Decoration and Nostalgia - Historical Study on Visual Matrices and Forms of Diffusion of Fêtes Galantes in the 20th Century

Vânia Carneiro De Carvalho
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Abstract

In São Paulo/Brazil, between the years 1950 and 1980, porcelain sculptures representing courtesy scenes were fashionable in wealthy and middle-class homes. Several Brazilian factories started to produce such images and many others were imported, the most of them from Germany. These representations were inspired by the fêtes gallants, a rococo style genre from the 18th century. Factories like Meissen, Limoges and Capodimonte produced thousands of copies which circulated in Western Europe and the Russian Empire. During the 19th century, from French institutional policies, the fêtes galantes were revalued along with the recovery of the rococo. This political and cultural movement resulted not only in domestic interiors decorated with authentic pieces from the 18th century gathered together by collectors, but also in the production of new objects. Following decorative practices, studies anachronistically reclassified 18th artisans as artists, constructing their biographies, circumscribing their peculiarities, and identifying their works. Many pieces from the privates collections ended in museums. The porcelain aristocratic figures won the world and are produced until today. It was at the end of the 19th century, in the region of Thuringia, that the technique of lace porcelain emerged. Produced by women in a male-dominated environment, the technique involved the use of cotton fabric soaked with porcelain mass which was then sewed and molded over the porcelain bodies of male and female figures. After that, the piece was placed in the oven at high temperature, burning the fabric and leaving the lace porcelain. It is significant and relevant for the purposes of this research that the lace porcelain technique was never recognized as a object of interest by the academic literature on porcelain. It is likely that the presence of the female labor, the practice of sewing and the use of fabric have been interpreted by the male academic and amateur elite as discredit elements. Added to this, the lace porcelain became very popular in the 20th century. The reinterpretation of rococo in the 20th century was also understood as a lack of artistic inventiveness associated with marketing interests, which resulted in the marginalization of these sculptures. What is proposed here is to study these objects as pieces of domestic decoration practices, recognizing in them capacities to act on the production of social, age and gender distinctions. I intend, therefore, to demonstrate how these small and seemingly insignificant objects were associated with decorative practices of fixing women in the domestic space in Brazil during the 20th century. They acted not alone but in connection with other contemporary phenomena such as post-war fashion, the glamorization of personalities from the American movie and European aristocracy and the rise of Disney movies, which promoted the gallant pair as a romantic idea for children in the western world.
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装饰与怀旧——20世纪Fêtes Galantes视觉矩阵与传播形式的历史研究
1950年至1980年间,在巴西圣保罗,代表礼仪场景的瓷器雕塑在富裕和中产阶级家庭中很流行。几家巴西工厂开始生产这样的图像,还有许多是进口的,其中大部分是从德国进口的。这些表现形式的灵感来自于fêtes gallants,一种18世纪的洛可可风格。像迈森、利摩日和卡波迪蒙特这样的工厂生产了成千上万的复制品,在西欧和俄罗斯帝国流传。在19世纪,由于法国的制度政策,fêtes galantes随着洛可可风格的复兴而被重新估价。这场政治和文化运动不仅导致了收藏家用18世纪的真实作品装饰的家庭室内,而且还导致了新物品的生产。在装饰实践之后,研究不合时宜地将18世纪的工匠重新分类为艺术家,构建他们的传记,限制他们的特点,并确定他们的作品。许多私人收藏的作品最后都在博物馆里收藏了。瓷器贵族人物赢得了世界,并一直生产到今天。19世纪末,在图林根地区,花边瓷器技术出现了。在男性占主导地位的环境中,女性制作了这一技术,其中包括使用浸透了瓷块的棉织物,然后将其缝制并塑造在男性和女性人物的瓷器身体上。之后,这块瓷器被放入高温烤箱中,燃烧织物,留下花边瓷器。蕾丝瓷技术从未被瓷器学术文献视为一个感兴趣的对象,这对本研究的目的具有重要意义和相关性。很可能女性劳动的存在,缝纫的实践和织物的使用被男性学术和业余精英解释为不光彩的因素。此外,蕾丝瓷器在20世纪变得非常流行。20世纪对洛可可的重新诠释也被理解为缺乏与市场利益相关的艺术创造力,这导致了这些雕塑的边缘化。这里提出的是将这些物品作为家庭装饰实践的一部分进行研究,并认识到它们对社会,年龄和性别差异产生的作用。因此,我打算展示这些看似不起眼的小物件是如何与20世纪巴西家庭空间中固定女性的装饰实践联系在一起的。他们不是单独行动,而是与其他当代现象有关,如战后时尚,美国电影和欧洲贵族对人物的美化,以及迪斯尼电影的兴起,这些电影将这对勇敢的夫妇推广为西方世界儿童的浪漫想法。
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