{"title":"亲密的地形:长谷川纯子的《孤独的囚徒》中的性和涩谷","authors":"D. Holloway","doi":"10.1353/JWJ.2016.0003","DOIUrl":null,"url":null,"abstract":"This essay begins at the end, with the question that brings Hasegawa Junko’s (b. 1966) novel Kodoku no ii nari (Prisoner of solitude) to a close: “Hey, wanna have some fun?”1 The novel’s protagonist, Mayuko, who is not yet adjusted to her life as a streetwalker, chooses an unlikely interlocutor. With a hunched back and bird-like face, he does not fit the profile of a typical john. But there on the street, she is inexplicably drawn to him. The man seems burdened by loneliness, the narrator explains, just like Mayuko. So she calls out to him. But the novel ends before he can respond, a fitting conclusion to a narrative concerned with the ways in which Mayuko has been betrayed by intimacy’s empty promises. 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引用次数: 1
摘要
这篇文章以长谷川纯子(生于1966年)的小说《孤独的囚徒》(Kodoku no ii nari)结尾的问题开始:“嘿,想找点乐子吗?小说的主人公Mayuko还没有适应自己的街头妓女生活,她选择了一个不太可能的对话者。他驼背,像鸟一样的脸,不符合典型的嫖客形象。但在街上,她莫名其妙地被他吸引住了。叙述者解释说,这个男人似乎被孤独所累,就像真子一样。于是她大声叫他。但小说在他做出回应之前就结束了,这是一个关于真子被亲密关系的空洞承诺所背叛的方式的叙述的恰当结论。这篇文章关注的是真子的故事,以及她从一个渴望爱和感情的女人到一个满足于在街上勾搭男人的女人的堕落过程中对性别关系的批判。长谷川并没有探索街妓作为女性和女权主义中介的可能性,而是利用真子走上街头的机会来追问,为什么没有男人,有些女人会觉得自己毫无价值,为什么女性的身体仍然具有至关重要的社会重要性。Mayuko并不觉得走街令人兴奋或充满力量。相反,这是她无能为力和隐形的一种表达:只有把自己缩小到一个身体,她才能吸引那些对她没有兴趣的男人的注意。因此,长谷川质问情感亲密和人际关系的不稳定性,面对无附加条件的性。
Topographies of Intimacy: Sex and Shibuya in Hasegawa Junko’s Prisoner of Solitude
This essay begins at the end, with the question that brings Hasegawa Junko’s (b. 1966) novel Kodoku no ii nari (Prisoner of solitude) to a close: “Hey, wanna have some fun?”1 The novel’s protagonist, Mayuko, who is not yet adjusted to her life as a streetwalker, chooses an unlikely interlocutor. With a hunched back and bird-like face, he does not fit the profile of a typical john. But there on the street, she is inexplicably drawn to him. The man seems burdened by loneliness, the narrator explains, just like Mayuko. So she calls out to him. But the novel ends before he can respond, a fitting conclusion to a narrative concerned with the ways in which Mayuko has been betrayed by intimacy’s empty promises. This essay is concerned with Mayuko’s story, and the critique of gendered institutions of intimacy that is embedded in her descent from being a woman who aspires to love and affection to one who has settled for picking up men on the street. Rather than exploring the possibilities of streetwalking as a vehicle for female and feminist agency, Hasegawa uses Mayuko’s turn to the street to ask why some women feel worthless without men, why women’s bodies continue to be of critical social importance. Mayuko does not find streetwalking exhilarating or empowering. Instead, it is an expression of her powerlessness and invisibility: only by reducing herself to a body is she able to draw the attention of men who otherwise have no interest in her. Thus Hasegawa interrogates the instability of emotional intimacy and human connection in the face of sex with no strings attached.