The holy book (Koran) as a speech event: hermeneutical approaches

T. Sedankina
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Abstract

In the presented article, the Sacred Text, which is the core of theological research, is considered as the Speech of the Most High, addressed directly to the theologian-researcher, who is ready for a “hermeneutic dialogue” with the living Word and is ca-pable of reflecting on the depths of its meaning. To conduct the presented research, an integrative approach was applied, which consists in understanding the philosophi-cal, cultural and religious hermeneutic concepts. Particular attention is paid to the re-ligious hermeneutical tradition of Orthodoxy and Islam. The principle of the herme-neutic circle (spiral) in biblical hermeneutics is considered; comprehension of spiritual experience in the Orthodox religious tradition; principles of the Sufi hermeneutical tradition and Sufi communication studies. In addition to scientific concepts, frag-ments of the description of the personal feelings of researchers that arise when work-ing with cultural and historical monuments are analyzed. For a deeper understanding of the theologian's inner feelings that arise in the process of their contact with the Sa-cred Text, the process of establishing a non-verbal connection between the reader and the author of an ordinary book or an ancient manuscript is analyzed. Further, the spe-cial ontological status of the Sacred Text is considered, which makes it possible to es-tablish a connection with the Almighty, and the hidden rules of reading (recitation) of the Koran proposed by the medieval Muslim thinker al-Ghazali are given, the ob-servance of which can lead the reader to a “hermeneutic dialogue” with the Sacred text. Then the idea of a hermeneutic spiral is analyzed, the movement along which can lead to the realization of the Event of the soul (spirit), shifting the framework of world perception, which leads to the fulfillment of an epistrophe and the experience of metanoia, which are the most important conditions for approaching the knowledge of a true transcendent being. The paper proposes consideration of the possibility of expanding the field of theological research by presenting the world as a Sacred Text (Primitive Manuscript), which will allow a somewhat different look at the "core of the methodology of theology", significantly enriching the scope of the theologian's scientific activity.
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作为演讲事件的圣书(可兰经):解释学方法
在本文中,作为神学研究核心的《圣经》被认为是“至高者的话语”,直接针对神学家和研究者,他们准备好与活生生的圣言进行“解释学对话”,并能够反思其意义的深度。为了进行本研究,采用了一种综合的方法,其中包括理解哲学,文化和宗教解释学概念。特别注意正教和伊斯兰教的宗教解释学传统。考虑了圣经解释学中解释学-中性循环(螺旋)的原则;正统宗教传统对精神体验的理解;苏菲解释学传统和苏菲传播学研究的原则。除了科学概念之外,还分析了研究人员在研究文化和历史古迹时产生的个人感受的描述片段。为了更深入地理解神学家在与圣典文本接触过程中产生的内心感受,本文分析了读者与普通书籍或古代手稿的作者之间建立非语言联系的过程。此外,本文还考虑了《古兰经》特殊的本体论地位,这使得人们有可能与全能者建立联系,并给出了中世纪穆斯林思想家al-Ghazali提出的《古兰经》阅读(背诵)的隐藏规则,对这些规则的遵守可以引导读者与《古兰经》进行“解释学对话”。然后分析了解释学螺旋的概念,沿着螺旋的运动可以导致灵魂(精神)事件的实现,改变世界感知的框架,从而导致epistrophe的实现和metanoia的体验,这是接近真正超越存在的知识的最重要条件。本文建议考虑通过将世界呈现为一个神圣的文本(原始手稿)来扩展神学研究领域的可能性,这将允许对“神学方法论的核心”有一些不同的看法,显著丰富神学家科学活动的范围。
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