Pub Date : 2022-09-30DOI: 10.18413/2408-932x-2022-8-3-0-10
S. Saymanov
The article is devoted to the activities of Ivan Grigorievich Kotenev, a native of the Belgorod region, who was the manager of the Central Archival Administration of the Karakalpak ASSR in the second half of the 30s of the twentieth century. As fate would have, Ivan Grigorievich was forced to move from his native places, first to Kazakhstan, then to Uzbekistan, and ended up in Karakalpakstan. In the autumn of 1937, he was sent to the Central Archive Administration of the Uzbek SSR to the city of Turtkul, as a manager, with the aim of improving archival business in the re-public. During this period, the Central Archive Administration KKASSR was going through difficult times, since the insufficient attention of the governing bodies and the allocation of the necessary funds by them, the lack of the necessary archival and technical work due to the small number of employees, the disastrous condition of ar-chival material, both in the Central Archive and in the local places did not make it possible to establish archiving to the proper level. The article deals with the contribu-tion of I. G. Kotenev to the development of archives in Karakalpakstan. In particular he as the manager of the Central Archival Administration of the KKASSR, helped to raise the archives to the proper level, was able to achieve an increase in staff, inde-pendence in matters of financing, did a lot of work on organizing and streamlining the archives of local institutions and enterprises. This work opens new pages in the history of studying the development of archives in Karakalpakstan.
{"title":"Ivan Kotenev’s contribution to the development of archives in Karakalpakstan","authors":"S. Saymanov","doi":"10.18413/2408-932x-2022-8-3-0-10","DOIUrl":"https://doi.org/10.18413/2408-932x-2022-8-3-0-10","url":null,"abstract":"The article is devoted to the activities of Ivan Grigorievich Kotenev, a native of the Belgorod region, who was the manager of the Central Archival Administration of the Karakalpak ASSR in the second half of the 30s of the twentieth century. As fate would have, Ivan Grigorievich was forced to move from his native places, first to Kazakhstan, then to Uzbekistan, and ended up in Karakalpakstan. In the autumn of 1937, he was sent to the Central Archive Administration of the Uzbek SSR to the city of Turtkul, as a manager, with the aim of improving archival business in the re-public. During this period, the Central Archive Administration KKASSR was going through difficult times, since the insufficient attention of the governing bodies and the allocation of the necessary funds by them, the lack of the necessary archival and technical work due to the small number of employees, the disastrous condition of ar-chival material, both in the Central Archive and in the local places did not make it possible to establish archiving to the proper level. The article deals with the contribu-tion of I. G. Kotenev to the development of archives in Karakalpakstan. In particular he as the manager of the Central Archival Administration of the KKASSR, helped to raise the archives to the proper level, was able to achieve an increase in staff, inde-pendence in matters of financing, did a lot of work on organizing and streamlining the archives of local institutions and enterprises. This work opens new pages in the history of studying the development of archives in Karakalpakstan.","PeriodicalId":409875,"journal":{"name":"Research Result Social Studies and Humanities","volume":"287 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116371817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.18413/2408-932x-2022-8-3-0-7
E. Smoleva
The COVID-19 pandemic can be compared with the stress of emergency situations or combat operations. As a result of this pandemic, the burden of mental disorders and an increase in the use of psychiatric services, an increase in distrust of the actions of the authorities and an increase in social negativism are expected in society. The pur-pose of the work is to study the mental well-being of the population of the Vologda region in the situation of the COVID-19 pandemic. The method is a sociological sur-vey of the population of the region (N = 1500). The study confirms the hypotheses that the pandemic situation is stressful. The main trend is an increase in the symptoms of anxiety and depressive disorders. The prevalence of symptoms of mental disorders differs in socio-demographic groups. Young people are more anxious. Symptoms of subclinical anxiety and depression are more common among the least affluent resi-dents. The level of satisfaction with the life of the population also shows a down-ward trend. It is concluded that the mental well-being of the population of the region is influenced by the variables that make up the socio-demographic risk factor for health, primarily age and financial situation. The novelty of the study consists in the identification of the current state of mental well-being of the population of the region during the pandemic.
