Spirituals and Minstrelsy

Kevin Mungons, Douglas Yeo
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Abstract

The African American spiritual emerged as a devotional and performance idiom in the early twentieth century, promoted in black and white communities and churches through the work of Jubilee Singers, and in secular and sacred contexts. Homer Rodeheaver played an important role in their early commercial history by transcribing performances of spirituals for publication in his hymnals, championing them in evangelistic meetings, and recording them with black gospel singing groups. The authors explore Rodeheaver’s quest for authenticity in spirituals, their transformative religious meaning, their connection to minstrelsy, and their influence on their development American popular music, Rodeheaver’s personal interest in black culture is also examined through his performances of the poetry of Paul Laurence Dunbar, presented in dialect and blackface.
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灵歌和吟游诗人
非裔美国人的精神在20世纪早期作为一种虔诚的和表演的习语出现,通过禧年歌手的工作在黑人和白人社区和教堂中推广,并在世俗和神圣的环境中推广。荷马·罗德海弗(Homer Rodeheaver)在他们早期的商业历史中扮演了重要的角色,他将灵歌的表演抄录在他的赞美诗中出版,在福音聚会中拥护它们,并与黑人福音歌唱团体一起录制它们。作者探讨了Rodeheaver对灵歌真实性的追求,它们的宗教意义变革,它们与吟游诗人的联系,以及它们对美国流行音乐发展的影响,Rodeheaver对黑人文化的个人兴趣也通过他对保罗·劳伦斯·邓巴诗歌的表演进行了考察,以方言和黑脸呈现。
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Commercial Gospel Music Jim Crow Revivalism Meets the Klan Falling Out of Step at the Close of an Era Preserving and Exporting the Gospel Songs Spirituals and Minstrelsy
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