Anzan Kigan. Rituelle Geburtspraktiken Japans im Wandel der Zeit

Christian Göhlert
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Abstract

Before access to modern obstetrics became widely available in Japan, people had to resort to folk medicine, as well as to a number of religious and magical practices to alleviate the danger that pregnancy and childbirth brought with them. Collectively, these practices are known as anzan kigan – the prayer for safe delivery. Modernization, urbanization and technological advances since the Meiji Restauration all had a profound effect on these practices. Some have all but disappeared, others have persisted, albeit in modified form. Yet others seemed to be on the decline, only to experience a veritable renaissance in recent years. Based on fieldwork conducted in Gumma and Kagoshima, as well as an analysis of recent maternity journals, this paper takes a look at how and why these practices have changed, as well as at the strategies that shrines and temples that offer anzan kigan services have adopted to stay relevant in modern times. It argues that anzan kigan has changed from a socially significant set of practices with heavy religious connotations to a secularized and commercialized event that is most relevant on the level of individual families. Practices that have always been or could be adapted to be compatible with this change are going strong, while those that are not are in the process of dying out for good.
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Anzan Kigan .日本时代变了
在现代产科在日本广泛普及之前,人们不得不求助于民间医学,以及一些宗教和魔法实践来减轻怀孕和分娩带来的危险。这些做法合在一起被称为“安赞·基根”——为安全分娩祈祷。明治维新以来的现代化、城市化和技术进步都对这些做法产生了深远的影响。其中一些几乎消失了,而另一些则保留了下来,尽管形式有所改变。然而,另一些似乎正在衰落,只是在最近几年才经历了真正的复兴。基于在龟间和鹿儿岛进行的实地调查,以及对近期产科期刊的分析,本文将探讨这些做法发生变化的方式和原因,以及提供安生服务的神社和寺庙在现代采取的保持相关性的策略。它认为,安赞·基根已经从一套具有重大社会意义的具有沉重宗教内涵的习俗转变为与个别家庭最相关的世俗化和商业化活动。那些一直或能够适应这种变化的实践正在变得强大,而那些不能适应这种变化的实践正在永远消失。
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