社交媒体中的宗教节制话语:对Ach Dhofir Zuhry的Facebook和YouTube的研究

Agustin Iswanto, Moch Lukluil Maknun, R. Hidayat, Muhammad Aji Nugroho
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引用次数: 0

摘要

已经有很多研究讨论了使用社交媒体传播保守主义和激进主义的宗教意识形态。相反,关于温和群体如何传播宗教温和话语的研究很少,而这个话题的讨论对于观察每个群体之间的优势和劣势以及争论是有意义的。本文通过玛琅摄政时期伊斯兰温和派团体人物所传递的内容,呈现了宗教中庸话语的生产、分配、消费和社会实践。这篇文章是基于对该人物及其团队在YouTube和Facebook上制作的大量内容的话语分析。研究表明,社交媒体中宗教温和话语的产生有两种方式:一是传递宗教温和的信息,二是对抗保守主义和宗教激进主义的叙事。伊斯兰温和话语的前景为反击宗教激进主义的叙述提供了成功的机会。然而,话语竞争的成功是由它们的分布强度决定的。
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The Religious Moderation Discourse in Social Media: Studies on Ach Dhofir Zuhry's Facebook and YouTube
There have been many studies that discuss the use of social media for disseminating the religious ideology of both conservatism and radicalism. On the contrary, there have only been few studies that deal with how the moderate groups disseminate the discourse of religious moderation, whereas this topic is significant to be discussed in order to view the strength and the weakness as well as the contestation between each group. This article presents the production, distribution, and consumption, and the social practice of the religious moderation discourse throughout the contents delivered by the figure from the groups of moderate Islam, from the Regency of Malang. The article is based on the discourse analysis toward a number of contents that have been produced by the figure and his team over YouTube  and Facebook. The study show that the production of religious moderation discourse in social media is carried out in two ways: conveying messages of religious moderation, and countering narratives of conservatism and religious radicalism. The prospect of Islamic moderation discourse holds the opportunity to gain success in countering the narration of religious radicalism. However, the success of discourse contestation is defined by the strength of their distribution.
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14
审稿时长
12 weeks
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