{"title":"Mental well-being of population in the COVID-19 pandemic (on the example of the Vologda region)","authors":"E. Smoleva","doi":"10.18413/2408-932x-2022-8-3-0-7","DOIUrl":"https://doi.org/10.18413/2408-932x-2022-8-3-0-7","url":null,"abstract":"The COVID-19 pandemic can be compared with the stress of emergency situations or combat operations. As a result of this pandemic, the burden of mental disorders and an increase in the use of psychiatric services, an increase in distrust of the actions of the authorities and an increase in social negativism are expected in society. The pur-pose of the work is to study the mental well-being of the population of the Vologda region in the situation of the COVID-19 pandemic. The method is a sociological sur-vey of the population of the region (N = 1500). The study confirms the hypotheses that the pandemic situation is stressful. The main trend is an increase in the symptoms of anxiety and depressive disorders. The prevalence of symptoms of mental disorders differs in socio-demographic groups. Young people are more anxious. Symptoms of subclinical anxiety and depression are more common among the least affluent resi-dents. The level of satisfaction with the life of the population also shows a down-ward trend. It is concluded that the mental well-being of the population of the region is influenced by the variables that make up the socio-demographic risk factor for health, primarily age and financial situation. The novelty of the study consists in the identification of the current state of mental well-being of the population of the region during the pandemic.","PeriodicalId":409875,"journal":{"name":"Research Result Social Studies and Humanities","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132325752","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.18413/2408-932x-2022-8-3-0-4
S. Sharonova
The article attempts to systematically comprehend the changes that the new era of smart education entails. The analytical basis of the study was the theoretical work and publications of Russian and foreign scientists describing the experience of intro-ducing certain elements of smart education into practice. During the analysis, the principles of network methodology were identified and its theoretical and practical aspects in smart education were revealed. The theoretical aspect is based on the work of scientists in the field of communication theory. The principles of network method-ology include the presence of social networks and network graphs (network models). The practical aspects of the network methodology are revealed through the transfor-mation of traditional practices in the field of education: educational environment, curriculum, academic discipline, electronic interactive textbook, forms and methods for monitoring learning outcomes, a virtual classroom. In the conclusion, the authors provide some characteristic features of the transfor-mation of the education system: non-linear networking, standardization and hierarchy of goals and content, the presence of a large database.
{"title":"Network methodology of smart education","authors":"S. Sharonova","doi":"10.18413/2408-932x-2022-8-3-0-4","DOIUrl":"https://doi.org/10.18413/2408-932x-2022-8-3-0-4","url":null,"abstract":"The article attempts to systematically comprehend the changes that the new era of smart education entails. The analytical basis of the study was the theoretical work and publications of Russian and foreign scientists describing the experience of intro-ducing certain elements of smart education into practice. During the analysis, the principles of network methodology were identified and its theoretical and practical aspects in smart education were revealed. The theoretical aspect is based on the work of scientists in the field of communication theory. The principles of network method-ology include the presence of social networks and network graphs (network models). The practical aspects of the network methodology are revealed through the transfor-mation of traditional practices in the field of education: educational environment, curriculum, academic discipline, electronic interactive textbook, forms and methods for monitoring learning outcomes, a virtual classroom. In the conclusion, the authors provide some characteristic features of the transfor-mation of the education system: non-linear networking, standardization and hierarchy of goals and content, the presence of a large database.","PeriodicalId":409875,"journal":{"name":"Research Result Social Studies and Humanities","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127911509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.18413/2408-932x-2022-8-3-0-14
V. V. Ermolovich
The article gives a brief analysis of the experience of Old Believers-Pomorians in fighting against innovation in Christianity, which is based on the saintly and patristic approach to heresy. It is shown that sects and new religious movements have typolog-ical similarities with the doctrines of older heresies. The author substantiates the need for Old Believers and the Russian Orthodox Church of the Moscow Patriarchate (ROC MP) to jointly confront the threats of globalization through the restoration of the foundations of religious education and the family church.
