What’s the Matter with Networks?

Jenna Supp-Montgomerie
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Abstract

The first chapter takes up the promise of perfect technology and theories of materialism to clarify religion’s role in the establishment of the global telegraph network. Among the primary agents for Samuel Morse and Alfred Vail’s machine were US Protestant missionaries who equated the adoption of new technology with a process of civilization that would lead to religious conversion. For many of these missionaries, especially Cyrus Hamlin, urging the world toward Protestantism entailed also urging the world toward new technology: the medium was the mission. The chapter traces the role of technology in missions of the American Board of Commissioners for Foreign Missions and the twisting story of telegraphy in the Ottoman Empire—a volatile mix of connection and disconnection as colonial interests, imperial goals, and diverse forms of resistance wove the network through the land and then used the network to take down the empire itself.
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第一章从完美技术的承诺和唯物主义理论出发,阐明宗教在全球电报网络建立中的作用。塞缪尔·莫尔斯和阿尔弗雷德·韦尔的机器的主要代理人是美国新教传教士,他们将新技术的采用等同于导致宗教皈依的文明过程。对这些传教士中的许多人来说,尤其是赛勒斯·哈姆林(Cyrus Hamlin),推动世界走向新教也就意味着推动世界走向新技术:媒介就是使命。这一章追溯了技术在美国外交使团委员会的任务中的作用,以及奥斯曼帝国电报的扭曲故事——随着殖民利益、帝国目标和各种形式的抵抗交织在一起,连接和断开的不稳定混合在一起,然后利用网络摧毁了帝国本身。
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