The Great Fizzle

Jenna Supp-Montgomerie
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Abstract

This chapter explores the promise of social unity through networks by looking at the religious nationalism that emerged in the United States around the Atlantic telegraph. As Americans tensely watched the struggle to transmit the world’s first transatlantic telegram, a diverse community—from Protestant missionaries to civic leaders—spoke of the newly united world that electric speech would create in explicitly Christian terms. Public statements that claimed the telegraph as destined and blessed by God were not merely religious ways of speaking about the telegraph; the affective weight born by this Christian vocabulary and imagery forged the affiliation of the telegraph with dreams of global unity in particularly durable ways. This chapter examines alternative imaginaries of obsolete telegraphs (e.g., grapevine telegraph, spiritual telegraph, optical telegraph) that have lost cultural meaning to demonstrate that affect, not the technology itself, produced and sustained network imaginaries of national and global connection. The fragile cable of 1858 and the united “whole world” it was said to create point to the materiality and contingency inherent in the discursive and affective labor of forming public culture.
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本章通过观察在美国大西洋电报周围出现的宗教民族主义,探讨了通过网络实现社会团结的希望。当美国人紧张地注视着世界上第一份跨大西洋电报的传输过程时,一个多元化的社区——从新教传教士到公民领袖——用明确的基督教术语谈论着电子演讲将创造的新统一的世界。公开声明称电报是上帝的命定和祝福,这不仅仅是对电报的宗教说法;这种基督教词汇和意象所产生的情感重量以特别持久的方式锻造了电报与全球统一梦想的联系。本章考察了已经失去文化意义的过时电报(例如,葡萄藤电报,精神电报,光学电报)的替代想象,以证明影响,而不是技术本身,产生并维持了国家和全球连接的网络想象。1858年那份脆弱的电报和据说它所创造的统一的“整个世界”指向了形成公共文化的话语和情感劳动中固有的物质性和偶然性。
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What’s the Matter with Networks? The End of Distance and the End of War “Received but Not Intelligible” The Great Fizzle
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