{"title":"The Theological tradition of the struggle of Old Believers against innovations in Christianity and heresy: experience of Belgorod Old Believers community","authors":"V. V. Ermolovich","doi":"10.18413/2408-932x-2022-8-3-0-14","DOIUrl":"https://doi.org/10.18413/2408-932x-2022-8-3-0-14","url":null,"abstract":"The article gives a brief analysis of the experience of Old Believers-Pomorians in fighting against innovation in Christianity, which is based on the saintly and patristic approach to heresy. It is shown that sects and new religious movements have typolog-ical similarities with the doctrines of older heresies. The author substantiates the need for Old Believers and the Russian Orthodox Church of the Moscow Patriarchate (ROC MP) to jointly confront the threats of globalization through the restoration of the foundations of religious education and the family church.","PeriodicalId":409875,"journal":{"name":"Research Result Social Studies and Humanities","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114629436","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.18413/2408-932x-2022-8-3-0-13
T. Rudavina
The aim of the article is to put forward and substantiate the thesis that today globali-zation, political processes, global migration flows, the leveling of national cultures, the complexity of interethnic relations cause crisis phenomena in the spiritual and moral sphere, which leads to the transformation of the family institution. In this re-gard, the thesis is put forward that the appeal to Christian axiology becomes particu-larly relevant in preserving the traditional understanding of family and marriage rela-tions, which, from the perspective of Orthodox theology, has important implications for the future of the country. The paper focuses on the anti-Christian orientation of globalization and its destructive influence on the institution of the family and the formation of young people, as well as on the positive influence of Christian axiology on intrafamily relationships. As a result, the constructive influence of Gospel values on intrafamily relationships and on the emotional and behavioral features of a person is asserted. The conclusion is made, that a departure from the Gospel attitudes leads to the destruction of spiritual bindings, the death of the family institution, the de-structuring of interpersonal relations, which is dangerous to the integrity and stability of Russian society. Therefore, it is necessary to rely on the Christian faith, the Gospel principles, and the strengthening of church-state relations in the protection and strengthening the family institution.
{"title":"Christian axiological foundations of modern intra-family relationships in the context of globalization","authors":"T. Rudavina","doi":"10.18413/2408-932x-2022-8-3-0-13","DOIUrl":"https://doi.org/10.18413/2408-932x-2022-8-3-0-13","url":null,"abstract":"The aim of the article is to put forward and substantiate the thesis that today globali-zation, political processes, global migration flows, the leveling of national cultures, the complexity of interethnic relations cause crisis phenomena in the spiritual and moral sphere, which leads to the transformation of the family institution. In this re-gard, the thesis is put forward that the appeal to Christian axiology becomes particu-larly relevant in preserving the traditional understanding of family and marriage rela-tions, which, from the perspective of Orthodox theology, has important implications for the future of the country. The paper focuses on the anti-Christian orientation of globalization and its destructive influence on the institution of the family and the formation of young people, as well as on the positive influence of Christian axiology on intrafamily relationships. As a result, the constructive influence of Gospel values on intrafamily relationships and on the emotional and behavioral features of a person is asserted. The conclusion is made, that a departure from the Gospel attitudes leads to the destruction of spiritual bindings, the death of the family institution, the de-structuring of interpersonal relations, which is dangerous to the integrity and stability of Russian society. Therefore, it is necessary to rely on the Christian faith, the Gospel principles, and the strengthening of church-state relations in the protection and strengthening the family institution.","PeriodicalId":409875,"journal":{"name":"Research Result Social Studies and Humanities","volume":"112 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133755685","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.18413/2408-932x-2022-8-3-0-11
V. Stojanovich
Human understanding of many phenomena and appearances depends, first of all, on experience of the self and understanding of the self. Through this starting point we lay the foundations of our attitudes towards the environment. Insufficient analysis of experience (presented in this article as platform perception) can call into question the correctness (by correctness I understand everything that is in tune with objective log-ic, but also something that is useful in a positive (good) sense – a good intention fol-lowed by a good process and a good result) of one's understanding of normality. However, the thing that can be confusing in trying to understand the modern concept of normality is the well-known fact that it covers two different categories – what is usual and what is correct. The usual is not necessarily correct, and the correct is not necessarily usual. The relativizer of normality is the ever-present possibility of its change. Normality and non-normality not only influence each other, but are also con-ditioned by each other. Together they essentially constitute an understood and evalu-ated known physical reality. The changeability of human understanding, needs, atti-tudes, assessments, as well as change of circumstances affect the transformation of normality. The article discusses, among other things, the difference between the nor-mal as a subject and an object. The consideration of these problems was approached from a multidisciplinary aspect, mainly relying on sociological, philosophical and psy-chological sources.
