that the most likely candidate for this saga is in fact a composite of two texts, Abbo of Fleury’s Passio Sancti Eadmundi and Hermannus the Archdeacon’s De miraculis Sancti Eadmundi. These texts are known to have been bound together in at least one manuscript from the early twelfth century. It is argued that a similar manuscript may have circulated in Iceland and was used to inform several other Old Icelandic texts composed over the following two centuries.","PeriodicalId":40705,"journal":{"name":"Gripla","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Unearthing St. Edmund: A source for Edmund's martyrdom in Íslendingabók\",\"authors\":\"Ben Allport\",\"doi\":\"10.33112/gripla.32.2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In Ari fróði Þorgilsson’s Íslendingabók, the settlement of Iceland is said to have first begun from Norway in 870, the year that “Ívarr, son of Ragnarr loðbrók, had St Edmund, king of the English, killed.” He attributes his knowledge of the date of this martyrdom to a mysterious “saga” of St Edmund, the identity of which has long been debated. This note considers the various alternatives put forth by previous researchers and concludes that the most likely candidate for this saga is in fact a composite of two texts, Abbo of Fleury’s Passio Sancti Eadmundi and Hermannus the Archdeacon’s De miraculis Sancti Eadmundi. These texts are known to have been bound together in at least one manuscript from the early twelfth century. It is argued that a similar manuscript may have circulated in Iceland and was used to inform several other Old Icelandic texts composed over the following two centuries.\",\"PeriodicalId\":40705,\"journal\":{\"name\":\"Gripla\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Gripla\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.33112/gripla.32.2\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, GERMAN, DUTCH, SCANDINAVIAN\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Gripla","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33112/gripla.32.2","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, GERMAN, DUTCH, SCANDINAVIAN","Score":null,"Total":0}
引用次数: 0
摘要
在阿里fróði Þorgilsson的Íslendingabók中,冰岛的定居据说是在870年从挪威开始的,那一年“Ívarr,拉格纳尔loðbrók的儿子,杀死了英国国王圣埃德蒙。”他把他所知道的殉难日期归功于圣埃德蒙的一个神秘的“传奇”,其身份一直存在争议。这篇笔记考虑了先前研究者提出的各种替代方案,并得出结论,这个传奇最有可能的候选人实际上是两个文本的合成,弗勒里的阿博的Passio Sancti Eadmundi和赫曼努斯的De miraculis Sancti Eadmundi。众所周知,这些文本至少在12世纪早期的一份手稿中被装订在一起。有人认为,类似的手稿可能在冰岛流传,并被用于在接下来的两个世纪中组成的其他几个古冰岛文本。
Unearthing St. Edmund: A source for Edmund's martyrdom in Íslendingabók
In Ari fróði Þorgilsson’s Íslendingabók, the settlement of Iceland is said to have first begun from Norway in 870, the year that “Ívarr, son of Ragnarr loðbrók, had St Edmund, king of the English, killed.” He attributes his knowledge of the date of this martyrdom to a mysterious “saga” of St Edmund, the identity of which has long been debated. This note considers the various alternatives put forth by previous researchers and concludes that the most likely candidate for this saga is in fact a composite of two texts, Abbo of Fleury’s Passio Sancti Eadmundi and Hermannus the Archdeacon’s De miraculis Sancti Eadmundi. These texts are known to have been bound together in at least one manuscript from the early twelfth century. It is argued that a similar manuscript may have circulated in Iceland and was used to inform several other Old Icelandic texts composed over the following two centuries.