Bediuzzaman Said Nursi对伊本·阿拉比Wahdatul Wujud(存在统一)概念的看法

A. Nasution
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摘要

摘要:本文探讨了Bediuzzaman Said Nursi对伊本·阿拉伯(Ibn ' arabi)存在统一性(Wahdatul Wujūd)概念的看法。在几本书中,赛义德·努尔西(Said Nursi)写过关于存在统一性的观点。所有这些都表明,Nursi在回答学生关于伊本·阿拉比和他的Wahdatul Wujūd思想的问题时,表达了他对这个主题的想法。Nursi认为Wahdatul Wujūd对于守护者(auliya')来说具有可接受的程度和巨大的价值,并且Wahdatul Wujūd的主题不能教授给普通人。一项研究使用认识论的分析来认识伊本阿拉伯语中瓦哈达图尔Wujūd的基本概念。因此,Wahdatul Wujūd学说分为苏菲主义思想、唯物主义和自然主义。
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Bediuzzaman Said Nursi View on Ibn Arabi’s Concept of Wahdatul Wujud (Unity of Existence)
Abstract: This article explores Bediuzzaman Said Nursi sight on Ibn ‘Arabī's Unity of Existence (Wahdatul Wujūd) concept. In several books, Said Nursi has written about the idea of Unity of Existence. All of this suggests that Nursi expressed his thoughts on the subject when responding to questions from his students about Ibn ‘Arabī and his idea of Wahdatul Wujūd. Nursi determined that Wahdatul Wujūd is of an acceptable degree and great value for the guardians (auliya'), and that the subjects of Wahdatul Wujūd cannot be taught to common people. A study uses epistemological analysis to recognize the basic concept of Wahdatul Wujūd according to Ibn ‘Arabī. As a result, Wahdatul Wujūd doctrine is divided into Sufism ideology, materialism, and naturalism.
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