Fatum Abubakar, Z. Muttaqin, Salimah Muhammed Husayn, Dian Nur
{"title":"印度尼西亚解决宗教冲突的策略:以印度尼西亚的ja 'fariyah什叶派少数民族为例","authors":"Fatum Abubakar, Z. Muttaqin, Salimah Muhammed Husayn, Dian Nur","doi":"10.22515/ajpif.v19i2.5586","DOIUrl":null,"url":null,"abstract":"This study aims to describe and analyse the relationship between religious groups, societies, and governments, as well as strategies for managing religious conflict, with a case study of the Ja'fariyah Shi'a minority group in Moya, Ternate. The Shi'a community led by Nawawi Husni, according to the Jema'ah Ahlul Bait Indonesia (IJABI), is considered to have different religious teachings and practices and is judged to be inconsistent with the teachings of the Shi'a in general. In addition to having a layered complexity, the existence of this community is also considered misguided, so it is often the target of the intolerance of other religious groups, even by the local government. Through a qualitative approach using a sociological perspective, the results of this study revealed that the silent (non-reactive) attitude of the Ja'fariyah Shi'a group in responding to various rejections and misconceptions about its group is not passive. Instead, they choose to do \"resistance\" creatively by using the media to counter negative opinions against them. The choice of this \"resistance\" model is not separate from the role and position of Husni Nawawi in attracting the government's interests. Consider that the pattern of hard-power conflict approaches must change to the smart-power transformation model.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"457 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE\",\"authors\":\"Fatum Abubakar, Z. Muttaqin, Salimah Muhammed Husayn, Dian Nur\",\"doi\":\"10.22515/ajpif.v19i2.5586\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study aims to describe and analyse the relationship between religious groups, societies, and governments, as well as strategies for managing religious conflict, with a case study of the Ja'fariyah Shi'a minority group in Moya, Ternate. The Shi'a community led by Nawawi Husni, according to the Jema'ah Ahlul Bait Indonesia (IJABI), is considered to have different religious teachings and practices and is judged to be inconsistent with the teachings of the Shi'a in general. In addition to having a layered complexity, the existence of this community is also considered misguided, so it is often the target of the intolerance of other religious groups, even by the local government. Through a qualitative approach using a sociological perspective, the results of this study revealed that the silent (non-reactive) attitude of the Ja'fariyah Shi'a group in responding to various rejections and misconceptions about its group is not passive. Instead, they choose to do \\\"resistance\\\" creatively by using the media to counter negative opinions against them. The choice of this \\\"resistance\\\" model is not separate from the role and position of Husni Nawawi in attracting the government's interests. Consider that the pattern of hard-power conflict approaches must change to the smart-power transformation model.\",\"PeriodicalId\":55670,\"journal\":{\"name\":\"AlAraf Jurnal Pemikiran Islam dan Filsafat\",\"volume\":\"457 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"AlAraf Jurnal Pemikiran Islam dan Filsafat\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22515/ajpif.v19i2.5586\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"AlAraf Jurnal Pemikiran Islam dan Filsafat","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22515/ajpif.v19i2.5586","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究旨在描述和分析宗教团体、社会和政府之间的关系,以及管理宗教冲突的策略,并以特尔纳特(Ternate)莫亚(Moya)的Ja'fariyah什叶派少数群体为例进行研究。根据《印尼信仰报》(Jema'ah Ahlul Bait Indonesia, IJABI)的说法,由Nawawi Husni领导的什叶派社区被认为有不同的宗教教义和习俗,并被认为与一般的什叶派教义不一致。除了层次复杂之外,这个团体的存在也被认为是错误的,因此它经常成为其他宗教团体不容忍的目标,甚至是当地政府。通过使用社会学视角的定性方法,本研究的结果揭示了Ja'fariyah什叶派群体在回应各种拒绝和对其群体的误解时的沉默(非反应)态度并非被动。相反,他们选择创造性地“抵抗”,利用媒体来反击针对他们的负面意见。这种“抵抗”模式的选择与胡斯尼·纳瓦维在吸引政府利益方面的作用和地位密不可分。考虑到硬实力冲突方式的模式必须转变为灵巧实力转型模式。
STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE
This study aims to describe and analyse the relationship between religious groups, societies, and governments, as well as strategies for managing religious conflict, with a case study of the Ja'fariyah Shi'a minority group in Moya, Ternate. The Shi'a community led by Nawawi Husni, according to the Jema'ah Ahlul Bait Indonesia (IJABI), is considered to have different religious teachings and practices and is judged to be inconsistent with the teachings of the Shi'a in general. In addition to having a layered complexity, the existence of this community is also considered misguided, so it is often the target of the intolerance of other religious groups, even by the local government. Through a qualitative approach using a sociological perspective, the results of this study revealed that the silent (non-reactive) attitude of the Ja'fariyah Shi'a group in responding to various rejections and misconceptions about its group is not passive. Instead, they choose to do "resistance" creatively by using the media to counter negative opinions against them. The choice of this "resistance" model is not separate from the role and position of Husni Nawawi in attracting the government's interests. Consider that the pattern of hard-power conflict approaches must change to the smart-power transformation model.