教务工作的科学方法:吉比斯里·穆斯塔法教务工作苏拉·亚辛研究(1915-1977)

Islah Gusmian, Mustaffa Abdullah
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引用次数: 0

摘要

印度尼西亚对古兰经解释(tafsir)历史的研究,例如由Riddel, A.H. John和Howard M. Federspiel进行的研究,通常与pesantren的传统和文化无关。事实上,作为印尼最古老的伊斯兰教育机构,pesantren有着动态而复杂的古兰经解读文化的历史和传统。本文通过亚辛比·凯·比斯里·穆斯塔法(Kyai Bisri Mustafa)的塔夫西尔苏拉(Tafsir Surah Yasinby Kyai Bisri Mustafa)考察了古兰经解释传统的一个方面。这本书是精选的;除了代表传统的解释,科学是用来解释古兰经的信息。在这本书中,对科学的解释并没有被用来为古兰经的科学性辩护,也没有被用来作为伊斯兰化科学的一种方式,而是作为对古兰经文本的精神方面和隐含信息的肯定。在价值论上,Kyai Bisri使用科学的方法,不是为了科学,而是为了解释sunnatullah(自然法则)和神圣的存在。通过Tafsir Surah Yasin,他拒绝了西方科学的唯物虚无主义倾向,同时肯定了科学在伊斯兰教中的超越性。
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SCIENTIFICAL METHOD OF THE TAFSIR OF PESANTREN: A STUDY OF KYAI BISRI MUSTAFA’S TAFSIR SURAH YASIN (1915-1977)
Studies on the history of Qur'anic interpretation (tafsir) in Indonesia, such as those conducted by Riddel, A.H. John, and Howard M. Federspiel, generally do not relate to the tradition and culture of pesantren. In fact, as the oldest Islamic educational institution in Indonesia, pesantren has a dynamic and complex history and tradition of Qur'anic interpretation literacy. This article examines one side of the tradition of Qur'anic interpretation in pesantren through Tafsir Surah Yasinby Kyai Bisri Mustafa. This book of tafsir was selected; in addition to representing the tradition of interpretation in pesantren, science is used to explain the messages of the Qur'an in it. In this book, the explanation of science is not used as a justification for the scientificity of the Qur'an, nor is it used as a way to Islamise science, but as an affirmation of the spiritual aspects and implicit messages of the Qur'anic text. Axiologically, Kyai Bisri uses the scientific approach, not for science but to explain the sunnatullah (natural law) and divine existence. Through Tafsir Surah Yasin, he rejects Western science that tends to be materialistic-nihilistic and, at the same time, affirms the transcendence of science in Islam.
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