TASAWUF和神经科学视角的灵性:补充关系还是划分?

M. N. Waliyuddin
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引用次数: 0

摘要

关于灵性的学术辩论已经持续了很长时间,有不同的叙述。苏菲主义,作为一个也讨论过它的人,提出了一种关于灵性的观点,在伊斯兰形而上学和元心理学的理解范式中,创造与创造者之间的相互联系。与此同时,神经科学作为一门从Santiago Ramón y Cajal(1852-1934)关于人类大脑神经功能的发现发展起来的新科学,呈现出不同的观点,并倾向于理性、逻辑和唯物主义。本文是一项比较研究,讨论了两种科学如何描述他们对灵性的解释。本文献研究观察了大量的相关文献、最新的研究成果、几个论坛上的一些争论,然后运用批评话语分析对其进行剖析。所获得的结果表明,一方面,在苏菲主义观点和神经科学观点的灵性意义之间存在矛盾的解释或(单独的)间隔。另一方面,有几项研究努力阐述了苏菲主义的灵性与神经科学的互补关系。即便如此,还是有一种叙事印象迫使神经科学的灵性概念支持苏菲主义的灵性概念。在对此事的后续讨论中,可以看到,有一种研究倾向是证明性的,他们寻求证实他们研究的初始假设,并根据他们的知识品味来构建论点。
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SPIRITUALITAS DALAM PERSPEKTIF TASAWUF DAN NEUROSAINS: RELASI KOMPLEMENTER ATAU KOMPARTEMEN?
Academic debates about spirituality have been going on for a long time with varied narratives. Sufism, as one who also discussed it, presents a view of spirituality in terms of Islamic metaphysics and meta-psychological understanding in the paradigm of interconnection between creation and the Creator. Meanwhile, Neuroscience, as a new science developed from the findings of Santiago Ramón y Cajal (1852-1934) regarding the nerve function of the human brain, presents a different view and tends to be rational, logical, and materialistic. This paper is a comparative study that discusses how the two sciences describe their explanations of spirituality. This literature research observes a number of relevant references, the latest research results, some debates in several forums, and then dissects it using critical discourse analysis. The results obtained indicate that there is a contradictory explanation on the one hand or a (separate) compartment between the meaning of spirituality in the Sufism perspective and the Neuroscience point of view. On the opposite side, there are several research efforts that elaborate spirituality in Sufism to have a complementary relationship (complementary) with Neuroscience. Even so, there is a kind of narrative impression that forces the concept of spirituality according to Neuroscience to support the conception of spirituality in the view of Sufism. As a follow-up discussion regarding this matter, it can be seen that there is a kind of research tendency that is testimonial and seeks confirmation of the initial assumptions of their research and builds arguments based on their tastes of knowledge.
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