{"title":"Human understanding (toward a hermeneutic of the norm)","authors":"V. Stojanovich","doi":"10.18413/2408-932x-2022-8-3-0-11","DOIUrl":"https://doi.org/10.18413/2408-932x-2022-8-3-0-11","url":null,"abstract":"Human understanding of many phenomena and appearances depends, first of all, on experience of the self and understanding of the self. Through this starting point we lay the foundations of our attitudes towards the environment. Insufficient analysis of experience (presented in this article as platform perception) can call into question the correctness (by correctness I understand everything that is in tune with objective log-ic, but also something that is useful in a positive (good) sense – a good intention fol-lowed by a good process and a good result) of one's understanding of normality. However, the thing that can be confusing in trying to understand the modern concept of normality is the well-known fact that it covers two different categories – what is usual and what is correct. The usual is not necessarily correct, and the correct is not necessarily usual. The relativizer of normality is the ever-present possibility of its change. Normality and non-normality not only influence each other, but are also con-ditioned by each other. Together they essentially constitute an understood and evalu-ated known physical reality. The changeability of human understanding, needs, atti-tudes, assessments, as well as change of circumstances affect the transformation of normality. The article discusses, among other things, the difference between the nor-mal as a subject and an object. The consideration of these problems was approached from a multidisciplinary aspect, mainly relying on sociological, philosophical and psy-chological sources.","PeriodicalId":409875,"journal":{"name":"Research Result Social Studies and Humanities","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134300724","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.18413/2408-932x-2022-8-3-0-15
Bai Jie
The development of Internet technology has given birth to network buzzwords ex-pressing meanings in specific network media. Such language forms have increasingly appeared, reflecting a country's popular culture to a certain extent, besides, which has become a prism reflecting the country's social development. In order to improve the ef-fect of cross-cultural communication, better serve cross-cultural communication, and translate network buzzwords vividly and appropriately, translators must adopt appro-priate translation strategies based on the timeliness, entertainment, and simplicity of online buzzwords, furthermore, accurately and authentically translate Chinese Internet buzzwords on the premise of retaining the local cultural characteristics, thereby pro-moting in-depth communication of Chinese and Russian network culture. The goal of this paper is to analyze the origin and dissemination of Internet buzzwords from the perspective of cross-cultural communication, to define the concept of Internet buzzwords, to explore its origin, to analyze its phenotypic characteristics, and to try to find translation strategies for Chinese Internet buzzwords. This paper draws the follow-ing conclusions: The generation of Chinese Internet buzzwords has profound cultural roots, and it relies on new network media in the process of dissemination. In order to make cross-cultural communication more effective, in the process of translating Chi-nese online buzzwords, appropriate translation strategies should be flexibly selected according to the specific context and semantics.
{"title":"Research on Russian translation strategies of 2021 Network buzzwords from the perspective of cross-cultural communication","authors":"Bai Jie","doi":"10.18413/2408-932x-2022-8-3-0-15","DOIUrl":"https://doi.org/10.18413/2408-932x-2022-8-3-0-15","url":null,"abstract":"The development of Internet technology has given birth to network buzzwords ex-pressing meanings in specific network media. Such language forms have increasingly appeared, reflecting a country's popular culture to a certain extent, besides, which has become a prism reflecting the country's social development. In order to improve the ef-fect of cross-cultural communication, better serve cross-cultural communication, and translate network buzzwords vividly and appropriately, translators must adopt appro-priate translation strategies based on the timeliness, entertainment, and simplicity of online buzzwords, furthermore, accurately and authentically translate Chinese Internet buzzwords on the premise of retaining the local cultural characteristics, thereby pro-moting in-depth communication of Chinese and Russian network culture. The goal of this paper is to analyze the origin and dissemination of Internet buzzwords from the perspective of cross-cultural communication, to define the concept of Internet buzzwords, to explore its origin, to analyze its phenotypic characteristics, and to try to find translation strategies for Chinese Internet buzzwords. This paper draws the follow-ing conclusions: The generation of Chinese Internet buzzwords has profound cultural roots, and it relies on new network media in the process of dissemination. In order to make cross-cultural communication more effective, in the process of translating Chi-nese online buzzwords, appropriate translation strategies should be flexibly selected according to the specific context and semantics.","PeriodicalId":409875,"journal":{"name":"Research Result Social Studies and Humanities","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133163745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.18413/2408-932x-2022-8-3-0-1
Finogentov V. N.
