永恒的火焰:野火的过去,现在和未来的元素治理

Q3 Social Sciences Cultural Studies Review Pub Date : 2019-11-12 DOI:10.5130/CSR.V25I2.6886
T. Neale, A. Zahara, Will Smith
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引用次数: 14

摘要

当代自然科学中关于火的观点与赫拉克利特的建议是一致的,即“所有的东西都是火的交换,火交换所有的东西,就像货物换黄金,黄金换货物一样。”正如约翰·达勒姆·彼得斯所说,火是一种媒介,是空气中的可燃气体(如氧气)和燃料中的可燃气体(如植物)之间发生的一种转化性生化反应。受到点火源的启发,这些材料发生反应并将自身和周围环境转化为光能、热能、二氧化碳、水蒸气、炭和其他许多能量。火具有偶然性、持续性和变革性。火是一种辩证法,它同时消耗着活的和死的有机物质,并为新的和更新的有机生命提供空间和成分。在这篇文章中,我们借鉴了澳大利亚、加拿大和菲律宾的可燃环境的经验,以不同的方式来思考今天的火灾是如何作为一个社会问题、一个生态过程、一种古老的工具、一种自然灾害、一种经济财富的来源等等。通过这种方式,我们试图探索与“人类世”所描述的地球困境相关的“元素思维”的价值和局限性。
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An Eternal Flame: The Elemental Governance of Wildfire’s Pasts, Presents and Futures
Views of fire in the contemporary physical sciences arguably accord with Heraclitus’ proposal that ‘all things are an exchange for fire, and fire for all things, as goods for gold and gold for goods.’ Fire is a media, as John Durham Peters has stated, a species of transformative biochemical reactions between the flammable gases found in air, such as oxygen, and those found in fuels, such as plants. Inspired by an ignition source, these materials react and transform themselves and their surrounds into light and heat energy, carbon dioxide, water vapour, char and much else besides. Fire is conjunctural, durational and transformative. Fire is a dialectician, at once consuming living and dead organic matter and providing both the space and ingredients for new and renewed organic life. In this article, we draw upon our experience of combustible contexts—Australia, Canada and the Philippines—to consider the diverse ways in which fire is today framed as a social problem, an ecological process, an ancient tool, a natural disaster, a source of economic wealth and much more. In this way, we seek to explore the value and limits of ‘elemental thinking’ in relation to the planetary predicaments described by ‘the Anthropocene’.
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来源期刊
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期刊介绍: Cultural Studies Review is a peer-reviewed journal devoted to the publication and circulation of quality thinking in cultural studies—in particular work that draws out new kinds of politics, as they emerge in diverse sites. We are interested in writing that shapes new relationships between social groups, cultural practices and forms of knowledge and which provides some account of the questions motivating its production. We welcome work from any discipline that meets these aims. Aware that new thinking in cultural studies may produce a new poetics we have a dedicated new writing section to encourage the publication of works of critical innovation, political intervention and creative textuality.
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