伊斯兰激进主义:印尼背景下的历史与个案研究

Bobby Kurnia Putrawan, Pratiwi Eunike
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引用次数: 2

摘要

在伊斯兰教的历史上,在古典时代,激进主义就已经存在,因此它在现代并不是一个新现象。自从哈里发欧麦尔时代以来,激进主义已经出现,但还没有组织起来,只有在哈里发阿里·本·阿布·塔利布时代,这一运动才开始系统化和组织起来,通过哈瓦里神学运动,其激进和不妥协的理解各种暴力行为,反对哈里发之间的塔希姆或仲裁。阿里·伊本·阿比·塔利班和穆阿维耶。仲裁发生在Shiffin战争的背景下,khawarij团体认为那些同意偏离伊斯兰教义的人。后来在开罗出现了一个与khawarij具有相同特征的组织,他们希望伊斯兰教义的真实性以字面解释的形式出现,而不是妥协,软化,减少或重新解释。在填写与激进主义有关的神学研究时,本研究分析了“古典时期激进宗谱学家与当代对古兰经的字面解释的关系”。在分析的最后,将讨论圣战的解构,以努力从各种范式解释圣战的意义。
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Islamic Radicalism: History and a Case Study in the Indonesia Context
In the history of Islam, in the classical era, radicalism has existed, so it is not a new phenomenon in the modern age. Since the time of the Caliph Umar radicalism has emerged, but not yet organized, only in the time of the Caliph Ali bin Abu Talib this movement began to be systemized and organized through a Khawarij theological movement with its radical and uncompromising understanding of various acts of violence to oppose the tahkim or arbitration between the caliphs. Ali ibn Abi Talib and Muawiyah. Arbitration takes place in the context of the Shiffin war in which the khawarij group considers those who agreed to deviate from Islamic teachings. Later in Cairo an organization that had the same characteristics as the khawarij emerged, who wanted the authenticity of the teachings of Islam in the form of literal interpretation, without compromise, softening or reduction or reinterpretation. In filling out theological studies related to radicalism, this research was made to analyze "The relationship between radical genealogists in the classical period and the contemporary era in interpreting the Qur'an literally" At the end of the analysis will discuss the deconstruction of jihad as an effort to explain the meaning of jihad from various paradigms.
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