The article discusses the problem of the possibility (impossibility) of substantiating the thesis of the infinity (inexhaustibility) of the universe. First of all, it clarifies the content of the key concepts of the article: the universe, the inexhaustibility of the universe, justification. Further, the impossibility of a specially scientific (empirical and theoretical) substantiation of the thesis of the infinity (inexhaustibility) of the universe is demonstrated. The position of the authors who believe that the thesis un-der discussion has a purely axiomatic, postulative character is critically analyzed. The article argues that the thesis under consideration can be sufficiently convincingly sub-stantiated. In particular, it is shown that theological, anthropological and logical justi-fications of this thesis are possible. The theological justification appeals to the argu-ment that it is more appropriate for almighty God to create an infinite world. The an-thropological justification refers to the objective reality of phenomena, without which neither the emergence nor the development of man (humanity) is possible. We are talking about randomness, innovative processes, freedom and creativity. It is demon-strated that these phenomena are inherent only in the inexhaustible universe. The log-ical justification is based on the impossibility of Parmenides transitions of a certain type: the impossibility of the transition from the existence of the universe to its non-existence and the transition from the non-existence of the universe to its being. It is shown that the recognition of the impossibility of such transitions is, in fact, identical to the recognition of the infinity (inexhaustibility) of the universe. The article also an-alyzes the advantages and disadvantages of these justifications.
{"title":"Some types of substantiation of the thesis about the infinity (inexhaustibility) of the universe","authors":"Finogentov V. N.","doi":"10.18413/2408-932x-2022-8-3-0-1","DOIUrl":"https://doi.org/10.18413/2408-932x-2022-8-3-0-1","url":null,"abstract":"The article discusses the problem of the possibility (impossibility) of substantiating the thesis of the infinity (inexhaustibility) of the universe. First of all, it clarifies the content of the key concepts of the article: the universe, the inexhaustibility of the universe, justification. Further, the impossibility of a specially scientific (empirical and theoretical) substantiation of the thesis of the infinity (inexhaustibility) of the universe is demonstrated. The position of the authors who believe that the thesis un-der discussion has a purely axiomatic, postulative character is critically analyzed. The article argues that the thesis under consideration can be sufficiently convincingly sub-stantiated. In particular, it is shown that theological, anthropological and logical justi-fications of this thesis are possible. The theological justification appeals to the argu-ment that it is more appropriate for almighty God to create an infinite world. The an-thropological justification refers to the objective reality of phenomena, without which neither the emergence nor the development of man (humanity) is possible. We are talking about randomness, innovative processes, freedom and creativity. It is demon-strated that these phenomena are inherent only in the inexhaustible universe. The log-ical justification is based on the impossibility of Parmenides transitions of a certain type: the impossibility of the transition from the existence of the universe to its non-existence and the transition from the non-existence of the universe to its being. It is shown that the recognition of the impossibility of such transitions is, in fact, identical to the recognition of the infinity (inexhaustibility) of the universe. The article also an-alyzes the advantages and disadvantages of these justifications.","PeriodicalId":409875,"journal":{"name":"Research Result Social Studies and Humanities","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129377539","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.18413/2408-932x-2022-8-3-0-8
A. Danchay-ool, C. Adygbay
The article reveals the dialectics of the historical development of the religious faith of the Tuvans in the dialogue of autochthonous and European cultures. The results of a pilot online survey of the population of the Republic of Tyva, conducted in January 2022, in which 759 people took part, are presented. The survey was conducted as part of the search for confirmation of the hypothesis about the presence of transforma-tional processes in the system of religious belief of Tuvans under the influence of the processes of modernization and globalization. The results revealed contradictions in the ideas of modern Tuvans about religion, operating with a substantial understand-ing of God and a distorted understanding of Buddhist lexicology. In addition, super-ficial adherence to religious and cultural traditions by modern Tuvans was revealed. The features of the dynamic development of the religious faith of modern Tuvans are revealed. The reasons for the age linear dependence in the world view of the re-spondents are analyzed, in which the older generations remain committed to the Marxist dialectical-materialist worldview system and at the same time show a desire for a deeper study of the autochthonous religious tradition. Respondents under 18 turned out to be a special age category, since their understanding reveals a radically different interpretation of religious concepts and systems. The influence of the atheis-tic model of Marxism, which does not go beyond the boundaries of the substantial theistic picture of the world, on the development of the Tuvan cultural and historical tradition is emphasized. The prospects for conducting philosophical and anthropolog-ical studies of the religious system of the Tuvan cultural and historical tradition are outlined.
