蒙田和爱默生笔下的自然

Svetozar Poštič
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摘要

拉尔夫·沃尔多·爱默生是他16世纪法国前辈米歇尔·德·蒙田的狂热崇拜者。他在内容和风格上都要感谢他的作家和哲学家同行。此外,可以说蒙田也影响了爱默生的世界观。由于他们的理论观点,他们都被评论家称为自然主义者,但他们的自然主义从来没有被联系起来作为他们的指导哲学信念。蒙田和爱默生都赞扬自然和一切“自然”的东西,包括人类,并认为自然充满了一种引导的、无所不能的精神。受古代诗人和哲学家的影响,蒙田将“自然”和“上帝”这两个词互换使用,而爱默生则给自然注入了一种神圣的本质。因此,两位作家都对世界的祛魅和曾经神化的造物主的去人格化做出了贡献。
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NATURE IN MONTAIGNE AND EMERSON
Ralph Waldo Emerson was an ardent admirer of Michel de Montaigne, his 16th-century French predecessor. He was indebted to his fellow writer and philosopher for both content and style. Moreover, it could be argued that Montaigne influenced Emerson's worldview as well. They have both been called naturalists by the critics for their theoretic outlook, but their naturalisms have never been linked as their guiding philosophical conviction. Both Montaigne and Emerson praised nature and everything "natural," including humans, and saw nature imbued with a guiding, omnipotent spirit. Influenced by the poets and philosophers of antiquity, his intellectual guiding lights, Montaigne used the words "nature" and "God" interchangeably, while Emerson suffused nature with a divine essence. Both writers thus contributed to the disenchantment of the world and depersonalization of the once divinized Creator. 
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