{"title":"Development of religious beliefs of Tuvans in the conditions of globalization","authors":"A. Danchay-ool, C. Adygbay","doi":"10.18413/2408-932x-2022-8-3-0-8","DOIUrl":"https://doi.org/10.18413/2408-932x-2022-8-3-0-8","url":null,"abstract":"The article reveals the dialectics of the historical development of the religious faith of the Tuvans in the dialogue of autochthonous and European cultures. The results of a pilot online survey of the population of the Republic of Tyva, conducted in January 2022, in which 759 people took part, are presented. The survey was conducted as part of the search for confirmation of the hypothesis about the presence of transforma-tional processes in the system of religious belief of Tuvans under the influence of the processes of modernization and globalization. The results revealed contradictions in the ideas of modern Tuvans about religion, operating with a substantial understand-ing of God and a distorted understanding of Buddhist lexicology. In addition, super-ficial adherence to religious and cultural traditions by modern Tuvans was revealed. The features of the dynamic development of the religious faith of modern Tuvans are revealed. The reasons for the age linear dependence in the world view of the re-spondents are analyzed, in which the older generations remain committed to the Marxist dialectical-materialist worldview system and at the same time show a desire for a deeper study of the autochthonous religious tradition. Respondents under 18 turned out to be a special age category, since their understanding reveals a radically different interpretation of religious concepts and systems. The influence of the atheis-tic model of Marxism, which does not go beyond the boundaries of the substantial theistic picture of the world, on the development of the Tuvan cultural and historical tradition is emphasized. The prospects for conducting philosophical and anthropolog-ical studies of the religious system of the Tuvan cultural and historical tradition are outlined.","PeriodicalId":409875,"journal":{"name":"Research Result Social Studies and Humanities","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122295309","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.18413/2408-932x-2022-8-3-0-2
P. Opolev, A. Petrov
Sociocultural reality can be seen as the result of an increase in complexity. Complexity includes stages of biological, cultural and technological development. At present, organized sets of diverse nature are growing exponentially. This growth takes on the character of proliferation, "excessive growth." One can observe the transformation of ideas about the goals of human existence. Anthropological threats to the growth of diversity are caused by the formation of ecosystems of complex sociocultural forms and virtualization processes. The purpose of the article is to comprehend the ontological and anthropological perspectives of human complication in relation to the stages of the growth of diversity and complex sociocultural systems, using a teleological approach for this. The teleological approach, updated on the basis of the typologization of goals, makes it possible to make a forecast about which sociocultural phenomena contribute to productive complication, and which lead to proliferation and crisis. As a result of the study, it was found that a person creates an ecosystem of complex socio-cultural forms. These forms claim to be active subjects, often remaining simulacra of true subjectness. Under the conditions of virtualization, there is a transformation of human dimension, there is a proliferation of "virtual worlds". They can be considered as a way of representing human nature in new conditions. Such a representation easily provokes a rejection of the reality of the object and the rigor of thinking in favor of the unconditional primacy of the subject, total pluralism and relativity. These tendencies exacerbate sociocultural proliferation and threaten the fragmentation of sociocultural constants.
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